# 7. Araf suresi 165. ayet

- **Sure:** 7. Araf suresi (Yüksek Yerler) — سُورَةُ ٱلْأَعْرَافِ
- **Ayet:** 165 / 206 · **Cüz:** 9 · **Mushaf sayfası:** 171
- **Kaynak:** https://acikkuran.com/araf-suresi/165-ayet-meali

## Arapça

فَلَمَّا نَسُوا مَا ذُكِّرُوا بِه۪ٓ اَنْجَيْنَا الَّذ۪ينَ يَنْهَوْنَ عَنِ السُّٓوءِ وَاَخَذْنَا الَّذ۪ينَ ظَلَمُوا بِعَذَابٍ بَـ۪ٔيسٍ بِمَا كَانُوا يَفْسُقُونَ

## Okunuş

Fe lemma nesu ma zukkiru bihi enceynellezine yenhevne anis sui ve ahaznellezine zalemu bi azabin beisin bi ma kanu yefsukun.

## Çeviriler

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

Kendilerine verilen öğüdü unuttuklarında, kötülükten alıkoyanları kurtarıp, zulmedenleri de yapmakta oldukları kötülüklerden dolayı şiddetli bir azap ile cezalandırdık.

### Mehmet Okuyan — Kur’an Meal-Tefsir

Kendilerine yapılan uyarıları unutunca, kötülükten engelleyenleri kurtarmış, haksızlık edenleri de yapmakta oldukları kötülükler nedeniyle çok kötü bir azaba çarptırmıştık.

### Erhan Aktaş — Kerim Kur'an

Ne zaman ki onlar, yapılan öğüdü umursamadılar, Biz de kötülükten alıkoymaya çalışanları kurtardık, zulmedenleri, fasıklık yapmaları nedeniyle çetin bir azapla cezalandırdık.

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

Onlar kendilerine hatırlatılan bilgileri unutunca biz de kötülükten sakındıranları kurtardık. Yanlış yapanları ise yoldan çıkmalarına karşılık çetin bir azaba çarptırdık.

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

Sonunda, kendilerine verilen öğretiyi unuttuklarında, kötülüğü yasaklayanları kurtardık. Haksızlık yapanları da yoldan çıktıkları için zorlu bir cezayla yakaladık.

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

Ve o (sapkınlar) kendilerine yapılan tüm uyarıları kulak ardı edince, Biz de kötülüğe engel olmaya çalışan (bu) kimseleri kurtardık; ve kendilerine kötülük eden kimseleri yoldan çıkmalarından dolayı kahredici bir azabın pençesine mahkum ettik.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

Kendilerine verilen öğüdü unuttuklarında, kötülükten alıkoyanları kurtarıp zulme sapanları, yoldan çıkmalarından ötürü, acı bir azapla yakalayıverdik.

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Kendilerine hatırlatılanı unuttuklarında ise, biz de kötülükten sakındıranları kurtardık. Zulmedenleri yaptıkları fısk dolayısıyla pek zorlu bir azab ile yakaladık.

### Elmalılı (sadeleştirilmiş)

Kendilerine yapılan nasihatları unuttukları vakit, o kötülükten alıkoyanları kurtarıp zulmedenleri de yaptıkları kötülükler sebebiyle şiddetli bir azaba uğrattık.

### Muhammed Esed — Kur'an Mesajı

Ve böylece, o (günahkarlar) kendilerine yapılan bütün uyarıları bir kenara atınca, Biz de, kötü eylemleri önlemeye çalışan (bu) kimseleri kurtardık; kötülük yapmaya eğilimli olanları yaptıkları bütün o uygunsuz işlerden ötürü çok ağır bir azapla tepeledik;

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Onlar kendilerine hatırlatılanı unutunca, biz de kötülükten alıkoymaya çalışanları kurtardık. Zulmedenleri yoldan çıkmaları sebebiyle, şiddetli bir azapla yakaladık.

