# 7. Araf suresi 190. ayet - **Sure:** 7. Araf suresi (Yüksek Yerler) — سُورَةُ ٱلْأَعْرَافِ - **Ayet:** 190 / 206 · **Cüz:** 9 · **Mushaf sayfası:** 174 - **Kaynak:** https://acikkuran.com/araf-suresi/190-ayet-meali ## Arapça فَلَمَّٓا اٰتٰيهُمَا صَالِحاً جَعَلَا لَهُ شُرَكَٓاءَ ف۪يمَٓا اٰتٰيهُمَاۚ فَتَعَالَى اللّٰهُ عَمَّا يُشْرِكُونَ ## Okunuş Fe lemma atahuma salihan ceala lehu şurakae fima atahuma, fe tealallahu amma yuşrikun. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Allah onlara kusursuz bir çocuk verince, kendilerine verdiği evlat konusunda Allah'a ortaklar koştular. Allah onların ortak koştuğu şeylerden uzaktır. ### Mehmet Okuyan — Kur’an Meal-Tefsir (Allah) onlara iyi (sağlıklı) bir çocuk verince, kendilerine verdiği (çocuk) hakkında O'na ortaklar koşarlar. Allah ise onların ortak koştuklarından yücedir.[1] _Dipnotlar_ - [1] Burada sözü edilen durum, insanın nimete karşı şükürsüzlüğünü ortaya koymayla ilgilidir; Hz. Adem ve eşi üzerinden onların şirke düşmüşlüğü mesajı ayette kesinlikle söz konusu değildir. Çünkü ayetin sonunda ve devam eden bölümlerdeki ifadeler, [tesniye] "ikili" değil, çoğuldur. ### Erhan Aktaş — Kerim Kur'an Fakat onlara, salih bir evlat verince; kendilerine verilen şeyde ona ortaklar koşmaya başladılar. Allah, onların ortak koştukları şeyden yücedir. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali İyi bir evlat verince de Allah'ın onlara verdiği (evlat) hakkında Allah'a ortaklar uydururlar[1]. Allah, onların ortak saydıklarından yücedir. _Dipnotlar_ - [1] Evlatlarının iyi olmasını Allah'a değil, ortak koştuklarına bağlamaya başlarlar. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek İkisine, erdemli birisini verince, ikisine verdiğine ilişkin, O'na ortaklar koştular. Oysa Allah, onların ortaklar koştuklarından çok yücedir. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Fakat O kendilerine eli ayağı düzgün, kusursuz bir çocuk bahşedince de, onlara bahşettiği çocuk üzerinden O'na ortak koşmaya kalkarlar: oysa ki Allah, onların ortak koştukları şeylerden çok yücedir. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Allah onlara ruhta, bedende güzel bir çocuk verince, kendilerine verdiği nimete ikisi birden Allah'a ortak koşmaya başladılar. Allah onların ortak koştuğu şeylerden arınmıştır. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Ama O, onlara (Adem'in çocukları erkek ve kadınlara) salih (bir çocuk) verince, kendilerine verdiği şey konusunda O'na ortaklar kılmaya başladılar. Allah, onların şirk koştuklarından yücedir. ### Elmalılı (sadeleştirilmiş) Fakat Allah kendilerine yaraşıklı bir çocuk verince, tuttular O'na kendilerine vergisi üzerine bir takım ortaklar koşmaya başladılar. Allah ise onların koştukları şirkten yücedir. ### Muhammed Esed — Kur'an Mesajı Ama ne zaman ki O, kendilerine kusursuz bir (çocuk) bahşeder, hemen tutup Onun bahşettiği şeyin dünyaya gelmesinde Ondan başla güçlere de bir paye yakıştırmaya kalkarlar! Oysa, Allah, uluhiyetinde Ona ortak koştukları her şeyden, herkesten çok yücedir. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Fakat Allah onlara iyi ve sağlıklı bir çocuk verince de, Allah'ın kendilerine verdiği çocuk konusunda O'na ortaklar koşarlar. Allah, onların ortak koştukları şeylerden yücedir. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Fakat Allah kendilerine yaraşıklı bir çocuk verince erkeği dişisi tuttular ona vergisi üzerinde bir takım şerikler koşmağa başladılar, Allah ise onların koştukları şirkten müteali ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Fakat (Allah) onlara iyi, güzel bir çocuk verince, kendilerine verdiği şeyde Allah'a ortaklar koşmağa başladılar. Allah ise onların ortak koştukları şeylerden yücedir. ### Gültekin Onan Ama O, onlara salih (bir çocuk) verince, kendilerine verdiği şey konusunda O'na ortaklar koşmaya başladılar. Tanrı onların ortak koştuklarından yücedir. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Fakat (Allah) onlara düzgün (bir çocuk) verince kendilerine verdiği bu (çocuk) hakkında ona eşler tutmıya başladılar. Onlar neyi eş tutuyorlarsa Allah onlardan (münezzehdir) yücedir. ### İbni Kesir Allah onlara salih bir çocuk verince; kendilerine verdiği şey hakkında Allah'a ortaklar koştular. Allah, onların ortak koştukları şeyden münezzeh tir. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Onlara sağlam bir çocuk verince, kendilerine verdiği şey hakkında Allah'a ortaklar tutarlar. Allah, onların ortak koştuklarından yücedir! ### Ahmed Hulusi — Türkçe Kur'an Çözümü Onlara bir salih (evlat) verince, onlara verdiğine bağlı olarak Allah'a ortaklar oluşturdular. . . Allah onların ortak koştuklarından Yüce'dir. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Fakat onlara, salih bir evlat verince; kendilerine verilen şeyde ona ortaklar koşmaya başladılar. Allah, onların ortak koştukları şeyden yücedir. ### Progressive Muslims But when He gave them an upright child, they made partners with Him in what He had given them. God be exalted above what they set up as partners. ### Sam Gerrans — The Qur'an: A Complete Revelation Then when He gives them a sound one, they appoint Him partners in what He gave them; but exalted is God above that to which they ascribe a partnership! ### Aisha Bewley Then when He granted them a healthy, upright child, they associated what He had given them with Him. But Allah is far above what they associate with Him! ### Rashad Khalifa — The Final Testament But when He gives them a good baby, they turn His gift into an idol that rivals Him. GOD be exalted, far above any partnership. ### The Monotheist Group — The Quran: A Monotheist Translation But when He gave them an upright child, they set up partners with Him in what He had given them. God be exalted above what they set up as partners. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Onlara iyi bir evlat verince de verdiği şey hakkında Allah'a ortaklar oluştururlar. Allah, onların ortak saydıklarından uzaktır. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Fakat onlara, salih bir evlat verince; kendilerine verilen şeyde ona ortaklar koşmaya başladılar. Allah, onların ortak koştukları şeyden yücedir. ### Abdul Haleem and yet when He gives them a good child they ascribe some of what He has granted them to others. ### Al-Hilali & Khan But when He gave them (the polytheist and his wife) a Sâlih (good in every aspect) child, they ascribed partners to Him (Allâh) in that which He has given to them. High be Allâh, Exalted above all that they ascribe as partners to Him. (Tafsir Ibn Kathir). ### Taqi Usmani But when We bless them with a perfect child, they ascribe partners to Him in what He blessed them with. Indeed Allah is much higher than what they associate with Him. ### Marmaduke Pickthall But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him). ### Abul A'la Maududi — Tafhim commentary But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him.[1] _Dipnotlar_ - [1] The present and succeeding (verses 190-8) seek to refute polytheism. These verses are devoted to highlighting the implications of the postulate which even the polytheists affirmed - that it is God Who originally created the human species. They also acknowledge that every human being owes his existence to God. God also holds absolute power over the entire process leading to man's birth, right from the fertilization of the ovurn in the uterus to its onward development in the form of a living being, then investing it with numerous faculties and ensuring its birth as a sound, healthy baby. No one has the power to prevent God, if He so willed, from causing a wornan to give birth to an animal or to odd creature, or to a physically or mentally handicapped baby. This fact is also equally acknowledged by monotheists and polytheists. It is for this reason that in the final stage of pregnancy, people are inclined to turn to God and pray for the birth of a sound and healthy baby. It is, however, the very, height of man's ignorance and folly that after a sound and healthy baby has been born as a result of God's will, man makes offerings at the altars of false gods, goddesses, or saints. Occasionally the names given to the child (e.g., 'abd al-Rasul, 'abd al-'Uzza, 'abd Shams, etc.) also indicate that man feels grateful to others than God and regardsthe child as a gift either of sorne Prophet, some noted Companion of the Prophet (peace be on him), or some other noted personality such as his spiritual mentor rather than a gift from God. There has been some misunderstanding with regard to the point emphasized here. This misunderstanding has been further reinforced by traditions of doubtful authenticity. The Qur'an mentions that human being's are created from a single person, and obviously here that person means Adam (peace be on him). Now this reference to one person is soon followed by reference to his spouse, and that both prayed to God for the birth of a sound and healthy baby. And when that prayer was accepted, the couple are mentioned as having associated others with God in the granting of His favour. The misunderstanding consists in considering this couple, who fell prey to polytheism, to be Adam and Eve. People resorted to unauthentic traditions to explain the above verse and the story which thus gained acceptance was the following. It was claimed that Eve suffered several mishaps since her offspring would die after birth. Satan seized this opportunity to mislead her into naming her baby Abd al-Harith (the slave of Satan). (See the comments of Ibn Kathir on verse 190. Cf. Ahmad b. Hanbal, Musnad, vol. 5, p. 11 - Ed.) What is most shocking is that some of these unsubstantiated traditions have been ascribed to the Prophet (peace be on him). The fact, however, is that the above account does not have even an iota of truth. Nor is it, in any way, corroborated by the Qur'an itself. The only point brought home by the Qur'an is that it is God alone, to the total exclusion of every one else, Who brought the first human couple into being. And again it is God alone Who causes the birth of each baby born out of the intercourse between a man and a woman. The Qur'an also points out that the of this truth is innate in human nature which is evident from the fact that in states of distress and crisis man turns prayerfully to God alone. Ironically, however, after God blesses those prayers with acceptance, a number of people associate