# 49. Hucurat suresi 11. ayet - **Sure:** 49. Hucurat suresi (Odalar) — سُورَةُ ٱلْحُجُرَاتِ - **Ayet:** 11 / 18 · **Cüz:** 26 · **Mushaf sayfası:** 515 - **Kaynak:** https://acikkuran.com/hucurat-suresi/11-ayet-meali ## Arapça يَٓا اَيُّهَا الَّذ۪ينَ اٰمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسٰٓى اَنْ يَكُونُوا خَيْراً مِنْهُمْ وَلَا نِسَٓاءٌ مِنْ نِسَٓاءٍ عَسٰٓى اَنْ يَكُنَّ خَيْراً مِنْهُنَّۚ وَلَا تَلْمِزُٓوا اَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْاَلْقَابِۜ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْا۪يمَانِۚ وَمَنْ لَمْ يَتُبْ فَاُو۬لٰٓئِكَ هُمُ الظَّالِمُونَ ## Okunuş Ya eyyuhellezine amenu la yeshar kavmun min kavmin asa en yekunu hayren minhum ve la nisaun min nisain asa en yekunne hayren minhunn, ve la telmizu enfusekum ve la tenabezu bil elkab, bi'sel ismul fusuku ba'del iman, ve men lem yetub, fe ulaike humuz zalimun. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Ey iman edenler! Hiçbir topluluk başka bir toplulukla alay etmesin. Olur ki alay edilenler, onlardan daha iyi olabilirler. Kadınlar da başka kadınlarla alay etmesinler. Alay edilen kadınlar, kendilerinden daha iyi olabilirler. Birbirinizi ayıplamayınız. Birbirinize kötü lakaplar takmayınız. İmandan sonra, fasık diye anılmak ne kötüdür! Kim tövbe etmezse işte onlar zalimlerdir. ### Mehmet Okuyan — Kur’an Meal-Tefsir Ey iman edenler! Bir topluluk diğer bir toplulukla alay etmesin! Belki onlar (alay edilenler), kendilerinden (alay edenlerden) daha hayırlıdır. Kadınlar da kadınlarla alay etmesin! Belki onlar (alay edilenler), kendilerinden (alay edenlerden) daha hayırlıdır. Kendi kendinizi ayıplamayın;[1] birbirinizi kötü lakaplarla çağırmayın! İmandan sonra yoldan çıkmak (anlamındaki kelime) ne kötü bir isimdir! Kim tevbe etmezse işte onlar, zalimlerin ta kendileridir. _Dipnotlar_ - [1] Bu ifade müslümanların birbirlerini kendileri gibi görmeleri gerektiğini öğretmektedir. Bu ayetten birini küçük görmenin aslında kendini küçük görmek anlamına geldiği mesajını çıkarmak mümkündür. ### Erhan Aktaş — Kerim Kur'an Ey İman Edenler! Bir halk başka bir halkla alay etmesin. Belki alay edilenler, alay edenlerden daha hayırlıdırlar. Kadınlar da başka kadınlarla alay etmesinler. Belki alay edilen kadınlar, alay edenlerden daha iyidirler. Birbirinizde kusur aramayın. Birbirinize kötü lakaplar takmayın. İmandan sonra fasık olarak nitelendirilmek ne kötüdür. Kim tevbe etmezse[1] işte onlar zalimdirler. _Dipnotlar_ - [1] Yaptıklarından vazgeçmezse. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Ey inanıp güvenenler! Hiçbir topluluk başka bir topluluğu alaya almasın; belki onlar, kendilerinden daha iyi olabilir. Kadınlar da başka kadınları alaya almasınlar; belki onlar kendilerinden daha iyi olabilir. Birbirinizi ayıplamayın. Birbirinize kötü lakaplar takmayın. İnanıp güvendikten sonra adınızın fasığa çıkması ne kötüdür[1]! Kim ki tövbe etmez /dönüş yapmazsa işte böyleleri yanlış yapan kimselerdir. _Dipnotlar_ - [1] [Secde 32/18.](https://acikkuran.com/32/18) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Ey inanca çağırılanlar! Bir toplum, diğer bir toplumu küçümsemesin; belki kendilerinden daha iyilerdir. Kadınlar da başka kadınları küçümsemesin; belki kendilerinden daha iyilerdir. Birbirinizi küçük düşürmeyin ve birbirinizi kötü isimlerle çağırmayın. İnandıktan sonra sapkınlıkla isimlendirilmek çok kötüdür. Zaten kim pişmanlık göstermezse; haksızlık yapanlar, işte onlardır. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Siz ey iman edenler! Hiçbir kişi ve zümre bir diğer kişi ve zümreyi alaya alıp hor görmesin: belki diğerleri berikilerden daha değerli olabilirler. Yine bir kısım kadınlar da diğerlerini (böyle) görmesinler: ötekiler onlardan daha değerli olabilir. Asla birbirinizi itibardan düşürmek için karalamayın ve (kötü) lakaplar takarak yaralamayın: iman ettikten sonra sapıklıkla anmak-anılmak ne berbat bir şey! Ve kim (bu tür davranışlardan) pişmanlık duyup vazgeçmezse, işte zalim olanlar onlardır. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Ey inananlar! Bir topluluk başka bir toplulukla alay etmesin! Olabilir ki, alay ettikleri topluluk kendilerinden hayırlıdır. Kadınlar da başka kadınlarla alay etmesinler. Alay ettikleri, kendilerinden hayırlı olabilir. Öz benliklerinizi ayıplamayın/kendi nefislerinizde ayıplar aramayın; birbinize lakaplar yakıştırmayın. İmandan sonra sapıklıkla adlanmak ne kötü şeydir! Kim ki tövbe etmez, işte böyleleri zalimlerdir. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Ey iman edenler, bir kavim (bir başka) kavimle alay etmesin, belki kendilerinden daha hayırlıdırlar; kadınlar da kadınlarla (alay etmesin), belki kendilerinden daha hayırlıdırlar. Kendi nefislerinizi (kendi kendinizi) yadırgayıp küçük düşürmeyin ve birbirinizi 'olmadık kötü lakablarla' çağırmayın. İmandan sonra fasıklık ne kötü bir isimdir. Kim tevbe etmezse, işte onlar, zalim olanların ta kendileridir. ### Elmalılı (sadeleştirilmiş) Ey iman edenler! Bir topluluk bir toplulukla alay etmesin; belki de onlar kendilerinden daha hayırlı olurlar; bir takım kadınlar da diğer kadınlarla (alay etmesin), belki onlardan daha hayırlı olurlar. Bir de kendi kendinizi ayıplamayın ve kötü lakaplarla atışmayın. İmandan sonra fasıklık ne kötü isimdir! Her kim de tevbe etmezse, işte onlar kendilerine zulmedenlerdir. ### Muhammed Esed — Kur'an Mesajı Siz ey imana ermiş olanlar! Hiçbir insan (başka) insanları alaya alıp küçümsemesin! Belki o (alay edip küçümsedik)leri kendilerinden daha hayırlı olabilirler ve hiçbir kadın (başka) kadınları (küçümseyip alaya almasın)! Onlar kendilerinden daha hayırlı olabilirler. Ve hiçbiriniz başka birini karalamasın, birbirinizi (yaralayıcı, incitici) lakaplar ile aşağılamayın! (Kişi) iman ettikten sonra ona hiçbir şekilde günah isnad etmeyin ve (bu suçu işleyen, ama sonra) pişmanlık duymayanlar işte gerçek zalimler onlardır! ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Ey iman edenler! Bir topluluk bir diğerini alaya almasın. Belki onlar kendilerinden daha iyidirler. Kadınlar da diğer kadınları alaya almasın. Belki onlar kendilerinden daha iyidirler. Birbirinizi karalamayın, birbirinizi (kötü) lakaplarla çağırmayın. İmandan sonra fasıklık ne kötü bir namdır! Kim de tövbe etmezse, işte onlar zalimlerin ta kendileridir. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Ey o bütün iyman edenler! Alay etmesin bir kavm bir kavm ile belki kendilerinden daha hayırlı olurlar, ne de bir takım kadınlar diğer kadınlarla, belki onlardan daha hayırlı olurlar, hem kendilerinizi ayıblamayın ve kötü lakablarla atışmayın, iymandan sonra fasıklık ne kötü isimdir, her kim de tevbe etmezse artık onlar kendilerine zulmedenlerdir. ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Ey inananlar, bir topluluk, başka bir toplulukla alay etmesin. Belki (alay ettikleri kimseler), kendilerinden iyidirler. Kadınlar da başka kadınlarla alay etmesinler. Belki onlar, kendilerinden iyidirler. Birbirinizde kusur aramayın; birbirinizi kötü lakaplarla çağırmayın. İnandıktan sonra fısk adı, ne kötü bir şeydir! Kim tevbe etmezse, işte onlar, zalimdirler. ### Gültekin Onan Ey inananlar, bir kavim (bir başka) kavimle alay etmesin, belki kendilerinden daha hayırlıdırlar; kadınlar da kadınlarla (alay etmesin), belki kendilerinden daha hayırlıdırlar. Kendi nefslerinizi yadırgayıp küçük düşürmeyin ve birbirinizi 'olmadık kötü lakablarla' çağırmayın. İnançtan sonra fasıklık ne kötü bir isimdir. Kim tevbe etmezse, işte onlar zalim olanların ta kendileridir. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Ey iman edenler, bir kavm diğer bir kavm ile alay etmesin. Olurki (alay edilenler Allah indinde) kendilerinden (ya'ni alay edenlerden) daha hayırlıdır. Kadınlar da kadınları (eğlenceye almasın). Olurki onlar (eğlenceye alınanlar) kendilerinden daha hayırlıdır. (Kendi) kendinizi ayıblamayın. Birbirinizi kötü lakablarla çağırmayın. İmandan sonra faasıklık ne kötü addır! Kim (Allahın yasak etdiği şeylerden) tevbe etmezse onlar zaalimlerin ta kendileridir. ### İbni Kesir Ey iman etmiş olanlar; bir topluluk diğer topluluk ile alay etmesin. Belki de onlar, kendilerinden daha hayırlıdır. Kadınlar da kadınlarla. Belki onlar kendilerinden daha hayırlıdırlar. Kendi kendinizi ayıplamayın ve birbirinizi kötü lakaplarla çağırmayın. İmandan sonra fasıklık ne kötü addır. Kim de tevbe etmezse; işte onlar zalimlerin kendileridir. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı -Ey iman edenler! Bir topluluk, diğer bir toplulukla alay etmesin. Alay edilenlerin, alay edenlerden daha hayırlı olması mümkündür. Kadınlar da başka kadınlarla alay etmesin. Belki de onlar, bunlardan daha hayırlıdır. Birbirinizde ayıplar aramayın. Birbirinizi kötü lakaplarla çağırmayın. İman ettikten sonra fasık adını almak ne kötüdür. Kim tevbe etmezse, işte onlar, zalimler onlardır. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Ey iman edenler. . . Bir grup diğer bir grup ile alay etmesin! Onlar (alay ettikleri), kendilerinden daha hayırlı olabilirler! Kadınlar da kadınlarla (alay etmesinler)! Olabilir ki onlar kendilerinden daha hayırlıdır! Nefslerinizi (birbirinizi) ayıplamayın ve birbirinize (kötü) lakaplar takmayın! İmandan sonra fusuk (inancın bozulması) ne kötü bir isimlenmedir! Kim tövbe etmediyse, işte onlar zalimlerin ta kendileridir! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Ey inananlar! Bir topluluk başka bir toplulukla alay etmesin. Belki alay edilenler, alay edenlerden daha iyidirler. Aynı şekilde, kadınlar da başka kadınlarla alay etmesinler. Belki alay edilen kadınlar, alay edenlerden daha iyidirler. Birbirinizi ayıplamayın. Birbirinize kötü lakaplar takmayın. İmandan sonra fasık[1] olarak nitelendirilmek ne kötüdür. Kim tövbe etmezse[2] işte onlar zalimdirler. _Dipnotlar_ - [1] Doğru yoldan sapan. Vahyin belirlediği sınırların dışına çıkan. İyi, doğru, temiz ve güzel şeylerden uzak kalan. - [2] Yaptıklarından vaz geçmezse. ### Progressive Muslims O you who believe, let not a people ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or call each other names. Evil indeed is the reversion to wickedness after attaining faith. And anyone who does not repent, then these are the transgressors. ### Sam Gerrans — The Qur'an: A Complete Revelation O you who heed warning: let not a people deride another people — it may be that they are better than they; neither women other women — it may be that they are better than they; neither speak ill of yourselves, nor insult one another with nicknames. Bad is the name of perfidy after faith. And whoso turns not in repentance, it is they who are the wrongdoers. ### Aisha Bewley You who have iman! people should not ridicule others who may be better than themselves; nor should any women ridicule other women who may be better than themselves. And do not find fault with one another or insult each other with derogatory nicknames. How evil it is to have a name for evil conduct after coming to iman! Those people who do not turn from it are wrongdoers. ### Rashad Khalifa — The Final Testament O you who believe, no people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or make fun of your names. Evil indeed is the reversion to wickedness after attaining faith. Anyone who does not repent after this, these are the transgressors. ### The Monotheist Group — The Quran: A Monotheist Translation O you who believe, let not any people ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or call each other names; miserable indeed is the name of wickedness after attaining faith. And anyone who does not repent, then these are the transgressors. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Ey inanıp güvenenler! Bir topluluk diğer topluluğu hafife almasın; hafife alınanlar daha iyi olabilirler. Kadınlar da başka kadınları hafife almasınlar; onlar daha iyi olabilirler. Birbirinizin kusurunu aramayın. Birbirinize kötü lakap takmayın. İnanmış bir kişiyi sapıklıkla nitelemek ne kötüdür! Dönüş yapmayanlar (tevbe etmeyenler) yanlış yapmış olurlar. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Ey iman edenler! Bir halk başka bir halkla alay etmesin. Belki alay edilenler, alay edenlerden daha hayırlıdırlar. Kadınlar da başka kadınlarla alay etmesinler. Belki alay edilen kadınlar, alay edenlerden daha iyidirler. Birbirinizde kusur aramayın. Birbirinize kötü lakaplar takmayın. İmandan sonra fasık olarak nitelendirilmek ne kötüdür. Kim tevbe etmezse[1] işte onlar zalimdirler. _Dipnotlar_ - [1] Yaptıklarından vazgeçmezse. ### Taqi Usmani O you who believe, no men should ever scoff at other men. May be, the latter are better than the former. Nor should women (ever scoff) at other women. May be, the latter women are better than the former ones. And do not find fault with one another, nor call one another with bad nicknames. Bad is the name of sinfulness after embracing Faith. If anyone does not repent, then such people are the wrongdoers. ### Abdul Haleem Believers, no one group of men should jeer at another, who may after all be better than them; no one group of women should jeer at another, who may after all be better than them; do not speak ill of one another; do not use offensive nicknames for one another. How bad it is to be called a mischief-maker after accepting faith! Those who do not repent of this behaviour are evildoers. ### Al-Hilali & Khan O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former. Nor let (some) women scoff at other women, it may be that the latter are better than the former. Nor defame one another, nor insult one another by nicknames. How bad is it to insult one’s brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked"]. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.). ### Mustafa Khattab — The Clear Quran O believers! Do not let some ˹men˺ ridicule others, they may be better than them, nor let ˹some˺ women ridicule other women, they may be better than them. Do not defame one another, nor call each other by offensive nicknames. How evil it is to act rebelliously after having faith! And whoever does not repent, it is they who are the ˹true˺ wrongdoers. ### Abul A'la Maududi — Tafhim commentary Believers,[1] let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they;[2] nor let a group of women scoff at another group, it may well be that the latter are better than they.[3] And do not taunt one another,[4] nor revile one another by nicknames.[5] It is an evil thing to gain notoriety for ungodliness after belief.[6] Those who do not repent are indeed the wrong-doers. _Dipnotlar_ - [1] In the preceding two verses after giving necessary instructions about the Muslim people’s mutual fighting, the believers were made to realize that by virtue of the most sacred relationship of the faith they were brothers to one another, and they should fear God and try to keep their mutual relations right. Now, in the following two verses, they are being enjoined to avoid and shun those major evils which generally spoil the mutual relationships of the people in a society. Slandering and taunting the people and harboring suspicions and spying on others are, in fact, the evils that cause mutual enmities and then lead to grave mischief. In this connection, from the commandments that are being given in the following verses and the explanations of these found in the Hadith a detailed law of libel can be compiled. The western law pertaining to libel in this regard is so defective that a person who sues another under this law may well cause some loss to his own honor. The Islamic law, on the contrary recognizes a basic honor for every person and gives nobody the right to attack it, no matter whether the attack is based on reality or not, and whether the person who has been attacked has a reputation of his own or not. Only the fact that a person has debased and humiliated the other person is enough to declare him a criminal unless, of course, it is proved that the humiliation caused had a legal ground for it. - [2] Mocking does not only imply mocking with the tongue but it also includes mimicking somebody, making pointed references to him, laughing at his words, or his works, or his appearance, or his dress, or calling the people’s attention to some defect or blemish in him so that others also may laugh at him. All this is included in mocking. What is actually forbidden is that one should make fun of and ridicule another, for under such ridiculing there always lie feelings of one’s own superiority and the other’s abasement and contempt, which are morally unworthy of a gentleman. Moreover, it hurts the other person, which