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

Vaktaki artık edilen nasıhatleri unuttular, o kötülükten nehy edenleri necata çıkarıb o zulm edenleri yaptıkları fısklar sebebiyle şiddetli bir azaba giriftar ettik

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

Ne zaman ki onlar, kendilerine hatırlatılanı unuttular, biz de kötülükten menedenleri kurtardık; zulmedenleri de, yoldan çıkmaları yüzünden çetin bir azab ile yakaladık.

### Gültekin Onan

Kendilerine hatırlatılanı unuttuklarında ise, biz de kötülükten sakındıranları kurtardık. Zulmedenleri fasık oldukları için pek zorlu bir azab ile yakaladık.

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

Vaktaki onlar artık edilen va'zları unutdular: Biz de kötülükden vaz geçirmekde sebat edenleri selamete çıkardık. Zulmedenleri ise yapmakda oldukları Asıklar yüzünden şiddetli bir azab ile yakaladık.

### İbni Kesir

Onlar, kendilerine verilen öğüdü unutunca; Biz, kötülükden men'edenleri kurtardık, zulmedenleri ise fasıklık eder oldukları için şiddetli bir azab ile yakaladık.

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Kendilerine hatırlatılanı unuttuklarında, kötülükten men edenleri kurtarıp, zalimleri fasıklık yapmaları sebebiyle çok kötü bir ceza ile yakaladık.

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Kendilerine yapılan öğütleri unuttuklarında; kötülükten engellemeye çalışanları kurtardık; zulmedenleri ise yapmakta oldukları yanlış işler dolayısıyla, çetin bir azaba düşürdük!

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Ne zaman ki onlar, yapılan öğüdü umursamadılar, Biz de kötülükten alıkoymaya çalışanları kurtardık, zulmedenleri, fasıklık[1] yapmaları nedeniyle çetin bir azapla cezalandırdık.

_Dipnotlar_
- [1] Vahyin belirlediği sınırların dışına çıkan. İyi, doğru, temiz ve güzel şeylerden uzak kalan.

### Progressive Muslims

So when they forgot that which they were reminded of, We saved those who prohibited evil, and We took those who transgressed with a grievous retribution for what they were corrupting.

### Sam Gerrans — The Qur'an: A Complete Revelation

And when they forgot that whereof they had been reminded, We delivered those who forbade evil, and seized those who did wrong with a wretched punishment, because they were perfidious.

### Aisha Bewley

Then when they forgot what they had been reminded of, We rescued those who had forbidden the evil and seized those who did wrong with a harsh punishment because they were deviators.

### Rashad Khalifa — The Final Testament

When they disregarded what they were reminded of, we saved those who prohibited evil, and afflicted the wrongdoers with a terrible retribution for their wickedness.

### The Monotheist Group — The Quran: A Monotheist Translation

So when they forgot that which they were reminded of, We saved those who prohibited wickedness, and We took those who transgressed with a grievous retribution for what wickedness they were in.

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

Ne zaman ki kendilerine verilen öğüdü dikkate almadılar, kötülüğe karşı mücadele verenleri kurtardık. O yanlışı yapanları da yoldan çıkmalarına karşılık kötü bir azaba çarptırdık.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Ne zaman ki onlar, yapılan öğüdü umursamadılar, Biz de kötülükten alıkoymaya çalışanları kurtardık, zulmedenleri, fasıklık yapmaları nedeniyle çetin bir azapla cezalandırdık.

### Mustafa Khattab — The Clear Quran

When they ignored the warning they were given, We rescued those who used to warn against evil and overtook the wrongdoers with a dreadful punishment for their rebelliousness.

### Marmaduke Pickthall

And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.

### Abdul Haleem

When they ignored [the warning] they were given, We saved those who forbade evil, and punished the wrongdoers severely because of their disobedience.

### Abul A'la Maududi — Tafhim commentary

Then, when they forgot what they had been exhorted, We delivered those who forbade evil and afflicted the wrong-doers with a grievous chastisement[1] because of their evildoing.

