# 59. Haşr suresi 6. ayet - **Sure:** 59. Haşr suresi (Toplanma) — سُورَةُ ٱلْحَشْرِ - **Ayet:** 6 / 24 · **Cüz:** 28 · **Mushaf sayfası:** 545 - **Kaynak:** https://acikkuran.com/hasr-suresi/6-ayet-meali ## Arapça وَمَٓا اَفَٓاءَ اللّٰهُ عَلٰى رَسُولِه۪ مِنْهُمْ فَمَٓا اَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلٰكِنَّ اللّٰهَ يُسَلِّطُ رُسُلَهُ عَلٰى مَنْ يَشَٓاءُۜ وَاللّٰهُ عَلٰى كُلِّ شَيْءٍ قَد۪يرٌ ## Okunuş Ve ma efa allahu ala resulihi minhum fe ma evceftum aleyhi min haylin ve la rikabin ve lakinnallahe yusallitu rusulehu ala men yeşau, vallahu ala kulli şey'in kadir. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Allah'ın onların mallarından Peygamberine verdiği ganimetlere gelince; siz bu malları elde etmek için ne at koşturdunuz, ne de deve. Fakat Allah peygamberlerini dilediği kimselere galip kılar. Allah'ın gücü her şeye yeter. ### Mehmet Okuyan — Kur’an Meal-Tefsir Allah'ın, onlardan (mallardan sorumluluğunu Elçisine) verdiği şeyler için siz at ve deve koşturmamıştınız. Fakat Allah elçilerini dilediği kişilere üstün kılar. Allah her şeye gücü yetendir. ### Erhan Aktaş — Kerim Kur'an Allah'ın Resul'üne verdiği fey'e[1] gelince, siz onlar için ne at koşturdunuz ne de deve![2] Fakat Allah; Resul'üne, dilediği kimselere karşı üstünlük verir. Allah, Her Şeye Güç Yetiren'dir. _Dipnotlar_ - [1] Savaşmadan elde edilen ganimet. - [2] Savaşmadınız. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Allah'ın, elçisine fey[1] olarak verdiği şeyler için siz ne at sürdünüz ne deve[2]. Ama Allah, elçilerini tercih ettiği kimselerin üzerine hakim kılar. Allah, her şeye bir ölçü koyandır. _Dipnotlar_ - [1] Buradaki "fey", düşmanın, savaşmadan çekilip terk ettiği yerler ve içindeki mallardır. Savaş meydanında ele geçirilen mal ve esirlere ganimet, savaş sonucu veya savaşsız ele geçen kamu mallarına da enfal denir ([Enfal 8/1](https://acikkuran.com/8/1)). - [2] Müslümanların Beni Nadir Yahudilerine karşı at ve deve sürmemiş olmaları, siyer kitaplarında yazılı olanın aksine, onlara karşı savaş açmadıklarını ve kalelerini kuşatmadıklarını gösterir. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Ve Allah'ın, onlardan alarak Kendi elçisine aktardıklarına gelince; onun için at veya deve sürmüş değilsiniz. Fakat Allah, dilediği kimselerin üzerine, Kendi elçilerini gönderir. Çünkü Allah, her şeye Gücü Yetendir. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Yine Allah'ın, o kimselerden alıp Elçisi'nin tasarrufuna verdiği kansız ve zahmetsiz savaş gelirleri; üstelik (onu ele geçirmek için) ne atlı ne de develi akınlar düzenlemiş de değildiniz; ne var ki Allah, elçilerini dilediğinin başına sarar: ve Allah her şeye güç yetirendir. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Allah'ın onlardan resulüne aktardığı ganimetlere gelince, siz onun için ne at bindiniz ne deve sürdünüz; ama Allah, resullerini dilediği kimselerin üzerine salar. Allah her şeyi yapmakta sonsuz kudret sahibidir. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Onlardan Allah'ın elçisine verdiği "fey'e" gelince, ki siz buna karşı (bunu elde etmek için) ne at, ne deve sürdünüz. Ancak Allah, elçilerini dilediklerinin üstüne musallat kılar. Allah, her şeye güç yetirendir. ### Elmalılı (sadeleştirilmiş) Allah'ın onlardan peygamberine tahvil buyurduğu (verdiği) fey'e (gelire) gelince siz ona ne at sürdünüz, ne de deve. Fakat Allah, peygamberlerini dilediği kimselere musallat kılar. Allah, herşeye gücü yetendir. ### Muhammed Esed — Kur'an Mesajı Yine (hatırlayın!) Düşmandan (ganimet olarak) ne alındıysa Allah hepsini Elçisi'ne devretti, onu (elde etmek) için at veya deve sevk etmek zorunda kalmadınız ama Allah elçilerini kimi dilediyse onlara üstün kılar; Allah dilediğini yapmaya kadirdir. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Onların mallarından Allah'ın, savaşılmaksızın peygamberine kazandırdığı mallar için siz, at ya da deve koşturmuş değilsiniz. Fakat Allah, peygamberlerini, dilediği kimselerin üzerine salıp onlara üstün kılar. Allah'ın her şeye hakkıyla gücü yeter. