# 2. Bakara suresi 258. ayet - **Sure:** 2. Bakara suresi (İnek) — سُورَةُ ٱلْبَقَرَةِ - **Ayet:** 258 / 286 · **Cüz:** 3 · **Mushaf sayfası:** 42 - **Kaynak:** https://acikkuran.com/bakara-suresi/258-ayet-meali ## Arapça اَلَمْ تَرَ اِلَى الَّذ۪ي حَٓاجَّ اِبْرٰه۪يمَ ف۪ي رَبِّه۪ٓ اَنْ اٰتٰيهُ اللّٰهُ الْمُلْكَۢ اِذْ قَالَ اِبْرٰه۪يمُ رَبِّيَ الَّذ۪ي يُحْـي۪ وَيُم۪يتُۙ قَالَ اَنَا۬ اُحْـي۪ وَاُم۪يتُۜ قَالَ اِبْرٰه۪يمُ فَاِنَّ اللّٰهَ يَأْت۪ي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذ۪ي كَفَرَۜ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الظَّالِم۪ينَۚ ## Okunuş E lem tera ilellezi hacce ibrahime fi rabbihi en atahullahul mulk, iz kale ibrahimu rabbiyellezi yuhyi ve yumitu, kale ene uhyi ve umit, kale ibrahimu fe innallahe ye'ti biş şemsi minel maşrıkı fe'ti biha minel magribi fe buhitellezi kefer, vallahu la yehdil kavmez zalimin. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Allah kendisine hükümdarlık verdiği için şımararak Rabbi hakkında İbrahim ile tartışmaya gireni görmedin mi? İşte o zaman İbrahim, "Rabbim hayat veren ve öldürendir" demişti. O da, "Hayat veren ve öldüren benim" demişti. İbrahim, "Allah güneşi doğudan getirmekte, haydi sen de onu batıdan getir" deyince kafir apışıp kaldı. Allah zalimler topluluğunu hidayete erdirmez. ### Mehmet Okuyan — Kur’an Meal-Tefsir Allah kendisine hükümdarlık verdiği için Rabbi hakkında İbrahim ile tartışmaya gireni (Nemrut'u) görmedin mi? Hani İbrahim "Rabbim yaşatan ve öldürendir." demişti. O da "Ben de yaşatır ve öldürürüm." demişti.[1] İbrahim, "Allah güneşi doğudan getirmektedir; sen de onu batıdan getir." demişti de o kâfir şaşakalmıştı. Allah zalimler topluluğunu doğru yola ulaştırmaz. _Dipnotlar_ - [1] Burada kastedilen kişinin Nemrut olduğu genel kabul görmektedir. Rivayete göre, bu azgın kişi yanına aldığı iki kişiden birini sağ bırakıp diğerini öldürerek kendince Hz. İbrahim'i mağlup etmeye çalışmıştı. ### Erhan Aktaş — Kerim Kur'an Allah, kendisine mülk[1] verdi diye İbrahim'le Rabb'i hakkında tartışanı görmedin mi? Hani İbrahim: "Benim Rabb'im diriltir ve öldürür." demişti. O da: "Ben de diriltir ve öldürürüm." demişti. İbrahim: "Öyleyse, Allah Güneş'i doğudan çıkarıyor, sen de batıdan çıkar." deyince, küfreden şaşırıp kaldı. Allah, zalim olan halka doğru yolu göstermez. _Dipnotlar_ - [1] Yetki, meliklik, hükümdarlık, sorumluluk, görev. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Allah kendisine bir hükümdarlık vermiş diye,[1] Rabbi hakkında İbrahim ile tartışan kişiyi gözünde canlandırmaz mısın?[2] İbrahim, "Benim Rabbim hem hayat veren hem de öldürendir!" dediğinde o, "Ben de hayat verir, ben de öldürürüm!" demişti. İbrahim, "Allah, Güneşi doğudan getirir, hadi sen de batıdan getir!"[3] deyince kafirlik eden o kişi şaşkına dönmüştü. Allah, yanlışlar içinde olan bir toplumu yola getirmez. _Dipnotlar_ - [1] [Alak 96/6](https://acikkuran.com/96/6)-[7.](https://acikkuran.com/96/7) - [2] İbrahim Aleyhisselam sadece burada bahsi geçen kişiyle değil kavmi ile de benzer tartışmalar yaşamıştır ([En'am 6/80](https://acikkuran.com/6/80)-[82](https://acikkuran.com/6/82)). - [3] [Nahl 16/120.](https://acikkuran.com/16/20) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Allah, ona yönetim vermiş olmasına karşın, Efendisi hakkında, İbrahim ile tartışanı görmedin mi? İbrahim, "Benim Efendim, yaşam verir ve öldürür!" deyince, "Ben de yaşam verir ve öldürürüm!" demişti. İbrahim, "Kuşkusuz, Allah, güneşi doğudan getirir; öyleyse sen de batıdan getir!" deyince, o nankör, şaşırıp kalmıştı. Zaten Allah, haksızlık yapan bir toplumu doğru yola eriştirmez. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Sırf Allah kendisine hükümranlık verdi diye Rabbi hakkında İbrahim'le tartışan kimseye baksana! O zaman İbrahim demişti ki: "Benim Rabbim hayat veren ve öldürendir". O cevap verdi: "Ben de hayat verir ve öldürürüm." İbrahim: "Allah güneşi doğudan getirir, hadi sen de onu batıdan getir!" demişti de küfre gömülen herif donakalmıştı: Evet, Allah zulme gömülmüş bir topluma asla rehberliğini bahşetmez. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Allah kendisine mülk ve saltanat verdiği için, Rabb'i hakkında İbrahim'le çekişeni görmedin mi? İbrahim şöyle demişti: "Benim Rabb'im odur ki, hayat verir ve öldürür." O da şöyle demişti: "Ben de hayat veririm, hem de öldürürüm." İbrahim, "Allah, güneşi doğudan getiriyor, hadi sen onu batıdan getir" deyince, küfre sapan o adam apışıp kalmıştı. Allah, zalimler toplumunu doğruya ve güzele kılavuzlamaz. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Allah, kendisine mülk verdi, diye Rabbi konusunda İbrahim'le tartışmaya gireni görmedin mi? Hani İbrahim: "Benim Rabbim diriltir ve öldürür" demişti; o da: "Ben de öldürür ve diriltirim" demişti. (O zaman) İbrahim: "Şüphe yok, Allah güneşi doğudan getirir, (hadi) sen de onu batıdan getir" deyince, o inkarcı böylece afallayıp kalmıştı. Allah, zalimler topluluğunu hidayete erdirmez. ### Elmalılı (sadeleştirilmiş) Baksana, Allah kendisine hükümdarlık verdi diye, Rabbi hakkında İbrahim ile tartışmaya kalkana! İbrahim ona: "Benim Rabbim, hem dirilten hem öldürendir." dediği zaman, O: "Ben, diriltir ve öldürürüm." demişti. İbrahim: "Allah, güneşi doğudan doğduruyor, haydi, sen de batıdan getir!" deyince, o inkarcı herif donakaldı. Öyle ya, Allah zulmedenleri muvaffak etmez. ### Muhammed Esed — Kur'an Mesajı Sırf Allah kendisine hükümdarlık bağışladığı için İbrahim ile Rabbi hakkında münakaşa eden o (hükümdar)dan haberin yok mu? Hani İbrahim: "Rabbim hayat veren ve ölüm dağıtandır!" demişti. Hükümdar cevap vermişti: "Ben (de) hayat verir ve ölüm dağıtırım!" İbrahim: "Allah güneşi doğudan doğdurur; öyleyse sen de batıdan doğdur!" demişti. Bunun üzerine, hakikati inkara şartlanmış olan o kişi hayretler içinde kaldı: Allah (bile bile) zulüm işleyen toplumu hidayete erdirmez. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Allah, kendisine hükümdarlık verdi diye (şımarıp böbürlenerek) Rabbi hakkında İbrahim ile tartışanı görmedin mi? Hani İbrahim, "Benim Rabbim diriltir, öldürür." demiş; o da, "Ben de diriltir, öldürürüm" demişti. (Bunun üzerine) İbrahim, "Şüphesiz Allah güneşi doğudan getirir, sen de onu batıdan getir" deyince, kafir şaşırıp kaldı. Zaten Allah, zalimler topluluğunu hidayete erdirmez. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Baksana ona: O, kendine Allah meliklik verdi diye İbrahime rabbı hakkında huccet yarışına kalkana, İbrahim ona "benim rabbım o kadirı kayyumdur ki hem diriltir hem öldürür" dediği vakit "ben diriltirim ve öldürürüm" demişti, İbrahim: "Allah güneşi Meşrıktan getiriyor, haydi sen onu Mağribden getir" deyiverince o küfreden herif dona kaldı, öyle ya: Allah zalimler güruhunu muvaffak etmez ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Allah, kendisine hükümdarlık verdi diye (şımararak) Rabbi hakkında İbrahim'le tartışanı görmedin mi? İbrahim: "Benim Rabbim O'dur ki yaşatır, öldürür" demişti. "Ben de yaşatır, öldürürüm" dedi. İbrahim: "Allah, güneşi doğudan getirir, sen de onu batıdan getir!" deyince inkar eden o adam şaşırıp kaldı. Allah, zalim toplumu doğru yola iletmez. ### Gültekin Onan Tanrı kendisine mülk verdi diye rabbi konusunda İbrahim ile tartışmaya gireni görmedin mi? Hani İbrahim: "Benim rabbim diriltir ve öldürür" demişti. O da: "Ben de öldürür ve diriltirim" demişti. (O zaman) İbrahim: "Kuşkusuz Tanrı güneşi doğudan getirir, (hadi) sen de onu batıdan getir" deyince, o kafir böylece afallayıp kalmıştı. Tanrı zalimler topluluğunu hidayete erdirmez. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Allah kendisine mülk (-ü saltanat) verdiği için (şımararak) İbrahim ile, Rabbi hakkında, çekişeni görmedin mi? Hani İbrahim: "Benim Rabbim hem diriltir, hem öldürür" deyince o: "Ben de diriltir, öldürürüm" demişdi. İbrahim: "Allah güneşi doğudan getiriyor. Haydi sen de onu batıdan getir" deyince ise o kafir şaşırıb (ve tutulub) kalmışdı. Allah zaalimler güruhunu muvaffak etmez. ### İbni Kesir Allah kendisine mülk verdiği için, Rabbı hakkında İbrahim ile tartışanı görmedin mi? Hani Rabbım öldüren ve diriltendir, deyince, o; ben de diriltir ve öldürürüm, demişti. İbrahim: Allah güneşi doğudan getirir. Haydi sen de onu batıdan getir, deyince o küfreden herif, apışıp kaldı. Allah, zalimler güruhunu hidayete erdirmez. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Allah, kendisine hükümdarlık verdi diye, Rabbi hakkında İbrahim'le tartışmaya gireni görmedin mi? İbrahim: -Rabbim dirilten ve öldürendir, dediği zaman, O da: -Ben de öldürür ve diriltirim demiş. İbrahim de: -Allah, güneşi doğudan getirir, haydi sen de onu batıdan getir! deyince, o küfreden şaşırıp kalmıştı. Allah, zalim topluma doğru yolu göstermez. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Allah, kendisine hükümdarlık verdiği için, İbrahim ile Rabbi konusunda tartışanı görmedin mi? İbrahim: "Benim Rabbim O'dur ki diriltir ve öldürür" dediğinde, o da"Ben de diriltir ve öldürürüm" dedi. İbrahim: "Allah Güneş'i doğudan doğduruyor, hadi sen batıdan doğdur bakalım" dediğinde ise, o kafir (hakikati örten) apışıp kaldı! Allah zalimler topluluğuna hidayet etmez. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Allah, kendisine mülk[1] verdi diye İbrahim'le Rabb'i hakkında mücadele edeni görmedin mi? Hani İbrahim: "Benim Rabb'im diriltir ve öldürür." demişti. O da: "Ben de diriltir ve öldürürüm." demişti. İbrahim: "Öyleyse, Allah Güneş'i doğudan çıkarıyor, sen de batıdan çıkar." deyince, o gerçeği yalanlayan nankör, şaşırıp kaldı. Allah, zalim olan topluma doğru yolu göstermez. _Dipnotlar_ - [1] Yetki, sorumluluk, görev. ### Progressive Muslims Did the news come to you of the person who debated with Abraham regarding his Lord, while God had given him a kingship Abraham said: "My Lord is the One who gives life and death," he said: "I bring life and death. " Abraham said: "God brings the sun from the east, so you bring it from the west." The one who disbelieved was confounded! And God does not guide the wicked people. ### Sam Gerrans — The Qur'an: A Complete Revelation Hast thou not considered the one who disputed with Abraham concerning his Lord because God had given him dominion? When Abraham said: “My Lord is He who gives life, and gives death,” he said: “I give life, and I give death.” Abraham said: “God brings the sun from the East; so bring thou it from the West.” Then was the one who ignored warning lost for words; and God guides not the wrongdoing people. ### Aisha Bewley What about the one who argued with Ibrahim about his Lord, on the basis that Allah had given him sovereignty? Ibrahim said, ‘My Lord is He who gives life and causes to die. ’ He said, ‘I too give life and cause to die.’ Ibrahim said, ‘Allah makes the sun come from the East. Make it come from the West.’ And the one who was a kafir was dumbfounded. Allah does not guide wrongdoing people. ### Rashad Khalifa — The Final Testament Have you noted the one who argued with Abraham about his Lord, though GOD had given him kingship? Abraham said, "My Lord grants life and death." He said, "I grant life and death." Abraham said, "GOD brings the sun from the east, can you bring it from the west?" The disbeliever was stumped. GOD does not guide the wicked. ### The Monotheist Group — The Quran: A Monotheist Translation Have you not noted him who debated with Abraham regarding his Lord, while God had given him a kingship? Abraham said: "My Lord is the One who gives life and death," he said: "I bring life and death." Abraham said: "God brings the sun from the east, so you bring it from the west." The one who rejected was baffled! And God does not guide the wicked people. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Allah bir krallık vermiş diye, İbrahim'e karşı Sahibi (Rabbi) hakkında delil getireni, gözünde canlandırmadın mı? İbrahim, "Yaşatan ve öldüren benim Sahibimdir (Rabbimdir)!" dediğinde o, "Ben de yaşatırım, ben de öldürürüm!" dedi. İbrahim, "Allah, güneşi doğudan getirir, sen de batıdan getir!" deyince, ayetleri görmezlikten gelen o kişi dondu kaldı. Allah, yanlışlar içinde olan bir topluluğu yola getirmez. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Allah, kendisine mülk[1] verdi diye İbrahim'le Rabb'i hakkında tartışanı görmedin mi? Hani İbrahim: "Benim Rabb'im diriltir ve öldürür." demişti. O da: "Ben de diriltir ve öldürürüm." demişti. İbrahim: "Öyleyse, Allah Güneş'i doğudan çıkarıyor, sen de batıdan çıkar." deyince, küfreden[2] şaşırıp kaldı. Allah, zalim olan halka doğru yolu göstermez. _Dipnotlar_ - [1] Yetki, meliklik, hükümdarlık, sorumluluk, görev. - [2] Kafir: İnançsız, inanmayan, gerçeğin üzerini örten, gerçeği kabul etmeyen, nankör. Allah'ı ve vahyi reddeden. Küfr, İman'ın karşıtıdır. ### Abdullah Yusuf Ali Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust. ### Abdul Haleem [Prophet], have you not thought about the man who disputed with Abraham about his Lord, because God had given him power to rule? When Abraham said, ‘It is my Lord who gives life and death,’ he said, ‘I too give life and death.’ So Abraham said, ‘God brings the sun from the east; so bring it from the west.’ The disbeliever was dumbfounded: God does not guide those who do evil. ### Al-Hilali & Khan Have you not looked at him who disputed with Ibrâhîm (Abraham) about his Lord (Allâh), because Allâh had given him the kingdom? When Ibrâhîm (Abraham) said (to him): "My Lord (Allâh) is He Who gives life and causes death." He said, "I give life and cause death." Ibrâhîm (Abraham) said, "Verily! Allâh brings the sun from the east; then bring it you from the west." So the disbeliever was utterly defeated. And Allâh guides not the people, who are Zâlimûn (wrong-doers). ### Marmaduke Pickthall Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk. ### Abul A'la Maududi — Tafhim commentary Did you not consider the case of the person[1] who remonstrated with Abraham[2] about who was Abraham’s Lord just because Allah had granted him dominion?[3] When Abraham said: "My Lord is He Who grants life and causes death," he replied: “I grant life and I cause death.” Abraham said: “But surely Allah causes the sun to rise from the east; now you cause it to rise from the west.” Thereupon the denier of the Truth was confounded.[4] Allah does not direct the wrong-doers to the Right Way. _Dipnotlar_ - [1] It was stated earlier that God is the protector and supporter of the man of faith and brings him out of darkness into light whereas the protectors and supporters of the unbelievers are taghut who lead him out of light into darkness. It is to illustrate this that three examples are cited here. The first is that of a person before whom truth was put with such clear and impressive arguments that he could not refute it, but since he had placed his reins in the hands of taghut, he still could not believe in it. The two subsequent examples are those of two people