# 59. Haşr suresi 2. ayet - **Sure:** 59. Haşr suresi (Toplanma) — سُورَةُ ٱلْحَشْرِ - **Ayet:** 2 / 24 · **Cüz:** 28 · **Mushaf sayfası:** 544 - **Kaynak:** https://acikkuran.com/hasr-suresi/2-ayet-meali ## Arapça هُوَ الَّـذ۪ٓي اَخْرَجَ الَّذ۪ينَ كَفَرُوا مِنْ اَهْلِ الْكِتَابِ مِنْ دِيَارِهِمْ لِاَوَّلِ الْحَشْرِۜ مَا ظَنَنْتُمْ اَنْ يَخْرُجُوا وَظَنُّٓوا اَنَّهُمْ مَانِعَتُهُمْ حُصُونُهُمْ مِنَ اللّٰهِ فَاَتٰيهُمُ اللّٰهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ ف۪ي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِاَيْد۪يهِمْ وَاَيْدِي الْمُؤْمِن۪ينَ فَاعْتَبِرُوا يَٓا اُو۬لِي الْاَبْصَارِ ## Okunuş Huvellezi ahrecellezine keferu min ehlil kitabi min diyarihim li evvelil haşr, ma zanentum en yahrucu ve zannu ennehum maniatuhum husunuhum minallahi fe etahumullahu min haysu lem yahtesibu ve kazefe fi kulubihimur ru'be yuhribune buyutehum bi eydihim ve eydil mu'minine fa'tabiru ya ulil ebsar. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Kitap ehlinden inkar edenleri, ilk sürgünde yurtlarından çıkaran O'dur. Siz onların çıkacaklarını sanmamıştınız. Onlar da kalelerinin, kendilerini Allah'tan koruyacağını sanmışlardı. Ama Allah, onlara beklemedikleri yerden geliverdi. Allah, yüreklerine korku saldı. Evlerini hem kendi elleriyle, hem de müminlerin elleriyle harap ediyorlardı. Ey ileriyi görenler, bu olayı değerlendiriniz. ### Mehmet Okuyan — Kur’an Meal-Tefsir Kitap ehlinden kâfir olanları, ilk sürgünde yurtlarından çıkartan O'dur. Siz onların (yurtlarından) çıkacaklarını sanmamıştınız. Onlar da kalelerinin kendilerini Allah'tan koruyacağını sanmışlardı. (Ancak) Allah onlara beklemedikleri yerden (azabıyla) geldi[1] ve yüreklerine korku düşürdü. (Onlar) evlerini (yurtlarını) hem kendi elleriyle hem de müminlerin elleriyle tahrip ediyorlar(dı). Ey öngörü sahipleri! İbret alın! _Dipnotlar_ - [1] Benzer mesaj: Nahl 16:26. ### Erhan Aktaş — Kerim Kur'an Kitap Ehli'nden kafirleri sürgün için yurtlarından çıkaran O'dur. Siz, onların yurtlarından çıkacaklarını sanmamıştınız. Ve onlar da kalelerinin, kendilerini Allah'tan[1] koruyacağına inandılar. Oysa Allah'ın buyruğu onlara hesaba katmadıkları yerden geldi. Allah, onların yüreklerine evlerinin kendi elleriyle ve iman edenlerin elleriyle harap edileceği korkusunu saldı. Ey basiret[2] sahipleri! Artık ibret alın. _Dipnotlar_ - [1] Allah'tan korumaktan kasıt, Nebi ve İman Edenler'dir. Zira Kitap Ehli, kalelerini Allah'tan korumak için değil, düşmanlarından, yani Nebi ve Mü'minlerden korunmak için yapmışlardı. - [2] Basiret, doğru algılama, doğru idrak etme, gerçeği ve doğruyu görme, kavrama ve anlama yetisi; kavrayış, sezgi ve aydınlanma demektir. Basiret kelimesi, parlayan, parlaklığı ile göz kamaştıran yumuşak taş cinsi demektir. Bu ismi almasının nedeni uzaktan görülmesini sağlayan bir ışık saçmasındandır. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Ehlikitaptan kafirlik edenleri, ilk toplu terkleri sırasında[1] yurtlarından çıkaran Allah'tır. Siz, çıkacaklarını düşünmemiştiniz, onlar ise kalelerinin kendilerini Allah'tan koruyacağını düşünmüşlerdi[2]. Allah, onlara beklemedikleri yerden geldi de kalplerine korku saldı. Evlerini kendi elleriyle ve müminlerin elleriyle boşaltıp terk ediyorlardı[3]. Ey ileri görüşlüler; bundan ibret alın! _Dipnotlar_ - [1] Nebimiz, hicretten kısa bir süre sonra, Medine'de yaşayan Yahudi ve Arap kabileleri ile Medine Vesikası adı verilen bir antlaşma yaptı (DİA, Medine Vesikası). Beni Nadir Yahudileri bu antlaşmaya aykırı davrandıkları için ([Haşr 59/4](https://acikkuran.com/59/4)) savaş sartları oluştu ([Enfal 8/55](https://acikkuran.com/8/55)-[58](https://acikkuran.com/8/58)); ancak Allah, Yahudilerle ilgili olarak şöyle bir ayet indirmişti: "Verdikleri sözden dönmelerinden dolayı onları lanetledik /dışladık, kalplerini katılaştırdık. Kelimelerin asıl anlamlarını tahrif ediyor /kaydırıyor, akıllarında tutmaları istenen bilgilerin bir kısmını unutuyorlardı. Pek azı dışında onlardan hep hainlik göreceksin. Sen onlara bakma ve yeni bir sayfa aç. Allah güzel davrananları sever." ([Maide 5/13](https://acikkuran.com/5/13)). Bu sebeple nebimiz onlara savaş açmadı ([Haşr 59/6](https://acikkuran.com/59/6)). Allah onları dışlayıp kalplerine korku saldı ve onlara ait bazı hurma ağaçlarının kesilmesini istedi ([Haşr 59/5](https://acikkuran.com/59/5)). Bu korku ve dışlanma, onların Medine'yi toplu halde terk etmelerini sağladı. Benzer durumu, daha önce Beni Kaynuka Yahudileri yaşamıştı ([Haşr 59/15](https://acikkuran.com/59/15)). Beni Nadir'in çıkışının "ilk toplu terk" olarak nitelenmesi, Beni Kaynuka'nın Medine'yi toplu halde değil de azar azar terk ettiklerini gösterir. Beni Kurayza Yahudileri ise antlaşmaya uymuş ve Hendek Savaşı'nda Müslümanların yanında yer almışlardı. Çatışma ortamına girince