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Allahın Resulüne onlardan tahvil buyurduğu fey'e gelince siz ona ne at debrettiniz ne rikab velakin Allah Resullerini dilediği kimselere musallat kılar ve Allah her şey'e kadirdir ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Allah'ın, onlardan Elçisine verdiği ganimetlere gelince, siz (onu elde etmek için) onun üzerine ne at ne de deve sürdünüz. Fakat Allah, elçilerini, dilediği kimselerin üzerine salar (onlara üstün getirir). Allah her şeyi yapabilir. ### Gültekin Onan Onlardan Tanrı'nın elçisine verdiği feye gelince, ki siz buna karşı (bunu elde etmek için) ne at ne deve sürdünüz. Ancak Tanrı, elçilerini dilediklerinin üstüne musallat kılar. Tanrı, her şeye güç yetirendir. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Allahın onlar (ın malların) dan peygamberine verdiği "feyi" (e gelince:) Siz bunun üzerine ne ata, ne deveye binib koşmadınız. Fakat Allah peygamberlerini dileyeceği kimselere musallat eder. Allah her şey'e hakkıyle kaadirdir. ### İbni Kesir Allah'ın peygamberine verdiği fey'e gelince; siz onun için ne bir at, ne de bir deve sürdünüz. Fakat Allah; peygamberine, dilediği kimselere karşı üstünlük verir. Allah; her şeye kadirdir. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Allah'ın onların mallarından peygambere verdiği şeyler için siz ne at ne de deve koşturdunuz. Fakat Allah, Peygamberine dilediğine karşı üstünlük verir. Allah'ın her şeye gücü yeter. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Allah'ın onlardan Rasulüne verdiği ganimete gelince, siz onun için ne bir at koşturdunuz ve ne de bir deveye bindiniz! Ne var ki Allah, Rasullerini dilediği kimsenin üzerine yönlendirir! Allah her şey üzerine Kaadir'dir. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Allah'ın Rasul'üne verdiği fey'e[1] gelince, siz onlar için ne at koşturdunuz ne de deve![2] Fakat Allah; Rasul'üne, dilediği kimselere karşı üstünlük verir. Allah, Her Şeye Güç Yetiren'dir. _Dipnotlar_ - [1] Savaşmadan elde edilen ganimet. - [2] Savaşmadınız. ### Progressive Muslims And what God provided to His messenger, without you having to battle for it on horses or on foot, was because God sends His emissaries against whomever He wills. And God is capable of all things. ### Sam Gerrans — The Qur'an: A Complete Revelation And what God gave in spoil to His messenger from them: you spurred not for it any horse or camel, but God gives His messengers authority over whom He wills; and God is over all things powerful. ### Aisha Bewley Whatever booty from them Allah has given to His Messenger – and you spurred on neither horse nor camel in its acquisition, but Allah gives power to His Messengers over anyone He wills, Allah has power over all things – ### Rashad Khalifa — The Final Testament Whatever GOD restored for His messenger was not the result of your war efforts, whether you fought on horses or on foot. GOD is the One who sends His messengers against whomever He wills. GOD is Omnipotent. ### The Monotheist Group — The Quran: A Monotheist Translation And what God provided to His messenger, without you having to battle for it on horses or on foot, was because God sends His emissaries against whoever He wills. And God is capable of all things. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Ey inanıp güvenenler! Allah'ın elçisine fey[1] olarak verdiği şeyler için siz, ne at ne de deve koşturdunuz . Ama Allah, elçilerini, tercih ettiği kimselere üstün kılar. Allah, her şeye ölçü koyar. _Dipnotlar_ - [1] Fey, düşmanın, savaşmadan çekildiği yerlerden ele geçen ganimetlerdir. Savaşmadan elde edilen feylerin paylaştırılma yöntemi ile savaşarak ele edilen ganimetlerin paylaştırılma yöntemi farklıdır. Feyler, 7. ayette belirtildiği gibi kamuya mal edilmek üzere belirtilen kişilere dağıtılırken, ganimetlerin şartları ve paylaştırılması farklıdır. Bkz Enfal 8/41. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Allah'ın Resul'üne verdiği fey'e[1] gelince, siz onlar için ne at koşturdunuz ne de deve![2] Fakat Allah; Resul'üne, dilediği kimselere karşı üstünlük verir. Allah, Her Şeye Güç Yetiren'dir. _Dipnotlar_ - [1] Savaşmadan elde edilen ganimet. - [2] Savaşmadınız. ### Abul A'la Maududi — Tafhim commentary Whatever Allah has taken away from them and bestowed (as spoils) on His Messenger[1] for which you spurred neither horses nor camels; but Allah grants authority to His Messengers over whomsoever He pleases. Allah has power over everything.