who clung to God as their support, and God drew them out of darkness so that they were enabled to perceive directly those realities which are beyond the reach of man's perception. - [2] Here the reference is to Nimrod the ruler of the land of Abrahams birth, Iraq. The event which is referred to here is not mentioned at all in the Bible. However, the whole story occurs in the Talmud and is largely in harmony with the Qur'anic version. In the Talmudic version it is said that the father of Abraham occupied the highest office in Nimrod's government. When Abraham denounced polytheism, preached the doctrine of the unity of God and smashed the idols of the temple, his own father lodged a complaint against him before the king. This was followed by a conversation which is mentioned here. - [3] The dispute was over the question: Whom did he acknowledge as his Lord? The reason why this dispute arose was that God had granted kingship to the remonstrator, namely Nimrod. In order to comprehend fully the nature of the dispute hinted at in these statements, it is necessary to bear in mind the following: (1) All polytheistic societies from the earliest times till today share one characteristic: they acknowledge God to be the Lord of lords, the greatest of all deities. They are unwilling to acknowledge Him, however, as the only God, the only object of man's worship and service. (2) Polytheists tend to divide godhead into two categories. One of these belongs to the supernatural stratum. The being invested with godhead at this stratum rules over the entire system of causation and is the one to whom man turns for the fulfilment of his needs and for solutions to his problems. With this godhead the polytheists associate spirits, angels, jinn, heavenly bodies and several other beings. To them they address their prayers. They regard them as the objects of their worship. It is at their altars that offerings and sacrifices are placed. The second category of godhead belongs to the social and political stratum, and refers to the being who has the privilege of absolute sovereignty: the one who is entitled to make the rules of conduct for human life, the one who is entitled to unreserved obedience, the one who has unlimited authority to command in worldy matters. Polytheists of all ages have either wrested this godhead from God altogether, or they have had this godhead distributed, in addition to God, among many others such as royal dynastics, religious divines and the venerated personalities of society, whether they belonged to the past or to their own times. Many royal families have laid claim to godhead of the second category and, in order to consolidate their claim, they have pretended to be the offspring of gods in the former sense. In general there has been collusion between the religious and the ruling classes on this question. (3) Nimrod's claim to godhead belong to this second category. He did not deny the existence of God, and he did not deny that He was the creator of the heavens and the earth, and that He alone governed the entire universe. Nimrod did not claim for himself that he held the reins of the entire realm of causation in his hands; he claimed rather that he was the absolute sovereign of Chaldaea and its inhabitants, that in his realm his word was law, that there was no authority superior to his own to which he was answerable. Any Chaldaean who did not either acknowledge him to be his lord or took anyone other than him to be so, was a rebel and a traitor. (4) Abraham asserted that he acknowledged none else but the creator of the universe as his God, the only object worthy of his worship. He also denied categorically the godhead and overlordship of anyone