savaş meydanından çekilip anlaşmayı bozdular ([Ahzab 33/12](https://acikkuran.com/33/12)-[15](https://acikkuran.com/33/15)). Bununla da yetinmeyip düşman tarafına geçerek Müslümanlara savaş açmış oldular. Düşmana arka çıkmaları yüzden Nebimiz, Hendek Savaşı'nda düşmanın çekilmesinin hemen arkasından onların kalelerini kuşatıp bir kısmını öldürdü, bir kısmını da esir aldı. Onların yeri, yurdu ve malları da ganimet olarak Müslümanlara kaldı ([Ahzab 33/26](https://acikkuran.com/33/26)-[27](https://acikkuran.com/33/27)). Bu ayetteki "ilk toplu terk" ifadesi, ikinci toplu terkin de yaşandığını gösterir. O zaman "ikinci toplu terk" Beni Kurayza esirlerinin hürriyetlerine kavuşturulmalarından sonra Medine'yi terk etmeleri olur. Çünkü esirler fidye karşılığı veya karşılıksız serbest bırakılırlar ([Muhammed 47/4](https://acikkuran.com/47/4)) - [2] Antlaşmanın bozulması üzerine Müslümanlar Beni Nadir yahudilerinin kendilerine savaş açılmadan yurtlarından çıkmayacağını düşünüyor, onlar da kendilerine savaş açıldığında kalelerinin kendilerini koruyacağını düşünüyordu. Halbuki Allah onların hurma ağaçlarını kestirerek kalplerine korku salmış ve savaşa gerek kalmadan yurtlarından çıkmalarını sağlamıştır. - [3] "boşaltıp terk etme" anlamı verilen kelimenin kökü "harab (خراب)" dır, canlılığın kaybolması anlamındadır (Müfredat). ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek O, kitap halkının nankörlük edenlerini, ilk Toplanma yaptıklarında yurtlarından çıkarmıştır. Siz, onların çıkmayacaklarını sanıyordunuz. Onlar da kalelerinin kendilerini Allah'tan koruyacağını sanıyorlardı. Oysa Allah, beklemedikleri bir yerden geldi ve yüreklerine korku saldı. Kendi elleriyle ve inananların elleriyle evlerini yıkmaya başladılar. Artık ders alın; ey akıl yetisi olanlar! ### Mustafa İslamoğlu — Hayat Kitabı Kur’an O'dur kitap ehlinden nankörlük edenleri ilk kalkışmada yurtlarından çıkaran. Siz onların bırakıp gideceklerine zerrece ihtimal vermemiştiniz, onlar da kalelerinin kendilerini Allah'a karşı savunacağını sanmışlardı. Allah onların (üzerine) hiç beklemedikleri yerden geldi ve kalplerine korku saldı: hanelerini kendi elleriyle ve mü'minler eliyle harap ettiler. Şu halde, ibret alın ey ileri görüş sahipleri! ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Ehlikitap'tan küfre sapanları, ilk toplanma gününde yurtlarından O çıkardı. Siz onların çıkacaklarını sanmamıştınız; onlarsa kalelerinin kendilerini Allah'tan koruyacağını zannetmişlerdi. Ama Allah onlara hiç ummadıkları yerden geldi, yüreklerine korku saldı; kendi evlerini kendi elleriyle ve iman sahiplerinin elleriyle tahrip ediyorlardı. Artık ibret alın, ey gözleri olanlar! ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Kitap Ehlinden inkar edenleri ilk sürgünde yurtlarından çıkaran O'dur. Onların çıkacaklarını siz sanmamıştınız, onlar da kalelerinin kendilerini Allah'tan koruyacağını sanmışlardı. Böylece Allah(ın azabı) da, onlara hesaba katmadıkları bir yönden geldi, yüreklerine korku saldı; öyle ki evlerini kendi elleriyle ve mü'minlerin elleriyle tahrip ediyorlardı. Artık ey basiret sahipleri ibret alın. ### Elmalılı (sadeleştirilmiş) O'dur kitap verilenlerden inkar edenleri ilk haşir için yurtlarından çıkaran. Siz, onların çıkacaklarını sanmadınız, Onlar da kalelerinin kendilerini Allah'tan koruyacak engelleri olduğunu sandılar, fakat Allah onları hesap etmedikleri bir yönden bastırdı ve kalplerinin içine korku düşürdü. Öyle ki, evlerini bir yandan kendi elleriyle, bir yandan da mü'minlerin elleriyle harap ediyorlardı. Ey görecek gözleri olanlar, düşünün de ibret alın! ### Muhammed Esed — Kur'an Mesajı Hakikati inkara şartlanmış olan geçmiş vahyin mensuplarını (savaş için) ilk toplanmalarında yurtlarından çıkaran O'dur. Siz (ey müminler,) onların (hiçbir direnme göstermeden) bırakıp gideceklerini düşünmediniz; onlar da kalelerinin kendilerini Allah'a karşı koruyacağını sandılar ama Allah onlara hiç beklemedikleri bir tarzda vurdu ve kalplerine korku saldı; onlar (böylece) yurtlarını kendi elleriyle ve müminlerin eliyle yok ettiler. Öyleyse bundan ders alın siz ey derin kavrayış sahipleri! ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali O, kitap ehlinden inkar edenleri ilk toplu sürgünde yurtlarından çıkarandır. Siz onların çıkacaklarını sanmamıştınız. Onlar da kalelerinin, kendilerini Allah'tan koruyacağını sanmışlardı. Ama Allah'ın emri onlara ummadıkları yerden geldi. O, yüreklerine korku düşürdü. Öyle ki, evlerini hem kendi elleriyle, hem de mü'minlerin elleriyle yıkıyorlardı. Ey basiret sahipleri, ibret alın. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali O ki Ehl-i kitab'dan o küfredenleri ilk haşr için diyarlarından çıkardı. Siz çıkacaklarını zannetmediniz onlar da zannettiler ki kendilerini Allahdan koruyacak manialarıdır kal'aları, istihkamları, fakat Allah onları hisab etmedikleri cihetten bastırdı ve kalblerinin içine korku düşürdü, öyleki evlerini bir taraftan kendi elleri bir taraftan da mü'minlerin elleriyle harab ediyorlardı, düşünün de ıbret alın ey görecek gözleri olanlar! ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Kitap sahiplerinden inkar edenleri, hemen ilk haşirde (müslümanların, kaleleri önünde toplanmalarında) yurtlarından O çıkardı. Siz onların çıkacaklarını sanmamıştınız. Onlar da kalelerinin, kendilerini Allah'tan koruyacağını sanmışlardı. Allah onlara ummadıkları yerden geldi, yüreklerine korku saldı; öyle ki evlerini kendi elleriyle ve mü'minlerin elleriyle harap ediyorlardı. Ey akıl sahipleri ibret alın. ### Gültekin Onan Kitap ehlinden küfredenleri ilk sürgünde yurtlarından çıkaran O'dur. Onların çıkacaklarını siz sanmamıştınız, onlar da kalelerinin kendilerini Tanrı'dan koruyacağını sanmışlardı. Böylece Tanrı(nın azabı) da, onlara hesaba katmadıkları bir yönden geldi, kalplerine korku saldı; öyle ki evlerini kendi elleriyle ve inançlıların elleriyle tahrip ediyorlardı. Artık ey basiret sahipleri ibret alın! ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim O, ehl-i kitabdan küfür edenleri ilk sürgünde yurdlarından çıkarandır. Siz çıkacaklarını sanmamışdınız. Onlar da kal'alarının (Allahın azabına) hakıykaten mani olacağını zannetdilerdi. İşte onlara hisaba katmadıkları cihetden Allah (ın emr-ü azabı) geliverdi. O, bunların yüreklerine korku düşürdü. Öyle ki evlerini hem kendi elleriyle, hem mü'minlerin elleriyle harab ediyorlardı. İşte ey akıl ve basıyret saahibleri, siz (bundan) ibret alın. ### İbni Kesir O'dur Ehl-i Kitab'tan küfretmiş olanları ilk sürgünde yurtlarından çıkarmış olan. Halbuki siz, onların çıkacaklarını sanmıştınız. Onlar da kalelerinin kendilerini Allah'tan koruyacağını sanmışlardı. Fakat Allah' ın azabı onlara hesablamadıkları yerden geldi. Ve kalblerine korku saldı. Kendi elleriyle ve inananların elleriyle evlerini yıkıyorlardı. Ey basiret sahipleri ibret alın. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Kitap ehlinden inkarcıları ilk toplanmalarında yurtlarından çıkaran O'dur. Siz, onların çıkacaklarını sanmamıştınız. Onlar da kalelerinin kendilerini Allah'tan koruyacağını sanmıştı. Allah'ın azabı onlara hesap etmedikleri bir yerden geldi. Onların kalplerine korku sardı. Kendi elleriyle ve müminler in elleriyle evlerini yıktılar. Bundan ibret alın ey akıl sahipleri! ### Ahmed Hulusi — Türkçe Kur'an Çözümü O, odur ki, Ehl-i Kitap'tan hakikat bilgisini inkar edenleri, savaş için toplandıklarında (daha savaşmadan) yurtlarından çıkardı. . . Siz onların (yurtlarından) çıkacaklarını sanmamıştınız. . . Onlar da kalelerinin (kendilerini) Allah'tan (gelene) mani olacağını zannetmişlerdi! Allah onlara hiç ummadıkları yerden geldi ve kalplerine korku attı! Kendi elleriyle ve iman edenlerin elleriyle evlerini tahrip ediyorlardı! Ey basiret sahipleri ibret alın! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Kitap Ehli'nden, gerçeği yalanlayan nankörleri, sürgün için yurtlarından çıkaran O'dur. Siz, onların yurtlarından çıkacaklarını sanmamıştınız. Ve onlar da kalelerinin, kendilerini Allah'tan[1] koruyacağına inandılar. Oysa Allah'ın buyruğu onlara hesaba katmadıkları yerden geldi. Allah, onların yüreklerine evlerinin kendi elleriyle ve inananların elleriyle harap edileceği korkusunu saldı. Ey basiret[2] sahipleri! Artık ibret alın. _Dipnotlar_ - [1] Allah'tan korunmaktan kasıt, Nebi ve inananlardır. Zira Kitap Ehli, kalelerini Allah'tan korunmak için değil, düşmanlarından, yani Nebi ve mü'minlerden korunmak için yapmışlardı. - [2] Gerçeği görme, derinliğine kavrama yeteneğine sahip kimseler. ### Progressive Muslims He is the One who drove out those who disbelieved among the people of the Scripture from their homes at the very first mobilization. You never thought that they would leave, and they thought that their fortresses would protect them from God. But then God came to them from where they did not expect, and He cast terror into their hearts. They destroyed their homes with their own hands and the hands of the believers. So learn from this, O you who possess vision. ### Sam Gerrans — The Qur'an: A Complete Revelation He it is that turned out those who ignore warning among the doctors of the Law from their homes at the first gathering. You did not think that they would go forth, and they thought that their strongholds would protect them from God; but God came upon them whence they reckoned not, and He hurled terror into their hearts; they ruined their houses with their hands and the hands of the believers. So learn a lesson, O you who have vision! ### Aisha Bewley It is He who expelled those who were kafir among the People of the