others with God in His divinity. The fact is that the present verses do not refer to any particular man and woman. The allusion is in fact to every man and woman enmeshed in polytheism. Here another point deserves attention. These verses condemn the Arabian polytheists on account of the fact that when God granted them sound children in response to their prayers they associated others with God in offering thanks. But what is the situation of many Muslims of today who strongly believe in the unity of God? Their situation seems even worse. It is not uncommon for them to ask others than God to grant children. They, make vows during pregnancy to others than God, and make offerings to others than God after child-birth. Yet they are satisfied that they have a full guarantee of Paradise since they are believers in the One True God whereas the Arabian polytheists would inevitably be consigned to Hell. It is only the doctrinal errors of the pre-Islamic Arabian polytheists which may be condemned. The doctrinal errors of Muslims are beyond all criticism and censure. ### Abdullah Yusuf Ali But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him. ### Mustafa Khattab — The Clear Quran But when He granted their descendants good offspring, they associated false gods in what He has given them. Exalted is Allah above what they associate ˹with Him˺! ### E. Henry Palmer And when He gave them both a rightly-shaped child they joined partners with Him for that which He had given them, but exalted be God above that which they associate with Him. ### Arthur John Arberry Thereafter, when He gave them a righteous son, they assigned Him associates in that He had given them; but God is high exalted above that they associate. ### George Sale But when He gives them a good child, they associate with Him partners in respect of that which He has given them. But exalted is Allah far above what they associate with Him. ### Mohamed Ahmed - Samira But when they were given a healthy son, they started ascribing to other powers a share in what God had bestowed on them. But God is above what they ascribe to Him. ### Amatul Rahman Omar But when He gives them a good (child), they both ascribe to Him associates in respect of (the birth of) that (child) which He has given them. Allâh is Highly Exalted far above the things they associate (with Him). ### Ali Quli Qarai Then when He gave them a healthy [child], they ascribed partners to Him in what He had given them. Exalted is Allah above [having] any partners that they ascribe [to Him]! ### Hamid S. Aziz But when He gave them both a well-formed child, they joined partners with Him with respect to that which He had given them. But Allah is exalted above that which they associate with Him. ### Mahmoud Ghali Then, as soon as He brought them a righteous (child), they set up for Him associates in what He had brought them. Yet Allah is Supremely Exalted above whatever they associate.. ### Bijan Moeinian But when God answered their prayer, [instead of being grateful, as they had promised], they associated other things with the Lord ( and started to worship wealth, women, kings,. .., and worse than all these, the idols.) ### Abdel Khalek Himmat — Al- Muntakhab And when Allah Himself did, they ascribed to Him other deities, with whom they incorporated. Glory be to Him and extolled are His glorious attributes. He is infinitely far beyond all those they incorporate with Him. ### Muhammad Asad And yet, as soon as He has granted them sound [offspring], they begin to ascribe to other powers beside Him a share in bringing about what He has granted them! Sublimely exalted, however, is God- above anything to which men may ascribe a share in His divinity! ### Syed Vickar Ahamed But when He does give them a good child, they give to others a share (of thanks) for the gift that they have received: But Allah is supremely High above the partners they ascribe to Him. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) But when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him. ### Shabbir Ahmed But as soon as He grants them a sound baby, they begin to ascribe to other powers beside Him a share in bringing about what He has granted them. Exalted is He, High Above all that they associate with Him. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | فَلَمَّآ — felemma | fakat ne zaman | — | | 2 | ءَاتَىٰهُمَا — atahuma | (Allah) verdi onlara | اتي — Elif-Te-Ye | | 3 | صَـٰلِحًۭا — salihen | iyi, güzel (bir çocuk) | صلح — Sad-Lam-Ha | | 4 | جَعَلَا — ceala | başladılar | جعل — Cim-Ayn-Lam | | 5 | لَهُۥ — lehu | O'na | — | | 6 | شُرَكَآءَ — şuraka'e | ortaklar koşmağa | شرك — Şin-Ra-Kef | | 7 | فِيمَآ — fima | şeyde | — | | 8 | ءَاتَىٰهُمَا ۚ — atahuma | kendilerine verdiği | اتي — Elif-Te-Ye | | 9 | فَتَعَـٰلَى — feteaala | oysa yücedir | علو — Ayn-Lam-Vav | | 10 | ٱللَّهُ — llahu | Allah | — | | 11 | عَمَّا — amma | şeylerden | — | | 12 | يُشْرِكُونَ — yuşrikune | onların ortak koştukları | شرك — Şin-Ra-Kef | --- Önceki: https://acikkuran.com/araf-suresi/189-ayet-meali.md · Sonraki: https://acikkuran.com/araf-suresi/191-ayet-meali.md Alındığı tarih: 2026-08-14 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.