_Dipnotlar_
- [1] This shows that the people in that town were of three categories. One, those who flagrantly violated God's commands. Two, those who were silent spectators to such violations and discouraged those who admonished the criminals, pleading that their efforts were fruitless. Three, those who, moved by their religious commitment, actively enjoined good and forbade evil so that the evil-doers might make amends. In so doing, they were prompted by, a sense of duty, to bring back the evil-doers to the right path, and if the latter did not respond to their call, they would at least be able to establish before their Lord that for their part they had fulfilled their duty to admonish the evil-doers. So, when the town was struck by God's punishment, only the people belonging to the last category were spared for they had displayed God-consciousness and performed the duties incumbent upon them. As for the people of the other two categories, they were reckoned as transgressors and were punished in proportion to their crimes.Some commentators on the Qur'an are of the opinion that whereas the Qur'an specifically, describes the fate of the people belonging to the first and third categories, it is silent about the treatment meted out to the people of the second category. It cannot be said, therefore, with certainty, whether they were spared or punished. It is reported that Ibn 'Abba's initially believed that God's punishment included the second category as well. It is believed that later his disciple Ikramah convinced him that only the people of the second category would be delivered in the same manner as the people of the third category. A closer study of the Qur'anic account, however, shows that Ibn 'Abba's earlier viewpoint is sound. It is evident that the people of the town would inevitably have been grouped into two categories on the eve of God's punishment: those who were spared and those who were not. Since the Qur'an states that the people of the third category, had been spared, it may be legitimately assumed that the people belonging to both the first and the second categories were punished. This view is also corroborated by the preceding verse: Also recall when a party of them said: 'Why do you admonish a people whom Allah is about to destroy or punish severely? They said: 'We admonish them in order to he able to offer an excuse before your Lord, and in the hope that they will guard against disobedience.' (Verse 164).Thus it clearly emerges from the above discussion that all the people of the place where evil deeds are publicly committed stand guilty, One cannot be absolved merely on the basis that one had not committed any evil. One may be acquitted only, in the event that one made every possible effort to bring about reform and actively worked in the cause of the truth. This constitutes the divine law pertaining to collective evil as is evident from the teachings of the Qur'an and Hadith. The Qur'an says: And guard against the mischief that will not only bring punishment to the wrong-doers among you. Know well that Allah is severe in punishment (Al-Anfal 8: 15).Explaining the above verse the Prophet (peace be on him) remarked: 'God does not punish the generality of a people for the evil committed by a particular section of that people until they observe others committing evil and do not denounce it even though they are in a position to do so. And when they do that, God punishes all, the evil-doers and the people in general.' (Ahmad b. Hanbal. Musnad, vol. 4, p. 192 - Ed.) Moreover. the verse in question seems to suggest that God's punishment afflicted the town concerned in two stages. The first stage is referred to as 'grevious chastisement', for in the next stage they were turned into apes. We may, therefore, hold that people belonging to both the first and the second categories were subjected to punishment. But the punishment of transforming the persistent evil-doers into apes was confined only to the people of the second category. (God knows best. If I am right that is from God. If I err, that is from me alone. God is All-Forgiving, All-Merciful.)

### Abdullah Yusuf Ali

When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.

### Taqi Usmani

So, when they forgot the advice they were given, We saved those who used to forbid evil and seized those who transgressed with a bitter punishment, because they had been disobeying.

### Al-Hilali & Khan

So when they forgot the remindings that had been given to them, We rescued those who forbade evil, but We seized those who did wrong with a severe torment because they used to rebel against Allâh’s Command (disobey Allâh).

### Mohamed Ahmed - Samira

But when they forgot to remember the warning, We saved those who prohibited evil, but inflicted on the wicked a dreadful punishment -- requital for their disobedience.

### E. Henry Palmer

But when they forgot what they had been reminded of, we saved those who forbade evil, but we overtook those who did wrong with punishment; - evil was the abomination that they did,

### Hamid S. Aziz

But when they forgot what they had been reminded of, We saved those who forbade evil, and We overtook those who did wrong with grievous punishment because they transgressed.

