# 6. Enam suresi 149. ayet - **Sure:** 6. Enam suresi (Hayvanlar) — سُورَةُ ٱلْأَنْعَامِ - **Ayet:** 149 / 165 · **Cüz:** 8 · **Mushaf sayfası:** 147 - **Kaynak:** https://acikkuran.com/enam-suresi/149-ayet-meali ## Arapça قُلْ فَلِلّٰهِ الْحُجَّةُ الْبَالِغَةُۚ فَلَوْ شَٓاءَ لَهَدٰيكُمْ اَجْمَع۪ينَ ## Okunuş Kul fe lillahil huccetul baligah, fe lev şae le hedakum ecmain. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali De ki: "Kesin delil Allah'a aittir. Allah dileseydi elbette hepinizi doğru yola iletirdi." ### Mehmet Okuyan — Kur’an Meal-Tefsir De ki: "Kesin (en üstün) delil, yalnızca Allah'a aittir. (Allah) dileseydi elbette hepinizi doğru yola ulaştırırdı."[1] _Dipnotlar_ - [1] Benzer mesajlar: Mâide 5:48; En‘âm 6:35, 107; Yûnus 10:99; Hûd 11:118-119; Ra‘d 13:31; Nahl 16:9, 93; Secde 32:13; Şûrâ 42:8. ### Erhan Aktaş — Kerim Kur'an De ki: "Üstün hüccet[1] Allah'ındır. Eğer Allah dileseydi[2] elbette hepinizi doğru yola iletirdi." _Dipnotlar_ - [1] Dayanak. Tutanak, kanıt, belge. - [2] Siz, seçme hakkı ve özgür irade vermeyerek. Allah, insanın yaptığı seçime göre uygun olan karşılığı vererek, sapkınlığı gerektiren şeyleri yapanı saptırır; doğru yola iletilmeyi gerektiren şeyleri yapanı da doğru yola iletir. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali De ki: "Kesin delil Allah'ın delilidir. Tercihi (size bırakmayıp) Allah yapsaydı[1] elbette hepinizi yola getirirdi." _Dipnotlar_ - [1] Kur'an'da olmayan kader inancını İslam'a yerleştirmek isteyenler, büyük bir çarpıtma yaparak (şae = شاء) fiiline irade yani isteme ve dileme anlamı vermiş, bu yanlış anlamı, tefsirlere hatta sözlüklere bile yerleştirerek birçok ayetin mealini bozmuşlardır. Yukarıdaki ayete de şu meali vermişlerdir: "De ki: Kesin delil ancak Allah'ındır. Allah dileseydi elbette hepinizi doğru yola iletirdi" Bunu yapanlar Kur'an'ı, çelişkili bir kitap gibi göstermeyi de başarmışlardır. Ayette geçen (şae = شاء) fiili ile ilgili ayrıntılı bilgi için bkz [En'am 6/35.](https://acikkuran.com/6/35) ayetin dipnotu. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek De ki: "En üstün kanıt, Allah'a özgüdür. O dileseydi, kesinlikle, tümünüzü doğru yola eriştirirdi!" ### Mustafa İslamoğlu — Hayat Kitabı Kur’an De ki: "İyi bilin ki, yalnız Allah katındadır hakikaten en kesin delili; ve O dileseydi, hepinizi doğru yola yöneltirdi. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali En mükemmel kanıt Allah'ındır. O dileseydi hepinizi toptan doğru yola iletirdi. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı De ki: "En 'üstün ve apaçık' delil Allah'ındır. Eğer O dileseydi elbette tümünüzü hidayete yöneltip iletirdi." ### Elmalılı (sadeleştirilmiş) De ki: "Kesin ve açık delil ancak Allah'ındır. O, dileseydi, sizi hep birden doğru yola iletirdi." ### Muhammed Esed — Kur'an Mesajı De ki: "Öyleyse (bilin ki) yalnız Allah katındadır (her hakikatin) kesin delili; O dileseydi tümünüzü doğru yola yöneltirdi". ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali De ki: "En üstün delil yalnızca Allah'ındır. O, dileseydi elbette sizin hepinizi doğru yola iletirdi." ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali İşte, de, hucceti baliğa ancak Allahın; evet, o dilese idi sizi hep birden hidayete erdirirdi ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali De ki: "Üstün delil, Allah'ındır. Allah dileseydi, elbette hepinizi doğru yola iletirdi." ### Gültekin Onan De ki: "En 'üstün ve apaçık' delil Tanrı'ındır. Eğer O dileseydi elbette tümünüzü hidayete yöneltip iletirdi." ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Söyle (onlara): "(Madem ki öyle bir ilminiz yokdur) o halde tam ve kamil hüccet Allahın (hücceti) dir. İşte eğer O, dileseydi topunuzu birden elbette hidayete kavuşdururdu". ### İbni Kesir De ki: Üstün ve mükemmel hüccet Allah'ındır. Eğer O, dileseydi hepinizi birden hidayete kavuştururdu. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı De ki: -Tam ve kamil delil Allah'ın delilidir. O, dileseydi hepinizi doğru yola çıkarırdı. ### Ahmed Hulusi — Türkçe Kur'an Çözümü De ki: "Hüccetül'Baliğa (açık kesin delil) Allah'ındır". . . Eğer dileseydi, elbette hepinizi hidayete erdirirdi. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an De ki: "Üstün hüccet[1] Allah'ındır. Eğer Allah dileseydi[2] elbette hepinizi hidayete iletirdi." _Dipnotlar_ - [1] Dayanak. Tutanak, belge, mahkemeye sunulan belge. - [2] Uygun görseydi. Hak etseydiniz. ### Progressive Muslims Say: "With God is the greatest argument. If He wished He would have guided you all." ### Sam Gerrans — The Qur'an: A Complete Revelation Say thou: “Then to God belongs the conclusive argument: had He willed, He would have guided you all together.” ### Aisha Bewley Say: ‘Allah’s is the conclusive argument. If He had willed He could have guided every one of you.’ ### Rashad Khalifa — The Final Testament Say, "GOD possesses the most powerful argument; if He wills He can guide all of you." ### The Monotheist Group — The Quran: A Monotheist Translation Say: "With God is the greatest argument. If He wished He would have guided you all." ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali De ki "Susturucu delil Allah'ınkidir: Eğer tercihi Allah yapsaydı elbette hepinizi yola getirirdi[1]. _Dipnotlar_ - [1] Çünkü Allah emrini verdikten sonra bir şeyin olmaması mümkün değildir. İnsanların müslüman olmaları için emir çıksa o emir herkes için çıkardı. O zaman da imtihanın bir anlamı kalmazdı. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an De ki: "Üstün hüccet[1] Allah'ındır. Eğer Allah dileseydi[2] elbette hepinizi doğru yola iletirdi." _Dipnotlar_ - [1] Dayanak. Tutanak, kanıt, belge. - [2] Siz, seçme hakkı vermeyerek. Allah, insanın yaptığı seçime göre uygun olan karşılığı vererek, sapkınlığı gerektiren şeyleri yapanı saptırır; doğru yola iletilmeyi gerektiren şeyleri yapanı da doğru yola iletir. ### Abdullah Yusuf Ali Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all." ### Al-Hilali & Khan Say: "With Allâh is the perfect proof and argument, (i.e. the Oneness of Allâh, the sending of His Messengers and His Holy Books to mankind); had He so willed, He would indeed have guided you all." ### Abul A'la Maududi — Tafhim commentary 'Then say to them: '(As against your argument) Allah's is the conclusive argument. Surely, had He willed, He would have guided you all to the Truth.[1] _Dipnotlar_ - [1] This provides a complete refutation of their apology. In order to appreciate it fully, careful analysis is required. In the first place they are told that citing God's will to justify one's errors and misdeeds, and making it a pretext for refusing to accept true guidance was the practice of the evil-doers before them. But they should remember that this had led to their ruin and they themselves were witnesses to the evil consequences of deviation from the Truth. Furthermore, it is being clarified that the plea of the unbelievers that the only reason for their error was that God had not willed that they be guided to the Truth, is based on fancy and conjecture rather than on sound knowledge. They refer to God's will without understanding the relationship between God's will and man's action. They entertain the misconception that if a man commits theft under the will of God, that does not mean that he will not be reckoned a criminal. For the fact is that whichever path a man chooses, be it that of gratitude or ungratitude to God of guidance or error, obedience or disobedience, God will open that path for him, and thereafter God will permit and enable him within the framework of His universal scheme, and to the extent that He deems fit - to do whatever he chooses to do whether it is right or wrong. If their forefathers had been enabled by God's will to associate others with Him in His divinity and prohibit clean things, that did not mean that they were not answerable for their misdeeds. On the contrary, everyone will be held responsible for choosing false ways, for having a false intent, and for having striven for false ends. The crucial point is succinctly made at the end in the words: 'Then say to- them, (As against your argument) Allah's is the conclusive argument. Surely, had He willed, He would have guided you all to the Truth.' The argument which they put forward, viz. 