Book from their homes to the first gathering-place. * You did not think that they would leave and they thought that their fortresses would protect them from Allah. Then Allah came upon them from where they least expected it and cast terror into their hearts. Their houses were pulled down by their own hands and by the hands of the muminun. People of insight, take note! ### Rashad Khalifa — The Final Testament He is the One who evicted those who disbelieved among the people of the scripture from their homes in a mass exodus. You never thought that they would leave, and they thought that their preparations would protect them from GOD. But then GOD came to them whence they never expected, and threw terror into their hearts. Thus, they abandoned their homes on their own volition, in addition to pressure from the believers. You should learn from this, O you who possess vision. ### The Monotheist Group — The Quran: A Monotheist Translation He is the One who drove out those who disbelieved among the people of the Book from their homes at the very first mobilization. You never thought that they would leave, and they thought that their fortresses would protect them from God. But then God came to them from where they did not expect, and He cast terror into their hearts. They destroyed their homes with their own hands and the hands of the believers. So learn from this, O you who possess vision. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Ehl-i Kitaptan[1] ayetleri görmezlikten gelenleri(kafirleri), ilk sürgünde yurtlarından çıkaran O'dur[2]. Siz, çıkacaklarını sanmıyordunuz; onlar da kalelerinin kendilerini Allah'tan koruyacağını sanıyorlardı. Allah, kalplerine korku salarak onlara beklemedikleri yerden geldi[3]. Evlerini kendi elleriyle ve müminlerin elleriyle yıkıyorlardı[4]. Ey ileri görüşlüler; bundan ders alın. _Dipnotlar_ - [1] Kitaplarında uzman olan kişiler - [2] Allah'ın onayı olmadan hiç bir şey meydana gelmez. Bkz: En'am 6/59, Hadid 57/22 - [3] Allah, kişi ile kalbinin arasına girer. Bkz Enfal 8/24 - [4] Geri dönme umutlarını yitirdikleri için böyle yapıyorlardı. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Kitap Ehli'nden, Kafirleri sürgün için yurtlarından çıkaran O'dur. Siz, onların yurtlarından çıkacaklarını sanmamıştınız. Ve onlar da kalelerinin, kendilerini Allah'tan[1] koruyacağına inandılar. Oysa Allah'ın buyruğu onlara hesaba katmadıkları yerden geldi. Allah, onların yüreklerine evlerinin kendi elleriyle ve inananların elleriyle harap edileceği korkusunu saldı. Ey basiret[2] sahipleri! Artık ibret alın. _Dipnotlar_ - [1] Allah'tan korunmaktan kasıt, Nebi ve inananlardır. Zira Kitap Ehli, kalelerini Allah'tan korunmak için değil, düşmanlarından, yani Nebi ve Mü'minlerden korunmak için yapmışlardı. - [2] Doğru algılama, idrak etme, gerçeği görme, kavrama yeteneği ve aydınlanma. Basiret sözcüğü, parlayan, parlaklığı ile göz kamaştıran yumuşak taş cinsi demektir. Bu ismi almasının nedeni uzaktan görülmesini sağlayan bir ışık saçmasındandır. ### Abdul Haleem It was He who drove those of the People of the Book who broke faith out from their homes at the first gathering of forces––you [believers] never thought they would go, and they themselves thought their fortifications would protect them against God. God came up on them from where they least expected and put panic into their hearts: their homes were destroyed by their own hands, and the hands of the believers. Learn from this, all of you with insight! ### Abul A'la Maududi — Tafhim commentary He it is Who in the first assault drove forth the People of the Book that disbelieved from their homes[1] at the first gathering of forces.[2] You did not believe that they would leave; while they too thought that their fortresses would defend them against Allah.[3] Then Allah came upon them from whence they did not even imagine,[4] casting such terror into their hearts that they destroyed their homes by their own hands and their destruction was also caused by the hands of the believers.[5] So learn a lesson from this, O you who have perceptive eyes![6] _Dipnotlar_ - [1] Here, the reader should understand one thing at the outset so as to avoid any confusion about the banishment of the Bani an-Nadir. The Prophet (peace be upon him) had concluded a formal written treaty with the Bani an-Nadir. They had not broken this agreement as such that it should have become void. But the reason why they were attacked was that after making different kinds of minor violations of it, they at last committed such an offense which amounted to the breach of trust. That is, they plotted to kill the leader of the other party to the treaty, i.e. the Islamic State of Al- Madinah. The plot became exposed, and when they were accused of breaking the agreement