causes mischief to spread in society. That is why it has been forbidden. - [3] To make mention of the men and the women separately does not mean that it is lawful for the men to mock the women or the women to mock the men. The actual reason for making a separate mention of the two sexes is that Islam does not at all believe in mixed society. Ridiculing each other generally takes place in mixed gatherings and Islam does not permit that non-mahram males and females should meet in such gatherings and make fun of each other. Therefore, in a Muslim society it is inconceivable that the men would mock a woman, or the women would mock a man in an assembly. - [4] The word lamz as used in the original is very comprehensive and applies to ridiculing, reviling, deriding, jeering, charging somebody or finding fault with him, and making him the target of reproach and blame by open or tacit references. As all such things also spoil mutual relationships and create bad blood in society, they have been forbidden. Instead of saying: Do not taunt one another, it has been said: Do not taunt yourselves, which by itself shows that the one who uses taunting words for others, in fact, taunts his own self. Obviously, a person does not use invectives against others unless he himself is filled with evil feelings and is almost in a state of bursting like a volcano. Thus, the one who nourishes such feelings has made his own self a nest of evils before he makes others a target, Then, when he taunts others, it means that he is inviting others to taunt him. It is a different matter that the other person may evade his attacks because of a gentle nature, but he himself has opened the door to mischief so that the other may treat him likewise. - [5] This command requires that a person should not be called by a name or a title which may cause him humiliation, e.g. calling somebody a sinner or a hypocrite, or calling someone a lame or blind one, or one-eyed, or giving him a nickname containing a reference to some defect or blemish in him, or in his parents, or in his family, or calling a person a Jew or a Christian even after his conversion to Islam, or giving such a nickname to a person, or a family, or a community, or a group, which may bring condemnation or disgrace on it. Only those nicknames have been made an exception from this command, which though apparently offensive, are not intended to condemn the persons concerned, but they rather serve as a mark of recognition for them. That is why the traditionists have allowed as permissible names like Suleman al-Amash (the weak-eyed Suleman) and Wasil al-Ahdab (the hunchbacked Wasil) among the reporters of the Hadith. If there are several men of the same name and a particular man among them may be recognized only by a particular title or nickname of his, the title or nickname can be used, even though the title by itself may be offensive. For instance, if there are several men called Abdullah, and one of them is blind, he may be called Abdullah the blind, for his recognition. Likewise, those titles also are excluded from this command, which though apparently offensive, are in fact, given out of love and the people who are called by those titles themselves approve them, like Abu Hurairah (father of the kitten) and Abu Turab (father of the dust). - [6] That is, it is very shameful for a believer that in spite of being a believer he should earn a name for using abusive language and for immodest behavior. If a disbeliever earns reputation for himself for mocking the people, or taunting them, or for proposing evil and offensive titles for others, it may not be a good reputation from the point of view of humanity, but it at least goes well with his disbelief. But if a person after affirming the faith in Allah and His Messenger and the Hereafter earns reputation on account of these base qualities, it is simply regrettable. ### Abdullah Yusuf Ali O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong. ### Marmaduke Pickthall O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers. ### Hamid S. Aziz O you who believe! Let not one people deride (or ridicule) another