# 41. Fussilet suresi 53. ayet - **Sure:** 41. Fussilet suresi (Ayrıntılı Açıklanan) — سُورَةُ فُصِّلَتْ - **Ayet:** 53 / 54 · **Cüz:** 25 · **Mushaf sayfası:** 481 - **Kaynak:** https://acikkuran.com/fussilet-suresi/53-ayet-meali ## Arapça سَنُر۪يهِمْ اٰيَاتِنَا فِي الْاٰفَاقِ وَف۪ٓي اَنْفُسِهِمْ حَتّٰى يَتَبَـيَّنَ لَهُمْ اَنَّهُ الْحَقُّۜ اَوَلَمْ يَكْفِ بِرَبِّكَ اَنَّهُ عَلٰى كُلِّ شَيْءٍ شَه۪يدٌ ## Okunuş Se nurihim ayatina fil afakı ve fi enfusihim hatta yetebeyyene lehum ennehul hakk, e ve lem yekfi bi rabbike ennehu ala kulli şey'in şehid. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Onlara dış alemdeki ve kendi içlerindeki ayetlerimizi/doğa kanunlarını göstereceğiz. Böylece Kur'an'ın gerçek/hak olduğunu anlayacaklardır. "Rabbinin her şeye tanık olması onlara yetmiyor mu?" ### Mehmet Okuyan — Kur’an Meal-Tefsir Onlara ufuklardaki ve kendi nefislerindeki delillerimizi ileride göstereceğiz[1] ki onun (Kur'an'ın) gerçekliği onlara apaçık olsun. Rabbinin her şeye şahit olması yetmez mi! _Dipnotlar_ - [1] Kur'an'da sadece bu ayette geçen [el-âfâk] (ufuklar) ifadesiyle kastedilenin "yıldızlar, gece-gündüz, aydınlıklar, karanlıklar, dört ana unsur denilen şeyler" olabileceği belirtilmekte, "[enfüs]" ile kastedilen ise "yavrular, ceninler, ana rahmindeki karanlıkların içindeki oluşumlar, insanlar" şeklinde yorumlanmaktadır. Benzer mesajlar: Neml 27:92; Zâriyât 51:20-22. ### Erhan Aktaş — Kerim Kur'an Ayetlerimizi[1] afakta[2] ve enfüste[3] onlara göstereceğiz. Onun[4] gerçek olduğu açıkça belli olsun diye. Rabb'inin her şeye tanık olması yeterli değil mi? _Dipnotlar_ - [1] Gücümüzü, büyüklüğümüzü, yüceliğimizi gösteren işaretleri, göstergeleri, kanıtları. - [2] Dış dünyada, doğada. - [3] İç dünyada, kendi içinde. - [4] Kur'an'ın. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Onlara, çevrelerinde ve kendilerinde olan ayetlerimizi[1] göstereceğiz[2]. Sonunda onun (Kur'an'ın) tümüyle gerçek olduğu, onlar için net olarak ortaya çıkacaktır. (Onlar itiraf etmeseler de) Rabbinin her şeye şahit olması yetmez mi? _Dipnotlar_ - [1] Allah'ın ayetleri ikiye ayrılır: İlki yaratılmış ayetlerdir, bunlar kainattaki tüm varlıklardır ([Casiye 45/3](https://acikkuran.com/45/3)-[6](https://acikkuran.com/45/6)). İkincisi indirilmiş ayetlerdir ki onlar ilahi kitaplardadır ([Fussilet 41/39,](https://acikkuran.com/41/39) [Şura 42/13](https://acikkuran.com/42/13)-[14](https://acikkuran.com/42/14)). Yaratılmış ayetler, indirilmiş ayetlerin doğruluğunun göstergesidir; çünkü hem kainatı yaratan hem de onunla ilgili en doğru bilgileri veren Allah'tır. İndirilmiş ve yaratılmış ayetler arasında çelişki olmaz, aksine kopmaz bir bağ vardır. Bilimin uğraş alanı Allah'ın yarattığı ayetlerdir. Bu sahada Allah'ın indirdiği ayetlerden de yararlanılırsa bilimde, hayallerin ötesinde bir gelişme yaşanacaktır. - [2] [Enbiya 21/37,](https://acikkuran.com/21/37) [Neml 27/93,](https://acikkuran.com/27/93) [Mü'min 40/81,](https://acikkuran.com/40/81) [Zariyat 51/20](https://acikkuran.com/51/20)-[21.](https://acikkuran.com/51/21) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Ufuklarda ve kendi benliklerinde ayetlerimizi onlara göstereceğiz ki, Onun, gerçek olduğu açıkça belli olsun. Zaten Efendinin her şeye Tanık olması yetmez mi? ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Vakti geldikçe insana, kainatın uçsuz bucaksız ufuklarında ve bizzat kendi iç dünyasında mesajlarımızı göstereceğiz. Ta ki bu vahyin tartışmasız bir gerçek olduğu herkes için ortaya çıksan. Her şeye şahit olan senin Rabbin (insana) yetmedi mi? ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Onlara ayetlerimizi ufuklarda ve öz benliklerinin içinde göstereceğiz. Ta ki, onun hak olduğu kendilerine ayan beyan belli olsun. Kendisinin her şey üzerinde bir tanık oluşu, senin Rabbine yetmez mi? ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Biz ayetlerimizi hem afakta, hem kendi nefislerinde onlara göstereceğiz; öyle ki, şüphesiz onun hak olduğu kendilerine açıkça belli olsun. Her şeyin üzerinde Rabbinin şahid olması yetmez mi? ### Elmalılı (sadeleştirilmiş) İleride Biz onlara hem ufuklarda (kendilerinin bulunduğu Harem sınırları dışında), hem kendi nefislerinde delillerimizi öyle göstereceğiz ki, sonunda onun gerçek olduğu kendilerine açıkça belli olacak. Rabbinin herşeye şahit olması kafi değil mi? ### Muhammed Esed — Kur'an Mesajı Zamanı geldiğinde insana mesajlarımızı (evrenin) uçsuz bucaksız ufuklarında ve kendi öz benliklerinde (bulduklarıyla) tam olarak anlatacağız ki bu (vahy)in tartışılmaz bir gerçek olduğu, apaçık ortaya çıksın. Rabbinin her şeye tanık olduğu(nu bilmeleri onlara) hala yetmez mi? ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Varlığımızın delillerini, (kainattaki uçsuz bucaksız) ufuklarda ve kendi nefislerinde onlara göstereceğiz ki, o Kur'an'ın gerçek olduğu onlara iyice belli olsun. Rabbinin, her şeye şahit olması yetmez mi? ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali İleride biz onlara hem afakta hem nefislerinde ayetlerimizi öyle göstereceğiz ki nihayet onun hakkolduğu kendilerine tebeyyün edecek, kafi değilmi bu ki rabbın her şey'e şahid ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Biz onlara, ufuklarda ve kendi canlarında ayetlerimizi göstereceğiz ki o(Kur'a)n'ın gerçek olduğu, onlara iyice belli olsun. Rabbinin her şeye tanık olması yetmez mi? ### Gültekin Onan Biz ayetlerimizi hem afakta, hem kendi nefislerinde onlara göstereceğiz; öyle ki, şüphesiz onun hak olduğu kendilerine açıkça belli olsun. Her şeyin üzerinde rabbinin şahid olması yetmez mi? ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Gerek afaakda, gerek kendi nefislerinizde ayetlerimizi yakında onlara göstereceğiz. Nihayet onun hak olduğu şübhesiz kendileri için de apaçık meydana çıkacakdır. Rabbinin herşey'e hakkıyle şahid olması sana kafi değil mi? ### İbni Kesir Onun hak olduğunu anlayıncaya kadar ayetlerimizi onlara hem ufuklarda hem de kendi nefislerinde göstereceğiz. Rabbının her şeye şahid olması yetmez mi? ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Onun hak olduğu iyice belli olana kadar, ayetlerimizi hem afakta hem de kendi içlerinde göstereceğiz. Rabbinin her şeye şahit olması yetmez mi? ### Ahmed Hulusi — Türkçe Kur'an Çözümü Afakta (ufuklar - dışta) ve enfüslerinde (bilinçlerinde) işaretlerimizi onlara göstereceğiz, ta ki O'nun Hak olduğu kendilerine açıkça belli olsun! Rabbinin her şeye şahit oluşu yetmez mi? ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Âyetlerimizi[1] afakta[2] ve enfüste[3] onlara göstereceğiz. Onun[4] gerçek olduğu açıkça belli olsun diye. Rabb'inin her şeye tanık olması yeterli değil mi? _Dipnotlar_ - [1] Gücümüzü, büyüklüğümüzü, yüceliğimizi gösteren işaretleri, göstergeleri, kanıtları. - [2] Dış dünyada, doğada. - [3] İç dünyada, kendi içinde. - [4] Kur'an'ın. ### Progressive Muslims We will show them Our signs in the horizons, and within themselves, until it becomes clear to them that this is the truth. Is it not enough that your Lord is witness over all things ### Sam Gerrans — The Qur'an: A Complete Revelation We will show them Our proofs in the horizons, and in themselves, until it becomes clear to them that it is the truth. Does it not suffice concerning thy Lord that He is witness to all things? ### Aisha Bewley We will show them Our Signs on the horizon and within themselves until it is clear to them that it is the truth. Is it not enough for your Lord that He is a witness of everything? ### Rashad Khalifa — The Final Testament We will show them our proofs in the horizons, and within themselves, until they realize that this is the truth. Is your Lord not sufficient as a witness of all things? * ### The Monotheist Group — The Quran: A Monotheist Translation We will show them Our signs in the horizons, and within themselves, until it becomes clear to them that this is the truth. Is it not enough that your Lord is witness over all things? ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Onlara, çevrelerinde ve kendilerinde olan ayetlerimizi göstereceğiz, sonunda onun (Kur'an'ın) tümüyle doğru olduğu, onlar açısından iyice ortaya çıkacaktır. Sahibinin her şeye şahit olması yetmez mi? ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Âyetlerimizi[1] afakta[2] ve enfüste[3] onlara göstereceğiz. Onun[4] gerçek olduğu açıkça belli olsun diye. Rabb'inin her şeye tanık olması yeterli değil mi? _Dipnotlar_ - [1] Gücümüzü, büyüklüğümüzü, yüceliğimizi gösteren işaretleri, göstergeleri, kanıtları. - [2] Dış dünyada, doğada. - [3] İç dünyada, kendi içinde. - [4] Kur'an'ın. ### Abdullah Yusuf Ali Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? ### Al-Hilali & Khan We will show them Our Signs in the universe, and in their own selves, until it becomes manifest to them that this (the Qur’ân) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things? ### Marmaduke Pickthall We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things? ### Abul A'la Maududi — Tafhim commentary Soon shall We show them Our Signs on the horizons and in their own beings until it becomes clear to them that it is the Truth.[1] Is it not enough that your Lord is a witness over everything?[2] _Dipnotlar_ - [1] This verse has two meanings and both have been given by the major commentators: - [2] First, that they will soon see wit their own eyes that the message of the Quran has spread in all the adjoining lands, and they themselves have yielded to it. Then they will realize that what they are being told today, which they are denying, was absolutely true. Some people have objected to this meaning, saying that a message’s being dominant and overwhelming vast areas is no argument to prove that it is the truth. False messages also become dominant and their adherents also go on subduing one country after the other. But this is a superficial objection which has been raised without a thorough study of the matter. The wonderful conquests that Islam achieved in the period of the Prophet (peace be upon him) and the rightly guided Caliphs, were not the signs of Allah only in the sense that the believers conquered one country after the other, but in the sense that this conquest of the countries was not like other conquests of the world, which make one man or one family or one nation master of the life and property of others and God’s earth is filled with tyranny and injustice. Contrary to this, this conquest brought with it a great religious, moral, intellectual, cultural, political, economic and social revolution; whose influence, wherever it reached, elicited what was best in man and suppressed what was worst in him. This revolution developed and nurtured the moral excellences which the world could hope to see only in the hermits and the meditating recluses and could never imagine that they could also be found among the people responsible for running the worldly affairs in the politics of the rulers, in the chambers of justice, in the wars and conquests of the commanders of forces, in the work of the tax collectors and in the commerce of the big businessmen. This revolution so raised the common people in the society created by it in respect of the sense of morality, character, cleanliness and purity that even the select people of other societies seemed to be much inferior to them. It took man out of the labyrinths of superstition and whim and put him on the broad highway of scientific research and rational thought and action. It treated and cured these diseases of the collective life of whose treatment