they could not deny it. Thereupon, the Prophet (peace be upon him) told them either to leave Al-Madinah or to be ready for a war. This notice was in accordance with this injunction of the Quran: If you ever fear treachery from any people, throw their treaty openly before them. (Surah Al-Anfal, Ayat 58). That is why Allah is describing their exile as His own action, for it was precisely in accordance with divine law. In other words, they were not expelled by the Prophet (peace be upon him) and the Muslims but by Allah Himself. The other reason why Allah has described their exile as His own action has been stated in the following verses. - [2] The word hashr in the text means to gather the scattered individuals togather or to take out scattered individuals after mustering them together. Thus, the words li-awwal-ilhashr mean: with the first hashr or on the occasion of the first hashr. As for the question, what is implied by the first hashr here, the commentators have disagreed on it. According to one group it implies the banishment of the Bani an-Nadir from Al-Madinah, and this has been described as their first hashr in the sense that their second hashr took place in the time of Umar, when the Jews and the Christians were expelled from the Arabian peninsula, and the final hashr will take place on the Day of Resurrection. According to the second group it implies the gathering of the Muslim army together to fight the Bani an- Nadir; and li-awwal-il-hashr means that as soon as the Muslims had gathered together to fight them, and no blood yet had been shed, they, by the manifestation of Allah’s power, offered to be banished from Al-Madinah of their own accord. In other words, these words have been used here in the meaning of at the very first assault. Shah Waliullah has translated it at the first gathering of the army. Shah Abdul Qadir has translated it at the first mustering. In our opinion this translation very nearly gives the meaning of these words. - [3] To understand this one should keep in mind the fact that the Bani an-Nadir had been well established here for centuries. They lived in compact populations outside Al- Madinah without any lien element. Their settlement was well fortified, which had fortified houses as are generally built in feud-ridden tribal areas. Then their numerical strength also equaled that of the Muslims, and inside Al- Madinah itself many of the hypocrites were their supporters. Therefore, the Muslims could never expect that they would, even without fighting, be so unnerved by the siege as to leave their homes willingly. Likewise, the Bani an-Nadir also could not have imagined that some power would compel them to leave their homes within six days. Although the Bani Qainuqa had been expelled before them, and their false pride of valor had proved to be of no avail, they lived in a locality inside Al-Madinah and did not have any separate fortified settlement; therefore, the Bani an- Nadir thought that their inability to withstand the Muslims was not exceptionable, Contrary to this, in view of their own fortified settlement and strongholds, they could not imagine that some power could turn them out so easily. That is why when the Prophet (peace be upon him) served a notice on them to leave Al-Madinah within ten days, they boldly retorted, saying: We are not going to quit, you may do whatever you please. - [4] Here, the question arises, on what basis has Allah said: They were thinking that their fortresses would save them from Allah. Did the Bani an-Nadir really know that they were not facing Muhammad bin Abdullah (peace be upon him) but Allah? And did they, in spite of knowing this, think that their fortresses would save them from Allah? This is a question which would confound every such person who does not know the psychology of the Jewish people and their centuries-old traditions. As regards the common men, no one can imagine that despite their knowing consciously that they were facing Allah, they would entertain the false hope that their forts and weapons would save them from Allah. Therefore, an ignorant person would interpret the divine word, saying that the Bani an-Nadir in view of the strength of their forts were apparently involved in the misunderstanding that they would remain safe from the Prophet’s (peace be upon him) attack, but in reality they were fighting Allah and from Him their forts could not save them. But the fact is that the Jews in this world are a strange people, who have been knowingly fighting Allah: they killed the Prophets of Allah knowing them to be His Prophets, and they declared boastfully and arrogantly that they had killed the Prophets of Allah. Their traditions say that their great Patriarch, the prophet Jacob (peace be upon him), wrestled