# 6. Enam suresi 112. ayet - **Sure:** 6. Enam suresi (Hayvanlar) — سُورَةُ ٱلْأَنْعَامِ - **Ayet:** 112 / 165 · **Cüz:** 8 · **Mushaf sayfası:** 141 - **Kaynak:** https://acikkuran.com/enam-suresi/112-ayet-meali ## Arapça وَكَذٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُواًّ شَيَاط۪ينَ الْاِنْسِ وَالْجِنِّ يُوح۪ي بَعْضُهُمْ اِلٰى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراًۜ وَلَوْ شَٓاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ ## Okunuş Ve kezalike cealna li kulli nebiyyin aduvven şeyatinel insi vel cinni, yuhi ba'duhum ila ba'dın zuhrufel kavli gurura, ve lev şae rabbuke ma fealuhu fe zerhum ve ma yefterun. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Böylece biz, her peygambere insan ve cin şeytanlarını düşman kıldık. Bunlar, aldatmak için birbirlerine yaldızlı sözler fısıldarlar. Rabbin dileseydi, onu da yapamazlardı. Artık onları, uydurdukları şeylerle baş başa bırak. ### Mehmet Okuyan — Kur’an Meal-Tefsir Böylece biz (insanları) aldatmak için birbirlerine yaldızlı sözler vahyeden (fısıldayan)[1] insan ve Cin şeytanlarını her peygambere düşman kıldık. Rabbin dileseydi onu da yapamazlardı. Artık onları uydurdukları şeylerle bırak! _Dipnotlar_ - [1] Burada ve En‘âm 6:121'de geçen [vahy] kavramıyla ilgili fiiller, olumsuz içerikte geldiği ve şeytanlar için kullanıldığı için "fısıldamak" ve "vesvese vermek" gibi anlamlarda değerlendirilmelidir. ### Erhan Aktaş — Kerim Kur'an Böylece her Nebi'ye ins[1] ve cinn[1] şeytanları düşman yaptık. Onların kimileri kimilerine aldatıcı yaldızlı sözler vahyederler.[2] Eğer Rabb'in dileseydi bunu yapamazlardı. Onları iftiralarıyla baş başa bırak. _Dipnotlar_ - [1] Bkz. 6:100. ayetin dipnotu. - [2] Fısıldarlar, telkin eder. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali İşte böyle. Her nebiye, insan ve cin şeytanlarını düşman yaptık[1]. Şeytanlar, aldatmak için birbirlerine yaldızlı sözler fısıldarlar. Tercihi (onlara bırakmasa da) Rabbin yapsa bunu yapamazlar. Sen onları iftiralarıyla baş başa bırak. _Dipnotlar_ - [1] [Taha 20/117](https://acikkuran.com/20/117) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Ve işte böylece, insan ve cin şeytanlarını her peygambere düşmanlar yaptık. Aldatmak için, birbirlerine yaldızlı sözler fısıldarlar. Oysa Efendin dileseydi, bunu yapamazlardı. Artık, onlara ve karalamalarına aldırış etme. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Ve böylece Biz, görünür-görünmez şeytanları her peygambere düşman kıldık. Onlar aldatmak amacıyla birbirlerine yaldızlı yalanları telkin ediyorlar. Ama eğer Rabbin dileseydi, onlar bunu yapamazlardı: o halde onlardan da, uyduruk teorilerinden de uzak dur! ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali İşte böyle, biz peygambere insan ve cin şeytanlarını düşman yaptık. Bunlar aldatmak için birbirlerine lafın yaldızlısını fısıldarlar. Rabbin dileseydi onu yapamazlardı. Bırak onları, düzdükleri iftiralarla başbaşa kalsınlar; ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Böylece her peygambere, insan ve cin şeytanlarından bir düşman kıldık. Onlardan bazısı bazısını aldatmak için yaldızlı sözler fısıldarlar. Rabbin dileseydi bunu yapmazlardı. Öyleyse onları yalan olarak düzmekte olduklarıyla başbaşa bırak. ### Elmalılı (sadeleştirilmiş) Böylece Biz, her peygambere insanların ve cinlerin şeytanlarını düşman etmişizdir; bunlar, aldatmak için birbirlerine yaldızlı sözler fısıldarlar. Eğer Rabbin dileseydi bunları yapmazlardı. O halde onları iftiraları ile başbaşa bırak! ### Muhammed Esed — Kur'an Mesajı Ve işte böylece, biz, hem insanlar hem de görünmez varlıklar içinden zihin çelmeyi amaçlayan yaldızlı/parlak yarı hakikatleri birbirine fısıldayan şeytani güçleri peygambere düşman kıldık. Ama Rabbin dilemedikçe onlar bunu yapamazlardı: o halde, onlardan ve onların mesnetsiz hayallerinden uzak durun! ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali İşte böylece biz her peygambere insan ve cin şeytanlarını düşman kıldık. Bunlar aldatmak için birbirlerine yaldızlı laflar fısıldarlar. Rabbin dileseydi, bunu yapamazlardı. O halde, onları iftiralarıyla baş başa bırak. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Ve böyle biz her peygambere ins-ü cinn şeytanlarını düşman kılmışızdır, bunlar aldatmak için birbirlerine lafın yaldızlısını telkın eder dururlar, eğer rabbın dilese idi bunu yapmazlardı, o halde bırak şunları uydurdukları hurafat ile haşrolsunlar ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Böylece biz, her peygambere insan ve cin şeytanlarını düşman yaptık. (Bunlar), aldatmak için birbirlerine yaldızlı sözler fısıldarlar. Rabbin dileseydi onu yapamazlardı. Artık onları, uydurdukları şeylerle baş başa bırak. ### Gültekin Onan Böylece her peygambere insan ve cin şeytanlarından bir düşman kıldık. Onlardan bazısı bazısını aldatmak için yaldızlı sözler fısıldarlar. Rabbin dileseydi bunu yap(a)mazlardı. Öyleyse onları yalan olarak düzmekte olduklarıyla başbaşa bırak. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Biz, (sana yapdığımız gibi) her peygambere de insan ve cin şeytanlarını böylece düşman yapdık. Onlardan kimi kimine, aldatmak için, yaldızlı bir takım söz (ler ve vesveseler) telkıyn eder. Eğer Rabbin dileseydi bunu (bu telkıyni) yapmazlardı. Öyle ise onları düzmekde oldukları yalanlarıyla beraber (baş başa) bırak. ### İbni Kesir İşte böylece Biz, her peygambere insan ve cinn şeytanlarını düşman yaptık. Onlardan kimi, kimini aldatmak için cazip sözler fısıldarlar. Eğer Rabbın dileseydi; bunu yapamazlardı. Öyleyse onları iftiraları ile başbaşa bırak. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Böylece, Biz, her peygambere insan ve cin şeytanlarını düşman kıldık. Birbirlerini aldatmak için yaldızlı sözler telkin ederler, Rabbin dileseydi bunu yapamazlardı. Öyleyse onları uydurdukları şeylerle başbaşa bırak. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Böylece her Nebiye (ölümsüz sonsuz gelecek yaşam habercisine) insan şeytanlarını (kendini beden kabul edip yalnızca bedenin zevkleri için yaşayanları) ve cin şeytanlarını düşman kıldık. . . Onlardan bazısı bazısına, aldatmak için yaldızlı söz vahyeder! Eğer Rabbin dileseydi onu yapmazlardı. . . Artık bırak onları iftiraları ile baş başa! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Böylece her nebiye ins[1] ve cinn şeytanları düşman yaptık. Onların kimileri kimilerine aldatıcı yaldızlı sözler vahyederler.[2] Eğer Rabb'in dileseydi bunu yapamazlardı. Onları iftiralarıyla baş başa bırak. _Dipnotlar_ - [1] Yerli- yabancı, tanıdık- tanımadık, bilinen- bilinmeyen kimseler. - [2] Fısıldarlar. ### Progressive Muslims We have permitted the enemies of every prophet, human and Jinn devils, to inspire in each other with fancy words in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications. ### Sam Gerrans — The Qur'an: A Complete Revelation And thus have We appointed for every prophet an enemy — satans of servi and domini — instructing one another in the decoration of speech as delusion, (and had thy Lord willed, they would not have done it; so leave thou them and what they fabricate) ### Aisha Bewley In this way We have appointed as enemies to every Prophet shaytans from both mankind and from the jinn, who inspire each other with delusions by means of specious words – if your Lord had willed, they would not have done it, so abandon them and all they fabricate – ### Rashad Khalifa — The Final Testament We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications. ### The Monotheist Group — The Quran: A Monotheist Translation And as such, We have permitted the enemies of every prophet mankind and Jinn devils to inspire each other with fancy words in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Her nebiye insan ve cin şeytanlarından, tıpkı bunlar gibi düşmanlar oluşturmuşuzdur. Bu, yaldızlı sözler fısıldayarak (yanlışlar içindeki o kimselerin) birbirlerini aldatmaları içindir. Rabbinin tercihi farklı olsaydı (zorlayıcı bir düzen kursaydı)[1] bunu yapamazlardı. Onları uydurduklarıyla baş başa bırak. _Dipnotlar_ - [1] AAllah Teala, insanlara  ve cinlere, iradelerini kullanarak kendi tercihlerini yapma özelliği vermiştir. Eğer Allah'ın tercihi farklı olsaydı (tercihi kendisi yapsaydı) yerde ve göklerde O'na iman etmeyecek kimse olamazdı Bkz. Bakara 2/20 ve Maide 5/48 ve dipnotları ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Böylece her nebiye ins[1] ve cinn şeytanları düşman yaptık. Onların kimileri kimilerine aldatıcı yaldızlı sözler vahyederler.