'If Allah had willed, neither we nor our forefathers could have associated others with Allah in His divinity', does not embody the whole truth. The whole truth is that 'had He willed, He would have guided you all to the Truth'. In other words, they were not prepared to take the Straight Way of their own choice and volition. As it was not God's intent to create them with inherent right guidance like the angels, they would be allowed to persist in the error they had chosen for themselves. ### Taqi Usmani Say, "Then, Allah’s is the conclusive proof. So, had He willed, He would have brought all of you on the right path". ### Abdul Haleem Say, ‘The conclusive argument belongs to God alone. Had He so willed He would have guided you all.’ ### Marmaduke Pickthall Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you. ### Mustafa Khattab — The Clear Quran Say, "Allah has the most conclusive argument. Had it been His Will, He would have easily imposed guidance upon all of you." ### E. Henry Palmer Say, 'God's is the searching argument; and had He pleased He would have guided you all. ' ### George Sale Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all. ### Hamid S. Aziz Say, "Allah's is the final (searching, conclusive, decisive) argument; and had He pleased He would have guided you all. " ### Amatul Rahman Omar Say, `Then with Allâh is the conclusive argument. Had He (enforced) His will, He would have surely guided you all.' ### Ali Quli Qarai Say, ‘To Allah belongs the conclusive argument. Had He wished, He would have surely guided you all.’ ### Arthur John Arberry Say: 'To God belongs the argument conclusive; for had He willed, He would have guided you all. ' ### Bijan Moeinian Say: "God has the most decisive argument. If He willed, you would all have been guided. [But His will is to let you have the freedom of choice.] ### Mahmoud Ghali Say, "So to Allah is the consummately proclaimed argument; then, if He had (so) decided, He would indeed have guided you altogether. " ### Mohamed Ahmed - Samira Say: "To God belongs the consummate argument. Had He willed He would surely have guided all of you aright." ### Abdel Khalek Himmat — Al- Muntakhab Say to them: "The final and authoritative proof and pronouncement lie in the hands of Allah; had He willed, He would have guided you all to His path of righteousness". ### Muhammad Asad Say: "[Know, ] then, that the final evidence [of all truth] rests with God alone; and had He so willed, He would have guided you all aright. ### Syed Vickar Ahamed Say: "With Allah is the argument that reaches the end: If it had been His Will, He could have really guided you all. " ### Shabbir Ahmed Say, "The most Powerful Reasoning, the Final Evidence belongs to Allah. If He Willed, He could have made all of you innately guided (like other creation who spontaneously follow Divine Laws (16:49), (41:11))." ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all." ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | قُلْ — kul | de ki | قول — Kaf-Vav-Lam | | 2 | فَلِلَّهِ — felillahi | Allah'ındır | — | | 3 | ٱلْحُجَّةُ — l-huccetu | delil | حجج — Ha-Cim-Cim | | 4 | ٱلْبَـٰلِغَةُ ۖ — l-baligatu | üstün olan | بلغ — Be-Lam-Gayn | | 5 | فَلَوْ — fe lev | eğer | — | | 6 | شَآءَ — şa'e | dileseydi | شيا — Şin-Ye-Elif | | 7 | لَهَدَىٰكُمْ — lehedakum | elbette doğru yola iletirdi | هدي — he-Dal-Ye | | 8 | أَجْمَعِينَ — ecmeiyne | hepinizi | جمع — Cim-Mim-Ayn | --- Önceki: https://acikkuran.com/enam-suresi/148-ayet-meali.md · Sonraki: https://acikkuran.com/enam-suresi/150-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.