with Allah throughout the night and Allah could not throw him even till daybreak. Then, when at daybreak Allah asked Jacob to let Him go, Jacob replied that he would not let Him go until He blessed him. Allah asked him his name, and he answer Jacob. Allah said that his name would no longer be Jacob, but Israel, because you strove with God and with men, and prevailed. (See Gen. 32: 25-29 in the latest Jewish translation; The Scriptures, published by the Jewish Publication Society of America 1954). In the Christian translation of the Bible too this subject has been rendered likewise. In the footnote of the Jewish translation, Israel has been explained as: He who striveth with God. In the Cyclopedia of Biblical Literature the meaning given of Israel by the Christian scholars is: Wrestler with God. Then in Hosea (O.T.) the Prophet Jacob (peace be upon him) has been praised thus: By his strength he had power with God: yea, he had power over the angel, and prevailed. (Ch. 12: 3-4). Now, obviously, the people of Israel are the children of the same Prophet Israel who, according to their faith, had striven with God and wrestled with Him. For them it is not at all difficult that they should stand firm and fight even God. On this very basis, they, even according to their own profession, killed the Prophets of God, and under the same false pride they put the Prophet Jesus (peace be upon him) on the cross and bragged: We have killed Jesus Christ, son of Mary, Messenger of Allah. Therefore, it was not against their traditions that they fought Muhammad (peace be upon him) despite their knowledge that he was Allah’s Messenger. If not their common people, their rabbis and learned men knew well that he was the Messenger (peace be upon him) of Allah. The Quran itself contains several evidences to this effect. (For instance, see (E.Ns 79, 95 of Surah Al-Baqarah);(E.Ns 190, 191 of Surah An-Nisa);(E.Ns 70, 73 of Surah As-Saaffat). - [5] Allah’s coming down upon them does not mean that Allah was staying in another place whence He attacked them. But this is a metaphoric expression. The object is to give the idea that while facing Allah they were thinking that Allah could chastise them only by bringing an army against them from the front and they were confident that they would resist that force by their fortifications. But Allah attacked them from whence they had not thought it possible; and this was that He made than weak and broke their power of resistance from within after which neither their weapons nor their strongholds could help them. - [6] That is, the destruction occurred in two ways: from outside the Muslims besieged them and started demolishing their fortifications, and from within, first they raised obstacles of stone and wood to stop the Muslims from advancing, and for this purpose broke their own houses for the material; then, when they became certain that they would have to vacate the place, they started pulling down their houses, which they had so fondly built and decorated, with their own hands, so as to render them useless for the Muslims later. When they settled peace with the Prophet (peace be upon him) on the condition that they would be spared their lives but would have the permission to carry away whatever they could, except the weapons and armor, they started removing the frames of the doors and windows, even pegs, so much so that some people removed the beams and wooden ceilings, which they put upon the back of their camels and left. ### Al-Hilali & Khan He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banû An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh’s (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see). ### Taqi Usmani He is the One who expelled the disbelievers of the People of the Book from their homes at the time of the first gathering. You did not expect that they would leave, and they deemed that their fortresses would protect them from Allah. But Allah came to them from where they did not expect, and cast fear in their hearts when they were spoiling their homes with their own hands and with the hands of the believers. So, learn a lesson, O you who have eyes to see. ### Marmaduke Pickthall He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes! ### Mustafa Khattab — The Clear Quran He is the One Who expelled the disbelievers of the People of the Book from their homes for ˹their˺ first banishment ˹ever˺. You never thought they would go. And they thought their strongholds would put them out of Allah’s reach. But ˹the decree of˺ Allah came upon them from where they never expected. And He cast horror into their hearts so they destroyed their houses with their own hands and the hands of the believers.