[2] _Dipnotlar_ - [1] From here to the end of verse 10, Allah explains how the lands and properties that were restored to the Islamic State after the exile of the Bani an-Nadir, are to be managed and administered. As it was the first occasion that a land was conquered and included in the Islamic territory, and many more lands were destined to be conquered in the future, the law governing the conquered lands was enunciated at the outset. Here, a note-worthy point is that Allah at this place has used the words: Ma-afa-Allahu ala Rasuli-hi-min-hum: Whatever Allah restored to His Messenger from them. These words clearly imply that the rebels of Allah Almighty are not entitled to own the earth and things existing on it. If they have become their owners and are appropriating them, their ownership and appropriation of these things is, in fact, in the nature of usurpation of a master’s property by a dishonest servant. The real right of these properties is that these should be spent and used in the service and obedience of their real Master, Allah, Lord of the worlds, according to His will, and their this use is possible only through the agency of the righteous believers. Therefore, the true position of the properties which pass from the ownership of the disbelievers into the hands of the Muslims as the result of a lawful war, is that their real Owner has withdrawn them from His disobedient and disloyal servants, and restored them to His obedient and loyal servants. That is why, in the terminology of the Islamic Law such properties have been described as Fai (restored properties). - [2] That is, the restoration of these properties to the Muslims is not the result of the effort of the actual fighting army so that the army on that basis may have the right that the properties may be distributed among the soldiers, but its real nature is that Allah by His bounty has given dominance to His Messengers and the system that they represent over them. In other words, the passing of these properties into the Muslims’ hands is not the direct result of the effort and struggle of the fighting army, but the result of the total strength that Allah has bestowed on His Messenger and his community and the system established by him. Therefore, these properties are quite different in nature from the spoils of war and so cannot be distributed among the soldiers as such. ### Al-Hilali & Khan And what Allâh gave as booty (Fai’) to His Messenger (Muhammad صلى الله عليه وسلم) from them, for this you made no expedition with either cavalry or camelry. But Allâh gives power to His Messengers over whomsoever He wills. And Allâh is Able to do all things. ### Abdul Haleem You [believers] did not have to spur on your horses or your camels for whatever gains God turned over to His Messenger from them. God gives authority to His messengers over whoever He will: God has power over all things. ### Marmaduke Pickthall And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things. ### Mustafa Khattab — The Clear Quran As for the gains Allah has turned over to His Messenger from them—you did not ˹even˺ spur on any horse or camel for such gains. But Allah gives authority to His messengers over whoever He wills. For Allah is Most Capable of everything. ### Abdullah Yusuf Ali What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. ### Taqi Usmani And whatever fai’ (left over property) Allah has passed on to His Messenger from them, you had not urged on your horses or camels for it, but Allah gives predominance to His messengers over whomsoever He wills, and Allah is Powerful over every thing. ### Bijan Moeinian Any property that God took out from their [the Jewish clan of Bani an-Nadir] possession and gave to His Messenger was not in account of your foot soldiers or cavalrymen war effort. God is behind all forces that He sends against whoever He wills. God has power to do everything He wants. ### George Sale And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty. ### Arthur John Arberry And whatever spoils of war God has given unto His Messenger from them, against that you pricked neither horse nor camel; but God gives