[2] Eğer Rabb'in dileseydi bunu yapamazlardı. Onları iftiralarıyla baş başa bırak. _Dipnotlar_ - [1] Gördüğümüz- görmediğimiz, bilinen-bilinmeyen, tanınan-tanınmayan ve yerli-yabancı, kim varsa. Kur'an cinn kavramını aynı zamanda bilinmeyen, tanınmayan yani yabancı olan, yabancı yerlerden olan kimseler ve halklar için de kullanmaktadır. - [2] Fısıldarlar, telkin eder. ### Marmaduke Pickthall Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising; ### Al-Hilali & Khan And so We have appointed for every Prophet enemies - Shayâtîn (devils) among mankind and jinn, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it; so leave them alone with their fabrications. (Tafsîr Qurtubi) ### Abdul Haleem In the same way We assigned to each prophet an enemy, evil humans and evil jinn. They suggest alluring words to one another in order to deceive- if it had been your Lord’s will, [Prophet], they would not have done this: leave them to their inventions- ### Abdullah Yusuf Ali Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone. ### Taqi Usmani So it is that, for every prophet, We have set up enemies,-the devils of mankind and jinn-who seduce one another with alluring rhetoric in order to deceive-Had Allah willed, they would have not done it. So, leave them alone with what they forge- ### Abul A'la Maududi — Tafhim commentary And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion.[1] Had it been your Lord's will, they would not have done it.[2] Leave them alone to fabricate what they will. _Dipnotlar_ - [1] The Prophet (peace be on him) is told that he should not be unnerved even if the evil ones among both mankind and the jinn stood united against him and opposed him with all their might. For this was not the first time that such a thing had happened. Whenever a Prophet came and tried to lead people to the Truth, all the satanic forces joined hands to defeat his mission. 'Specious talk' signifies all the trickery and manoeuvring to which the enemy resorts, all his efforts aimed at sowing doubts about Islam and undermining people's faith in it, so as to arouse them against both the Prophet (peace be on him) and his message. Taken as a whole, these are characterized as 'delusion', for the weapons used in their crusade by the opponents of the Truth have the effect of deluding others as well as themselves, no matter how beneficial and successful those weapons may appear to be. - [2] Furthermore, we should always bear in mind that, according to the Qur'an, there is a tremendous difference between 'God's will' and 'God's good pleasure'. The failure to differentiate between the two often gives rise to serious misconceptions. If a certain thing takes place in accord with the universal will of God, and thus by His sanction, that does not necessarily mean that God is pleased with it. Nothing at all takes place in the world unless God permits it to take place, unless He makes it a part of His scheme, and unless He makes it possible for that event to take place by creating its necessary conditions. The act of stealing on the part of a thief, the act of homicide on the part of a murderer, the wrong and corruption of the wrong-doer and the corrupt, the unbelief of the unbeliever and the polytheism of the polytheist - none of these are possible without the will of God. Likewise, the faith of the believer and the piety of the pious are inconceivable without the will of God. In short, both these require the will of God. But whereas the things in the first category do not please Him, those in the second do. Even though the will of God is oriented to ultimate good, the course of the realization of that good is paved with conflict between the forces of light and darkness, of good and evil, of what is sound and pure on the one hand and what is corrupt and defiled on the other. With larger interests in view, God has endowed