[1] So take a lesson ˹from this˺, O  people of insight! ### Abdullah Yusuf Ali It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! ### George Sale It was He who caused those who believed not, of the people who receive the scripture, to depart from their habitations at the first emigration. Ye did not think that they would go forth: And they thought that their fortresses would protect them against God. But the chastisement of God came upon them, from whence they did not expect, and He cast terror into their hearts. They pulled down their houses with their own hands, and the hands of the true believers. Wherefore take example from them, O ye who have eyes. ### E. Henry Palmer He it was who drove those of the people of the Book who misbelieved forth from their houses, at the first emigration; ye did not think that they would go forth, and they thought that their fortresses would defend them against God; but God came upon them from whence they did not reckon, and cast dread into their hearts! They ruined their houses with their own hands and the hands of the believers; wherefore take example, O ye who are endowed with sight! ### Mohamed Ahmed - Samira It is He who drove those among the people of the Book who refused to believe, from their homes for the first confrontation. You did not think that they would go away, and they imagined that their forts would protect them against God. But God came upon them from where they did not suspect, and filled their hearts with terror, so that they destroyed their homes with their own hands (or were destroyed) by the hands of believers. So take heed, O men of sight! ### Mahmoud Ghali He is The One Who drove the ones who disbelieved among the Population of the Book (Or: The Family of the Book, i. e., the life of this world) out of their homes at the first mustering. In no way did you surmise that they would go out, and they surmised that their fortresses would hold them back from Allah. Then Allah came upon them from where they did not (expectedly) reckon, and He hurled horror in their hearts (as) they ruined their houses with their (own) hands and the hands of the believers. So ponder (on that), you who are endowed with beholdings! (i.e., eyesight (s) ### Ali Quli Qarai It is He who expelled the faithless belonging to the People of the Book from their homes at the outset of [their] en masse banishment. You did not think that they would go out, and they thought their fortresses would protect them from Allah. But Allah came at them from whence they did not reckon and He cast terror into their hearts. They demolish their houses with their own hands and the hands of the faithful. So take lesson, O you who have insight! ### Hamid S. Aziz He it is Who caused those of the followers of the Book who disbelieved to go forth from their homes at the first exile. You did not think that they would go forth, while they were certain that their fortresses would defend them against Allah; but Allah came to them whence they did not expect, and cast terror into their heart. They demolished their houses with their own hands and the hands of the believers; therefore take a lesson, O you who have eyes! ### Amatul Rahman Omar It is He Who turned out from their homes those who had disbelieved (- Banû Nadzîr) from among the People of the Scripture on (the occasion of) the first banishment. You never thought that they would quit, while they (themselves) thought that their strongholds would defend them against (the judgment of) Allâh. But (the punishment from) Allâh came upon them from quarters they little expected. He struck their hearts with terror so that they demolished their houses (partly) with their own hands and (what remained of them was being destroyed) at the hands of the believers. So take warning from them O you who have insight! ### Arthur John Arberry It is He who expelled from their habitations the unbelievers among the People of the Book at the first mustering. You did not think that they would go forth, and they thought that their fortresses would defend them against God; then God came upon them from whence they had not reckoned, and He cast terror into their hearts as they destroyed their houses with their own hands, and the hands of the believers; therefore take heed, you who have eyes! ### Bijan Moeinian God is the one Who made the disbeliever Jews to leave their house at your first show of force with them. They were thinking that their show of force will bring them the victory; however, God’s force came from where they did not expect and put such a terror in their hearts that they themselves destroyed their own houses. May this event be a lesson for those who possess eyes and see the power of their Lord in action. ### Muhammad Asad He it is who turned out of their homes, at the time of [their] first gathering [for war], such