people perchance they may be better than they, nor let women deride other women, perchance they may be better than they; and do not find fault with (or defame) your own people nor insult one another by (offensive) nicknames; evil is a bad name after faith, and whoever does not desist, these it is that are the unjust. ### Ali Quli Qarai O you who have faith! Let not any people ridicule another people: it may be that they are better than they are; nor let women [ridicule] women: it may be that they are better than they are. And do not defame one another, nor insult one another by [calling] nicknames. How evil are profane names subsequent to faith! And whoever is not penitent —such are the wrongdoers. ### George Sale O true believers, let not men laugh other men to scorn; who peradventure may be better than themselves: Neither let women laugh other women to scorn; who may possibly be better than themselves. Neither defame one another; nor call one another by opprobrious appellations. An ill name it is to be charged with wickedness, after having embraced the faith: And whoso repenteth not, they will be the unjust doers. ### E. Henry Palmer O ye who believe! let not one class ridicule another who are perchance better than they; nor let women ridicule other women who are perchance better than they; and do not defame each other, nor call each other bad names - an ill name is iniquity after faith! ### Mahmoud Ghali O you who have believed, let not any people scoff at (another) people who may be more charitable than they; neither let women scoff (other) women who may be more charitable (i. e., better) than they. And do not defame one another, (Literally: do not defame yourselves) nor revile one another by nicknames. Miserable is the name, evident immorality, after belief! And whoever does not repent, then those are they who are the unjust. ### Bijan Moeinian It is forbidden for the believer men or women to make fun of each other as the ones that you are laughing at may be better than you in eyes of God. Do not mock at each other and do not call each other by funny names. It is an evil thing to call names after conversion to Islam. Those who continue doing so are indeed wrongdoers. ### Amatul Rahman Omar O you who believe! let no people look down upon another people for the (latter) people may be better than they, nor let women (look down) upon other women, who (- the women who are treated lightly) may be better than the other ones. And find not fault in one another (in order to defame your own people), nor call one another by nick-names. Bad is the reputation of wickedness after the (profession of) belief. Highly unjust are the people who would not abstain from what they are forbidden. ### Arthur John Arberry O believers, let not any people scoff at another people who may be better than they; neither let women scoff at women who may be better than themselves. And find not fault with one another, neither revile one another by nicknames. An evil name is ungodliness after belief. And whoso repents not, those -- they are the evildoers. ### Mohamed Ahmed - Samira O you who believe, men should not laugh at other men, for it may be they are better than them; and women should not laugh at other women, for they may perhaps be better than them. Do not slander one another, nor give one another nick-names. After believing, it is bad to give (another) a bad name. Those who do not repent behave wickedly. ### Muhammad Asad O YOU who have attained to faith! No men shall deride [other] men: it may well be that those [whom they deride] are better than themselves; and no women [shall deride other] women: it may well be that those [whom they deride] are better than them­selves. And neither shall you defame one another, nor insult one another by [opprobrious] epithets: evil is all imputation of iniquity after [one has attained to] faith; and they who [become guilty thereof and] do not repent - it is they, they who are evildoers! ### Abdel Khalek Himmat — Al- Muntakhab O you who believe with hearts reflecting the image of religious and spiritual virtues and with deeds of wisdom and piety: Men