man with the disposition of obedience as well as of disobedience. He has created in man Abrahamic and Mosaic as well as Nimrodic and Pharaonic potentialities. Both the pure, unadulterated human nature and the satanic urges are ingrained in man's being and have been provided with the opportunity to work themselves out by coming into conflict with each other. He has granted those species of His creatures who are possessed of authority (viz. man and jinn) the freedom to choose between good and evil. Whosoever chooses to act righteously has been given the power to do so, and the same is the case with him who chooses to be evil. People of both categories are in a position to use material resources within the framework of the broader considerations underlying God's- governance of His universe. God will be pleased, however, only with those who are working for good. God likes His creatures to exercise their freedom of choice properly and commit themselves to good of their own volition. Unlike the angels, who carry out God's commands without resistance from any quarter, the task entrusted to men is to strive to establish the way of life sanctioned by God in the face of opposition and hostility from evil-doers and rebels against Him. In the framework of His universal will, God allows even those who have chosen the path of rebellion to strive for the realization of their goals, even as He grants the believers every opportunity to strive along the path of obedience and service to God. Despite this granting of freedom and choice to all there is no doubt that God is pleased with, and guides, directs, supports and strengthens the believers alone because their overall direction is to His liking. Nevertheless, they should not expect that by His supernatural intervention God will either force those who are disinclined to believe into believing or that He will forcibly remove the satanic forces - among both men and jinn - who are resolved to spare neither their mental and physical energy nor their material resources to impede the triumph of the Truth. Those determined to strive in the cause of the Truth, and of virtue and righteousness are told that they must prove their earnest devotion by waging a fierce struggle against the devotees of falsehood. For had God wanted to use miracles to obliterate falsehood and usher in the reign of the Truth, He would not have required human beings to accomplish the task. He could have simply seen to it that no evil one remained in the world, leaving no possibility for polytheism and unbelief to exist. ### Mustafa Khattab — The Clear Quran And so We have made for every prophet enemies—devilish humans and jinn—whispering to one another with elegant words of deception. Had it been your Lord’s Will, they would not have done such a thing. So leave them and their deceit, ### Mohamed Ahmed - Samira That is how We have made for each apostle opponents, the satans among men and jinns, who inspire one another with deceitful talk. But if your Lord had willed they would not have done so. Pay no attention to them and to what they fabricate. ### Bijan Moeinian Thus, I have appointed for every prophet, men and Jinns (extra-terrestrials) of evil nature to oppose them. They glorify the vain desires to mislead the people. If God had willed, they would not have done it. Therefore, leave them do their "job". ### George Sale Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined; ### E. Henry Palmer So have we made for every prophet an enemy, - devils of men and ginns; some of them inspire others with specious speech to lead astray; but had thy Lord pleased they would not have done it; so leave them with what they do devise. ### Ali Quli Qarai That is how for every prophet We appointed as enemy the devils from among humans and jinn, who inspire each other with flashy words, deceptively. Had your Lord wished, they would not have done it. So leave them with what they fabricate, ### Arthur John Arberry So We have appointed to every Prophet an enemy -- Satans of men and jinn, revealing tawdry speech to each other, all as a delusion; yet, had thy Lord