else. This raised the question of how far the new creed could be tolerated, in so far as it was opposed to the tenets of the national religion and rejected the current ideas regarding the deities it worshipped. It also alerted the establishment in so far as Abraham's ideas might constitute a serious threat to the national state and to the position and privilege of its ruling coterie. - [4] Even though it was clear from Abraham's very first sentence that none other than God could legitimately be regarded as the Lord, Nimrod resorted to an unreasonable reply. But Abraham's second statement left no room even for Nimrod's brazenness. He knew well enough that the sun and the moon were subjected to the overlordship of the same God as Abraham had acknowledged as his Lord. What, then, could he say in reply? To accept the Truth which Abraham had made crystal clear by his argument meant that Nimrod ought to part with his absolutist despotism. The devil within him was not prepared for that. Hence he was left wonderstruck, unable to get out of the darkness of self-adoration to the light of Truth. If he had taken God rather than the Evil One as his patron and supporter, the true path would have been opened to him after Abraham's preaching. According to the Talmud, Abraham was interned in prison on the orders of this king. He remained in prison for ten days, after which the king decided to have him burnt alive. It was then that the famous incident of Abraham being thrown into the fire took place see Qur'an (21:51 f f).;(29:16); (37:83). ### Taqi Usmani Do you not know the one who argued with Ibrāhīm about his Lord, because Allah had given him kingship? When Ibrāhīm said: "My Lord is the One Who gives life and brings death," he said: “I give life and I bring death.” Said Ibrāhīm: “Allah brings the sun out from the East; now, you bring it out from the West.” Here, baffled was the one who disbelieved, and Allah does not bring the wrongdoers to the right path. ### Mustafa Khattab — The Clear Quran Are you ˹O Prophet˺ not aware of the one who argued with Abraham about his Lord because Allah had granted him kingship? ˹Remember˺ when Abraham said, "My Lord is the One Who has power to give life and cause death." He argued, “I too have the power to give life and cause death.” Abraham challenged ˹him˺, “Allah causes the sun to rise from the east. So make it rise from the west.” And so the disbeliever was dumbstruck. And Allah does not guide the wrongdoing people. ### Mohamed Ahmed - Samira Have you thought of the man who argued with Abraham about his Lord because God had given him a kingdom? When Abraham said: "My Lord is the giver of life and death, " he replied: "I am the giver of life and death. " And Abraham said: "God makes the sun rise from the East; so you make it rise from the West," and dumbfounded was the infidel. God does not guide those who are unjust. ### Arthur John Arberry Hast thou not regarded him who disputed with Abraham, concerning his Lord, that God had given him the kingship? When Abraham said, 'My Lord is He who gives life, and makes to die,' he said, 'I give life, and make to die. ' Said Abraham, 'God brings the sun from the east; so bring thou it from the west.' Then the unbeliever was confounded. God guides not the people of the evildoers. ### Ali Quli Qarai Have you not regarded him who argued with Abraham about his Lord, because Allah had given him kingdom? When Abraham said, ‘My Lord is He who gives life and brings death,’ he replied, ‘I [too] give life and bring death. ’ Abraham said, ‘Indeed Allah brings the sun from the east; now you bring it from the west.’ Thereat the faithless one was dumbfounded. And Allah does not guide the wrongdoing lot. ### Mahmoud Ghali Have you not regarded him who argued with Ibrahîm (Abraham) about his Lord, that Allah had brought him the kingship? As' Ibrahîm said, "My Lord is He Who gives life and makes to die, " he said, "I give life and make to die. " Ibrahîm said, "Yet surely Allah comes up with (i.e., brings) the sun from the East, so come up with (i.e., bring) it from the West." Then the one who disbelieved was confounded; and Allah does not guide the unjust people. ### Amatul Rahman Omar Have you not considered (the case of) him (- Nimrod, the then ruler of Babylon) who controversed with Abraham concerning his Lord, because Allâh had given him kingdom? When Abraham said, `My Lord is He Who fertilises (the earth) and causes desolation. ' He (- Nimrod) replied, `I do bring about fertility and cause desolation.' Abraham said, `Allâh surely makes the sun rise from the east, so you should make it rise from the west.' Thereupon the one who had rejected the faith (- Nimrod) was completely confounded. Indeed, Allâh does not guide the unjust people. ### Hamid S. Aziz Have you not seen him who disputed with Abraham about his Lord, that Allah had given him the kingdom? When Abraham said, "My Lord is He who gives life and death," he said, "I give life and death. " Abraham said, "But verily, Allah brings the sun from the east, do you then bring it from the west?" Thus was the disbeliever abashed. Allah does not guide unjust folk. ### George Sale Hast thou not considered him who disputed with Abraham concerning his Lord, because God had given him the kingdom? When Abraham said, my Lord is he who giveth life, and killeth: He answered, I give life, and I kill. Abraham said, verily God bringeth the sun from the east, now do thou bring it from the west. Whereupon the infidel was confounded; for God directeth not the ungoldly people. ### Bijan Moeinian Have you ever given a thought to what Abraham told to the [arrogant] one that God has blessed him with the kingship. Abraham [invited him to the faith and] said: "The Lord is the One Who gives life and takes life away." The king said: “I can do the same [freeing a prisoner and killing another one.]” Abraham put the king on his place saying: “Can you also make the sun to rise [so regularly, every day] in the east and set on the west?” God does not guide the unjust people [like the king in this story and let them slide deeper into their miserable destiny.] ### E. Henry Palmer Do you not look at him who disputed with Abraham about his Lord, that God had given him the kingdom? When Abraham said, 'My Lord is He who giveth life and death,' he said, 'I give life and death. ' Abraham said, 'But verily, God brings the sun from the east, do thou then bring it from the west?' And he who misbelieved was dumbfounded, for God does not guide unjust folk. ### Muhammad Asad ART THOU NOT aware of that [king] who argued with Abraham about his Sustainer, (simply] because God had granted him kingship? Lo! Abraham said: "My Sustainer is He who grants life and deals death. " [The king] replied: "I [too] grant life and deal death!" Said Abraham: "Verily, God causes the sun to rise in the east; cause it, then, to rise in the west!" Thereupon he who was bent on denying the truth remained dumbfounded: for God does not guide people who [deliberately] do wrong. ### Abdel Khalek Himmat — Al- Muntakhab Have you not seen, O Muhammad, into the discourse of the one who argued with Ibrahim against Allah, his Creator, only because he was in a position of power over the kingdom bequeathed to his sovereignty by Allah? Ibrahim said: "Allah is my Creator, He who gives life and determines the moment of death. " The man said: "I as well grant life and occasion