authority to His Messengers over whomsoever He will. God is powerful over everything. ### Amatul Rahman Omar Whatever (property and goods) Allâh has given as spoils to His Messenger (and taken away) from these (enemies after they had made preparation for war against the Muslims, is of God's grace). You made no expedition with either cavalry or camelry for (the attainment of) this. Rather the fact is that Allâh gives His Messengers authority over whom He will. Allâh is Possessor of every prudential power to do all things desired (by Him). ### Mahmoud Ghali And whatever (spoils) Allah has conceded His Messenger from them, then in no way did you (The pronoun is plure) agitate either horses or riding beasts; (i. e., you did not use cavalry or comelry to take spoils) but Allah gives authority to His Messengers over whomever He decides; and Allah is Ever-Determiner over everything. ### Hamid S. Aziz And whatever Allah bestowed (as advantage or booty) on His Messenger from them, you did not press forward against it any horse or riding camel but Allah gives authority to His Messengers against whom He wills, and Allah has power over all things. ### Ali Quli Qarai The spoils that Allah gave to His Apostle from them, you did not spur any horse for its sake, nor any riding camel, but Allah makes His apostles prevail over whomever He wishes, and Allah has power over all things. ### E. Henry Palmer and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all! ### Mohamed Ahmed - Samira You did not charge with horse or camel for whatever (spoils) God gave His Apostle from them. In any case, God gives authority to His Apostle over whomsoever He please. God has power over everything. ### Abdel Khalek Himmat — Al- Muntakhab And what Allah has bestowed on His Messenger of the resources gained from the enemy, you Muslims did not win through war by your mounted troops or by swordsmen, hut Allah incites His Messenger against whom He will, and Allah is Qadirun (Omnipotent) over all things. ### Muhammad Asad Yet [remember:] whatever [spoils taken] from the enemy God has turned over to His Apostle, you did not have to spur horse or riding-camel for its sake: but God gives His apostles mastery over whomever He wills - for God has the power to will anything. ### Shabbir Ahmed And whatever Allah has turned over to His Messenger, you did not toil on any horse or camel for it. But Allah gives His Messengers upper hand according to His Laws. For, Allah is the Appointer of due measure for all things. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent. ### Syed Vickar Ahamed And what (booty) Allah has (taken) from them and granted to His Messenger, — Towards this (cause) you provided neither horses nor camels: But Allah gives power to His messengers over anybody He pleases; Verily, Allah is Able (Khadir) to do all things. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | وَمَآ — ve ma | ve şey ise | — | | 2 | أَفَآءَ — efa'e | verdiği | فيا — Fe-Ye-Elif | | 3 | ٱللَّهُ — llahu | Allah'ın | — | | 4 | عَلَىٰ — ala | — | — | | 5 | رَسُولِهِۦ — rasulihi | Elçisine | رسل — Ra-Sin-Lam | | 6 | مِنْهُمْ — minhum | onlardan (ganimetlerden) | — | | 7 | فَمَآ — fema | — | — | | 8 | أَوْجَفْتُمْ — evceftum | siz sürmediniz | وجف — Vav-Cim-Fe | | 9 | عَلَيْهِ — aleyhi | onun üzerine | — | | 10 | مِنْ — min | — | — | | 11 | خَيْلٍۢ — haylin | bir at | خيل — Kh-Ye-Lam | | 12 | وَلَا — ve la | ve ne de | — | | 13 | رِكَابٍۢ — rikabin | deve | ركب — Ra-Kef-Be | | 14 | وَلَـٰكِنَّ — velakinne | fakat | — | | 15 | ٱللَّهَ — llahe | Allah | — | | 16 | يُسَلِّطُ — yusellitu | musallat eder | سلط — Sin-Lam-Ta | | 17 | رُسُلَهُۥ — rusulehu | elçilerini | رسل — Ra-Sin-Lam | | 18 | عَلَىٰ — ala | üzerine | — | | 19 | مَن — men | kimselerin | — | | 20 | يَشَآءُ ۚ — yeşa'u | dilediği | شيا — Şin-Ye-Elif | | 21 | وَٱللَّهُ — vallahu | Allah | — | | 22 | عَلَىٰ — ala | üzerine | — | | 23 | كُلِّ — kulli | her | كلل — Kef-Lam-Lam | | 24 | شَىْءٍۢ — şey'in | şey | شيا — Şin-Ye-Elif | | 25 | قَدِيرٌۭ — kadirun | kadirdir | قدر — Kaf-Dal-Ra | --- Önceki: https://acikkuran.com/hasr-suresi/5-ayet-meali.md · Sonraki: https://acikkuran.com/hasr-suresi/7-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.