willed, they would never have done it. So leave them to their forging, ### Mahmoud Ghali And thus We have made to every Prophet an enemy: Shayatîn All-vicious (ones), i. e., devils) of humankind and jinn, revealing fanciful (Literally: decorated) speech to each other, (all) as delusion. And if your Lord had (so) decided, in no way would they have performed it. So leave them out to whatever they fabricate. ### Amatul Rahman Omar And in the same manner have We made the evil ones from among (ordinary) human beings and the jinns enemies to every prophet; some of them suggest one to another gilded speech to beguile (them). Had your Lord (enforced) His will, they would not have done so; so leave them alone with what they forge; ### Hamid S. Aziz So have We appointed for every Prophet an enemy - devils of men and Jinns; who inspire each other with seductive, deceptive speech which leads astray; but had your Lord willed they would not have done so. So leave them with what they do devise. ### Muhammad Asad AND THUS it is that against every prophet We have set up as enemies the evil forces from among humans as well as from among invisible beings that whisper unto one another glittering half-truths meant to delude the mind But they could not do this unless thy Sustainer had so willed: stand, therefore, aloof from them and from all their false imagery! ### Abdel Khalek Himmat — Al- Muntakhab Thus did We apply to every Prophet enemies characterized with Satanic attributes among both mankind and the Jinn who actuate each other with the feeling of confidence pertaining to fair-spoken discourse with implication of deceit. Had Allah willed they would never have dwelled on such settled behaviour as representative of feeling or opinion nor lingered round it. Therefore, let them sink under the vexations of their thoughtless minds and befool the minds and judgement of the people so as to cause what is false to be accepted as true. ### Shabbir Ahmed Thus We have appointed to every Prophet enemies. The rebellious among the urban and the rural populations rose in opposition, (since the Message struck at their vested interests). They plotted and inspired each other with fancy words. If your Lord willed, they won't do that. (But, challenges come your way only to expand your personalities (2:286)). (O Prophet) Leave them alone with their fabrications. ### Syed Vickar Ahamed In this way, for every messenger, We did make an enemy— Satans' among men and jinns', confusing each other with flowery talk, with lies that mislead. If your Lord had so willed, they would not have done it: So leave them and their inventions alone. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | وَكَذَٰلِكَ — ve kezalike | ve böylece | — | | 2 | جَعَلْنَا — cealna | biz yaptık | جعل — Cim-Ayn-Lam | | 3 | لِكُلِّ — likulli | her | كلل — Kef-Lam-Lam | | 4 | نَبِىٍّ — nebiyyin | nebiye | نبا — Nun-Be-Elif | | 5 | عَدُوًّۭا — aduvven | düşman | عدو — Ayn-Dal-Vav | | 6 | شَيَـٰطِينَ — şeyatine | şeytanlarını | شطن — Şin-Ta-Nun | | 7 | ٱلْإِنسِ — l-insi | insan | انس — Elif-Nun-Sin | | 8 | وَٱلْجِنِّ — velcinni | ve cin | جنن — Cim-Nun-Nun | | 9 | يُوحِى — yuhi | fısıldarlar | وحي — Vav-Ha-Ye | | 10 | بَعْضُهُمْ — bea'duhum | bir kısmı | بعض — Be-Ayn-Dad | | 11 | إِلَىٰ — ila | — | — | | 12 | بَعْضٍۢ — bea'din | diğerlerine | بعض — Be-Ayn-Dad | | 13 | زُخْرُفَ — zuhrufe | yaldızlı | زخرف — Za-Kh-Ra-Fe | | 14 | ٱلْقَوْلِ — l-kavli | sözler | قول — Kaf-Vav-Lam | | 15 | غُرُورًۭا ۚ — gururan | aldatmak için | غرر — Gayn-Ra-Ra | | 16 | وَلَوْ — velev | ve eğer | — | | 17 | شَآءَ — şa'e | dileseydi | شيا — Şin-Ye-Elif | | 18 | رَبُّكَ — rabbuke | Rabbin | ربب — Ra-Be-Be | | 19 | مَا — ma | — | — | | 20 | فَعَلُوهُ ۖ — fealuhu | onu yapamazlardı | فعل — Fe-Ayn-Lam | | 21 | فَذَرْهُمْ — fezerhum | artık onları baş başa bırak | وذر — Vav-Zal-Ra | | 22 | وَمَا — ve ma | şeylerle | — | | 23 | يَفْتَرُونَ — yefterune | uydurdukları | فري — Fe-Ra-Ye | --- Önceki: https://acikkuran.com/enam-suresi/111-ayet-meali.md · Sonraki: https://acikkuran.com/enam-suresi/113-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.