no idea existed in the other systems, or if at all they tried to treat them, they did not succeed in it. For example, separation between men on the basis of color, race, country and language, classification of men in the same society and discrimination among them, non existence of legal rights and equality in practical life, degeneration of women and their deprivation of the basic rights, prevalence of crime, liquor drinking and use of all intoxicating drugs, the governments being above criticism and accountability, deprivation of the fundamental human rights the masses, disrespect of agreements in international relations, barbarism in wars, and such other diseases. In Arabia itself this revolution brought about order in place of chaos, peace in place of bloodshed and anarchy, piety in place of wickedness, justice in place of tyranny and injustice, purity and culture in place of filth and indecency, knowledge in place of ignorance, brotherhood and love in place of long-standing feuds, and it made a nation whose people could not dream of anything beyond leadership of their tribe, leaders of the world. These were the signs which the very generation before whom the Prophet (peace be upon him) had recited this verse for the first time, saw with their own eyes, and after that till today Allah has been constantly showing those signs. The Muslims, even during their downfall, displayed such high morals as could never be attained by those people who represent as the leaders of civilization and culture. No precedent can be found from any period of the history of the Muslims of the tyrannical treatment that has been meted out by the European nations to the subdued nations of Africa, America, Asia and of Europe itself. This is the blessing of the Quran which has so humanized Muslims that they could not become so tyrannical even when they had attained domination as the non-Muslims have been in all periods of history and are even today. A person who has eyes can himself see how the Muslims treated the Christians in Spain when they ruled it for centuries, and how the Christians treated the Muslims when they gained power there; how the Muslims behaved towards Hindus during their eight hundred year long rule in India and how the Hindus are now treating them after they have attained power; how the Muslims treated the Jews during the past 1300 years and how the Jews are treating the Muslims in Palestine. ### Taqi Usmani We will show them Our signs in the universe and within their own beings until it will become manifest to them that it is the truth. Is it not enough about your Lord that He is witness to everything? ### Abdul Haleem We shall show them Our signs in every region of the earth and in themselves, until it becomes clear to them that this is the Truth. Is it not enough that your Lord witnesses everything? ### Mustafa Khattab — The Clear Quran We will show them Our signs in the universe and within themselves until it becomes clear to them that this ˹Quran˺ is the truth. Is it not enough that your Lord is a Witness over all things? ### E. Henry Palmer We will show them our signs in the regions and in themselves, until it is plain to them that it is the truth. Is it not enough for thy Lord that He is witness over all? ### Hamid S. Aziz We will soon show them Our signs on the horizons (in the Universe) and within themselves (or their own souls), until it become manifest unto them that it is the truth. Is not your Lord sufficient, since He is Witness over all things? ### Mahmoud Ghali We will soon show them Our signs in the horizons and in themselves until it is evident to them that it is the Truth. And does it not suffice as to your Lord that He is The Ever-Present Witness over everything? ### Bijan Moeinian Pretty soon I will show the consequences of their refusal inside them [their chronicle problems of alcoholism, gambling, infidelity, etc. etc. etc.] as well as their surroundings [a corrupt society which refuses to accept God’s medication for its social problems] so that they realize this Qur’an is indeed the truth. Do they not realize the importance of the fact that God is watching them? ### Arthur John Arberry We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything? ### George Sale Hereafter We will shew them our signs in the regions of the earth, and in themselves; until it become manifest unto them that this book is the truth. Is it not sufficient for thee that thy Lord is witness of all things? ### Ali Quli Qarai Soon We shall show them Our signs in the horizons and in their own souls until it becomes clear to them that He is the Real. Is it not sufficient that your Lord is witness to all things? ### Amatul Rahman Omar We shall soon show these (disbelievers for their guidance) Our signs even in the remotest regions (of the earth) and in their own persons until it becomes quite manifest to them that this (Qur'ân) is the lasting truth infact. Is it not enough (for them) that your Lord indeed keeps watch over everything? ### Mohamed Ahmed - Samira We will show Our signs to them in the horizons of the external world and within themselves, until it becomes clear to them that it's the truth. Is your Lord not sufficient? He is a witness over all things. ### Muhammad Asad In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within them­selves, so that it will become clear unto them that this [revelation] is indeed the truth. [Still,] is it not enough [for them to know] that thy Sustainer is witness unto everything? ### Abdel Khalek Himmat — Al- Muntakhab We will exhibit to them Our marvels in the remote parts of the universe and within themselves until it becomes evident to them that it -the Quran- is the truth personified and the glory of Allah by it is typified. Is it not enough that Allah, your Creator, is Shahidun (a witness) of all things! ### Syed Vickar Ahamed Soon We will show them Our Signs in the (very far) regions (of the earth, and also deep) in their own souls, till it becomes clear to them that this is the Truth. Is it not enough that your Lord Who Witnesses (Shaheed) all things? ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness? ### Shabbir Ahmed In time We will show them Our Signs in the utmost Horizons and within themselves, so that it will become clear to them that this Qur'an is indeed the Truth. Is it not enough for them to know that your Lord is Witness to all things (including this proclamation)? ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | سَنُرِيهِمْ — senurihim | biz onlara göstereceğiz | راي — Ra-Elif-Ye | | 2 | ءَايَـٰتِنَا — ayatina | ayetlerimizi | ايي — Elif-Ye-Ye | | 3 | فِى — fi | — | — | | 4 | ٱلْـَٔافَاقِ — l-afaki | ufuklarda | افق — Elif-Fe-Kaf | | 5 | وَفِىٓ — ve fi | ve | — | | 6 | أَنفُسِهِمْ — enfusihim | kendi canlarında | نفس — Nun-Fe-Sin | | 7 | حَتَّىٰ — hatta | kadar | — | | 8 | يَتَبَيَّنَ — yetebeyyene | iyice belli olana | بين — Be-Ye-Nun | | 9 | لَهُمْ — lehum | onlara | — | | 10 | أَنَّهُ — ennehu | o(Kur'a)n'ın | — | | 11 | ٱلْحَقُّ ۗ — l-hakku | gerçek olduğu | حقق — Ha-Kaf-Kaf | | 12 | أَوَلَمْ — evelem | mi? | — | | 13 | يَكْفِ — yekfi | yetmez | كفي — Kef-Fe-Ye | | 14 | بِرَبِّكَ — birabbike | Rabbinin | ربب — Ra-Be-Be | | 15 | أَنَّهُۥ — ennehu | O'nun | — | | 16 | عَلَىٰ — ala | üzerine | — | | 17 | كُلِّ — kulli | her | كلل — Kef-Lam-Lam | | 18 | شَىْءٍۢ — şey'in | şey | شيا — Şin-Ye-Elif | | 19 | شَهِيدٌ — şehidun | şahit olması | شهد — Şin-he-Dal | --- Önceki: https://acikkuran.com/fussilet-suresi/52-ayet-meali.md · Sonraki: https://acikkuran.com/fussilet-suresi/54-ayet-meali.md Alındığı tarih: 2026-08-12 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.