death." Then Ibrahim said: "Allah causes the sun to rise in the east, so then, cause it to rise from the west." And there the presumptuous infidel was thrown into confusion and defeat, and Allah does not guide the wrongful to His path of righteousness. ### Syed Vickar Ahamed Have you not turned your eyes at the one who disputed with Ibrahim (Abraham) about his Lord, because Allah had granted him power? When Ibrahim (Abraham) said: "My Lord is He Who gives life and death. " He said: "I give life and death." Ibrahim (Abraham) said: "But it is Allah that causes the sun to rise from the East can you then cause it (the sun) to rise from the West." Thus the one who rejected faith was abashed. Allah does not give guidance to a people unjust. ### Shabbir Ahmed Think of the one who adamantly argued with Abraham about his Lord because Allah had given him power (Nimrod Shaddad, the King of Babylon who used to proclaim divinity). Abraham said to him, "My Lord is He Who gives life and causes death." He answered, "I give life and cause death." (Being a tyrant king he could reverse or impose death penalty upon his subjects). Abraham said, "Allah makes the sun rise from the East; make it rise from the West." Thereupon the rejecter of the Truth remained dumbfounded. And Allah does not guide people who displace reality with falsehood. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death. " Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | أَلَمْ — elem | — | — | | 2 | تَرَ — tera | görmedin mi? | راي — Ra-Elif-Ye | | 3 | إِلَى — ila | — | — | | 4 | ٱلَّذِى — llezi | kimseyi | — | | 5 | حَآجَّ — hacce | tartışan | حجج — Ha-Cim-Cim | | 6 | إِبْرَٰهِـۧمَ — ibrahime | İbrahim'le | — | | 7 | فِى — fi | hakkında | — | | 8 | رَبِّهِۦٓ — rabbihi | Rabbi | ربب — Ra-Be-Be | | 9 | أَنْ — en | diye | — | | 10 | ءَاتَىٰهُ — atahu | kendisine verdi | اتي — Elif-Te-Ye | | 11 | ٱللَّهُ — llahu | Allah | — | | 12 | ٱلْمُلْكَ — l-mulke | hükümdarlık | ملك — Mim-Lam-Kef | | 13 | إِذْ — iz | zaman | — | | 14 | قَالَ — kale | dediği | قول — Kaf-Vav-Lam | | 15 | إِبْرَٰهِـۧمُ — ibrahimu | İbrahim | — | | 16 | رَبِّىَ — rabbiye | benim Rabbim | ربب — Ra-Be-Be | | 17 | ٱلَّذِى — llezi | ki | — | | 18 | يُحْىِۦ — yuhyi | yaşatır | حيي — Ha-Ye-Ye | | 19 | وَيُمِيتُ — ve yumitu | ve öldürür | موت — Mim-Vav-Te | | 20 | قَالَ — kale | dedi | قول — Kaf-Vav-Lam | | 21 | أَنَا۠ — ena | ben de | — | | 22 | أُحْىِۦ — uhyi | yaşatır | حيي — Ha-Ye-Ye | | 23 | وَأُمِيتُ ۖ — ve umitu | ve öldürürüm | موت — Mim-Vav-Te | | 24 | قَالَ — kale | dedi ki | قول — Kaf-Vav-Lam | | 25 | إِبْرَٰهِـۧمُ — ibrahimu | İbrahim | — | | 26 | فَإِنَّ — feinne | şüphesiz | — | | 27 | ٱللَّهَ — llahe | Allah | — | | 28 | يَأْتِى — ye'ti | getirir | اتي — Elif-Te-Ye | | 29 | بِٱلشَّمْسِ — biş-şemsi | güneşi | شمس — Şin-Mim-Sin | | 30 | مِنَ — mine | -dan | — | | 31 | ٱلْمَشْرِقِ — l-meşriki | doğu- | شرق — Şin-Ra-Kaf | | 32 | فَأْتِ — fe'ti | sen de getir | اتي — Elif-Te-Ye | | 33 | بِهَا — biha | onu | — | | 34 | مِنَ — mine | -dan | — | | 35 | ٱلْمَغْرِبِ — l-megribi | batı- | غرب — Gayn-Ra-Be | | 36 | فَبُهِتَ — febuhite | şaşırıp kaldı | بهت — Be-he-Te | | 37 | ٱلَّذِى — llezi | kimse (o adam) | — | | 38 | كَفَرَ ۗ — kefera | inkar eden | كفر — Kef-Fe-Ra | | 39 | وَٱللَّهُ — vallahu | Allah | — | | 40 | لَا — la | — | — | | 41 | يَهْدِى — yehdi | doğru yola iletmez | هدي — he-Dal-Ye | | 42 | ٱلْقَوْمَ — l-kavme | toplumu | قوم — Kaf-Vav-Mim | | 43 | ٱلظَّـٰلِمِينَ — z-zalimine | zalim | ظلم — Zay-Lam-Mim | --- Önceki: https://acikkuran.com/bakara-suresi/257-ayet-meali.md · Sonraki: https://acikkuran.com/bakara-suresi/259-ayet-meali.md Alındığı tarih: 2026-08-11 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.