of the followers of earlier revelation as were bent on denying the truth. You did not think [O believers] that they would depart [without resistance] - just as they thought that their strongholds would protect them against God: but God came upon them in a manner which they had not expected, and cast terror into their hearts; [and thus] they destroyed their homes by their own hands as well as the hands of the believers. Learn a lesson, then, O you who are endowed with insight! ### Abdel Khalek Himmat — Al- Muntakhab It is He Who drove those who denied Him among Ahl AL-Kitab (the People of the Book) out of their homes at the beginning of the thronging for the battle. You yourselves, O Muslims, did not think they would go out of their fortresses nor did they themselves think that their fortresses were penetrable to any hostile action, not to mention that contemptible notion of being proof against Allah. But Allah reduced them to impotence in His own manner which they never expected and He inspired terror in their hearts so that as they had tried to ruin the whole tower of Faith, they perfected their own ruin. They demolished their own homes and reduced their own property into a useless from by their own hands and the hands of the believers. So take heed you people of sight and can lift to Allah their inward sight. ### Shabbir Ahmed He it is Who got out the rejecters among the People of the Book from their dwelling places at the very gathering of the forces. You deemed not that they would leave and they deemed that their strongholds would defend them against Allah. But Allah reached them in a manner they little expected and caused awe in their hearts. So they dismantled their dwellings by their own hands and the hands of the believers. Learn a lesson, then, O You who have vision! ### Syed Vickar Ahamed It is He, Who got out the unbelievers among the People of the Book (Scripture) from their homes at the first gathering (of the forces). You did not think that they would get out: And they thought that their fortresses would defend them from Allah! But the (anger of) Allah came to them from sources that they had not expected, and He cast fear into their hearts, so that they demolished their houses by their own hands, and by the hands of the believers. Take warning, then, O you (people) with eyes (to see)! ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah ; but [the decree of] Allah came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | هُوَ — huve | O'dur | — | | 2 | ٱلَّذِىٓ — llezi | — | — | | 3 | أَخْرَجَ — ehrace | çıkaran | خرج — Kh-Ra-Cim | | 4 | ٱلَّذِينَ — ellezine | kimseleri | — | | 5 | كَفَرُوا۟ — keferu | inkar eden(leri) | كفر — Kef-Fe-Ra | | 6 | مِنْ — min | -nden | — | | 7 | أَهْلِ — ehli | sahipleri- | اهل — Elif-he-Lam | | 8 | ٱلْكِتَـٰبِ — l-kitabi | kitap | كتب — Kef-Te-Be | | 9 | مِن — min | -ndan | — | | 10 | دِيَـٰرِهِمْ — diyarihim | yurtları- | دور — Dal-Vav-Ra | | 11 | لِأَوَّلِ — lievveli | ilk | اول — Elif-Vav-Lam | | 12 | ٱلْحَشْرِ ۚ — l-haşri | haşirde | حشر — Ha-Şin-Ra | | 13 | مَا — ma | — | — | | 14 | ظَنَنتُمْ — zenentum | siz sanmamıştınız | ظنن — Zay-Nun-Nun | | 15 | أَن — en | — | — | | 16 | يَخْرُجُوا۟ ۖ — yehrucu | onların çıkacaklarını | خرج — Kh-Ra-Cim | | 17 | وَظَنُّوٓا۟ — ve zennu | onlar da sanmışlardı | ظنن — Zay-Nun-Nun | | 18 | أَنَّهُم — ennehum | kendilerini | — | | 19 | مَّانِعَتُهُمْ — maniatuhum | koruyacağını | منع — Mim-Nun-Ayn | | 20 | حُصُونُهُم — husunuhum | kalelerinin | حصن — Ha-Sad-Nun | | 21 | مِّنَ — mine | -tan | — | | 22 | ٱللَّهِ — llahi | Allah- | — | | 23 | فَأَتَىٰهُمُ — feetahumu | fakat onlara geldi | اتي — Elif-Te-Ye | | 24 | ٱللَّهُ — llahu | Allah | — | | 25 | مِنْ — min | -den | — | | 26 | حَيْثُ — haysu | yer- | حيث — Ha-Ye-Se | | 27 | لَمْ — lem | — | — | | 28 | يَحْتَسِبُوا۟ ۖ — yehtesibu | ummadıkları | حسب — Ha-Sin-Be | | 29 | وَقَذَفَ — ve kazefe | ve saldı | قذف — Kaf-Zal-Fe | | 30 | فِى — fi | içine | — | | 31 | قُلُوبِهِمُ — kulubihimu | yürekleri | قلب — Kaf-Lam-Be | | 32 | ٱلرُّعْبَ ۚ — r-rua'be | korku | رعب — Ra-Ayn-Be | | 33 | يُخْرِبُونَ — yuhribune | harap ediyorlardı | خرب — Kh-Ra-Be | | 34 | بُيُوتَهُم — buyutehum | evlerini | بيت — Be-Ye-Te | | 35 | بِأَيْدِيهِمْ — bieydihim | kendi elleriyle | يدي — Ye-Dal-Ye | | 36 | وَأَيْدِى — ve eydi | ve elleriyle | يدي — Ye-Dal-Ye | | 37 | ٱلْمُؤْمِنِينَ — l-mu'minine | mü'minlerin | امن — Elif-Mim-Nun | | 38 | فَٱعْتَبِرُوا۟ — fea'tebiru | ibret alın | عبر — Ayn-Be-Ra | | 39 | يَـٰٓأُو۟لِى — ya uli | sahipleri | اول — Elif-Vav-Lam | | 40 | ٱلْأَبْصَـٰرِ — l-ebsari | akıl | بصر — Be-Sad-Ra | --- Önceki: https://acikkuran.com/hasr-suresi/1-ayet-meali.md · Sonraki: https://acikkuran.com/hasr-suresi/3-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.