### Mahmoud Ghali

So, as soon as they forgot what they were reminded of, We delivered the ones who were forbidding odious deeds and We took (away) the ones who did injustice with most miserable torment because they were acting immorally. .

### Ali Quli Qarai

So when they forgot what they had been reminded of We delivered those who forbade evil [conduct] and seized the wrongdoers with a terrible punishment because of the transgressions they used to commit.

### Amatul Rahman Omar

But when they disregarded the warning that had been given them, We saved those who forbade evil and We seized those who did wrong, with a serious punishment of extreme destitution because they were exceeding the bounds of obedience.

### Arthur John Arberry

So, when they forgot that they were reminded of; We delivered those who were forbidding wickedness, and We seized the evildoers with evil chastisement for their ungodliness.

### Bijan Moeinian

When they completely forgot the commandments that they were reminded of [by their preachers], I saved those who were forbidding the wrongdoings and severely punished the rebels [including those who did not participate in preaching as it was a part of the commandments] as they were corrupt.

### George Sale

And when they forgot all that with which they had been admonished, We saved those who forbade evil and We seized the transgressors with a severe punishment because they were rebellious.

### Muhammad Asad

And thereupon, when those [sinners] had forgotten all that they had been told to take to. heart, We saved those who had tried to prevent the doing of evil, and overwhelmed those who had been bent on evildoing with dreadful suffering for all their iniquity;

### Abdel Khalek Himmat — Al- Muntakhab

But when they counselled deaf to exhortation, We rescued those who urged them to laudable conduct and to doing homage and honour to Almighty Allah, and We put to the torment of misery and distress those wrongful of actions in requital of their prepensed malice.

### Shabbir Ahmed

When they disregarded the reminders, We saved the ones who admonished them. And punished those who transgressed and drifted away from the Command.

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.

### Syed Vickar Ahamed

When they had rejected the warnings that were given to them, We saved those who prevented evil; But We came down upon the wrongdoers with a painful punishment, because they were given to transgression.

## Kelimeler

| # | kelime | anlam | kök |
|---|---|---|---|
| 1 | فَلَمَّا — felemma | ne zaman ki | — |
| 2 | نَسُوا۟ — nesu | onlar unuttular | نسي — Nun-Sin-Ye |
| 3 | مَا — ma | şeyi | — |
| 4 | ذُكِّرُوا۟ — zukkiru | hatırlatılan | ذكر — Zal-Kef-Ra |
| 5 | بِهِۦٓ — bihi | kendilerine | — |
| 6 | أَنجَيْنَا — enceyna | biz de kurtardık | نجو — Nun-Cim-Vav |
| 7 | ٱلَّذِينَ — ellezine | kimseleri | — |
| 8 | يَنْهَوْنَ — yenhevne | meneden(leri) | نهي — Nun-he-Ye |
| 9 | عَنِ — ani | -ten | — |
| 10 | ٱلسُّوٓءِ — s-su'i | kötülük- | سوا — Sin-Vav-Elif |
| 11 | وَأَخَذْنَا — ve ehazna | ve yakaladık | اخذ — Elif-Kh-Zal |
| 12 | ٱلَّذِينَ — ellezine | kimseleri | — |
| 13 | ظَلَمُوا۟ — zelemu | zulmeden(leri) | ظلم — Zay-Lam-Mim |
| 14 | بِعَذَابٍۭ — biazabin | bir azab ile | عذب — Ayn-Zal-Be |
| 15 | بَـِٔيسٍۭ — beisin | çetin | باس — Be-Elif-Sin |
| 16 | بِمَا — bima | yüzünden | — |
| 17 | كَانُوا۟ — kanu | — | كون — Kef-Vav-Nun |
| 18 | يَفْسُقُونَ — yefsukune | yoldan çıkmaları | فسق — Fe-Sin-Kaf |

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Alındığı tarih: 2026-08-14
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