must not laugh at other men with the intention of producing a specified deriding, or ridiculing, or contemptuous effect upon one another. It may be that the laughees are better than the laughers in many aspects. Nor should women laugh at other women with the intention of producing a specified deriding or ridiculing, or contemptuous effect upon one another. It may be that the laughees are better than the laughers in many aspects. Moreover do not defame one another nor nickname each other by insulting or repulsive derogatory names. How bad it is to be called malicious or wicked after having professed the Faith with hearts impressed with the image of religious and spiritual virtues and deeds with wisdom and piety! And he who does not change his mind with regard to past conduct, then such persons are guilty of wrongful actions. "The man that dares traduce because he can, with safety to himself, is not a man " "Cowper" Suspicion in some instances is indeed a sin. ### Syed Vickar Ahamed O you who believe! Let not some men among you laugh (and scoff) at others: It may be that they (the latter) are better than the former: Let not some women laugh at other women: It may be that the latter are better than the former: Nor defame nor be nasty to each other, nor call each other by (offensive) nicknames: Ill-seeming is a nickname: That implies wickedness, (if it is used by anyone) after he has believed: And those who do not repent (this practice) are (indeed) doing wrong. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers. ### Shabbir Ahmed O You who have chosen to be graced with belief! No folk shall make mockery of other folk, for they may be better than they are. Nor shall any women ridicule other women, for they may be better than they are. And neither shall you defame one another, nor insult one another by nicknames. Bad is the immoral name after attaining faith. And whoever turns not, such are the wrongdoers. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | يَـٰٓأَيُّهَا — ya eyyuha | ey | — | | 2 | ٱلَّذِينَ — ellezine | kimseler | — | | 3 | ءَامَنُوا۟ — amenu | inanan(lar) | امن — Elif-Mim-Nun | | 4 | لَا — la | — | — | | 5 | يَسْخَرْ — yeshar | alay etmesin | سخر — Sin-Kh-Ra | | 6 | قَوْمٌۭ — kavmun | bir topluluk | قوم — Kaf-Vav-Mim | | 7 | مِّن — min | (başka bir) | — | | 8 | قَوْمٍ — kavmin | toplulukla | قوم — Kaf-Vav-Mim | | 9 | عَسَىٰٓ — asa | belki | عسي — Ayn-Sin-Ye | | 10 | أَن — en | — | — | | 11 | يَكُونُوا۟ — yekunu | olurlar | كون — Kef-Vav-Nun | | 12 | خَيْرًۭا — hayran | daha iyi | خير — Kh-Ye-Ra | | 13 | مِّنْهُمْ — minhum | kendilerinden | — | | 14 | وَلَا — ve la | ve ne de | — | | 15 | نِسَآءٌۭ — nisa'un | kadınlar | نسو — Nun-Sin-Vav | | 16 | مِّن — min | (başka) | — | | 17 | نِّسَآءٍ — nisa'in | kadınlarla | نسو — Nun-Sin-Vav | | 18 | عَسَىٰٓ — asa | belki | عسي — Ayn-Sin-Ye | | 19 | أَن — en | — | — | | 20 | يَكُنَّ — yekunne | olurlar | كون — Kef-Vav-Nun | | 21 | خَيْرًۭا — hayran | daha iyi | خير — Kh-Ye-Ra | | 22 | مِّنْهُنَّ ۖ — minhunne | onlar kendilerinden | — | | 23 | وَلَا — ve la | ve | — | | 24 | تَلْمِزُوٓا۟ — telmizu | kusur aramayın | لمز — Lam-Mim-Za | | 25 | أَنفُسَكُمْ — enfusekum | birbirinizde | نفس — Nun-Fe-Sin | | 26 | وَلَا — ve la | ve | — | | 27 | تَنَابَزُوا۟ — tenabezu | birbirinizi çağırmayın | نبز — Nun-Be-Za | | 28 | بِٱلْأَلْقَـٰبِ ۖ — bil-elkabi | kötü lakaplarla | لقب — Lam-Kaf-Be | | 29 | بِئْسَ — bi'se | ne kötü bir şeydir | باس — Be-Elif-Sin | | 30 | ٱلِٱسْمُ — l-iismu | adı | سمو — Sin-Mim-Vav | | 31 | ٱلْفُسُوقُ — l-fusuku | fısk | فسق — Fe-Sin-Kaf | | 32 | بَعْدَ — bea'de | sonra | بعد — Be-Ayn-Dal | | 33 | ٱلْإِيمَـٰنِ ۚ — l-imani | inandıktan | امن — Elif-Mim-Nun | | 34 | وَمَن — ve men | ve kim | — | | 35 | لَّمْ — lem | — | — | | 36 | يَتُبْ — yetub | tevbe etmezse | توب — Te-Vav-Be | | 37 | فَأُو۟لَـٰٓئِكَ — feulaike | işte | — | | 38 | هُمُ — humu | onlar | — | | 39 | ٱلظَّـٰلِمُونَ — z-zalimune | zalimdirler | ظلم — Zay-Lam-Mim | --- Önceki: https://acikkuran.com/hucurat-suresi/10-ayet-meali.md · Sonraki: https://acikkuran.com/hucurat-suresi/12-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.