# 49. Hucurat suresi 9. ayet

- **Sure:** 49. Hucurat suresi (Odalar) — سُورَةُ ٱلْحُجُرَاتِ
- **Ayet:** 9 / 18 · **Cüz:** 26 · **Mushaf sayfası:** 515
- **Kaynak:** https://acikkuran.com/hucurat-suresi/9-ayet-meali

## Arapça

وَاِنْ طَٓائِفَتَانِ مِنَ الْمُؤْمِن۪ينَ اقْتَتَلُوا فَاَصْلِحُوا بَيْنَهُمَاۚ فَاِنْ بَغَتْ اِحْدٰيهُمَا عَلَى الْاُخْرٰى فَقَاتِلُوا الَّت۪ي تَبْغ۪ي حَتّٰى تَف۪ٓيءَ اِلٰٓى اَمْرِ اللّٰهِۚ فَاِنْ فَٓاءَتْ فَاَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَاَقْسِطُواۜ اِنَّ اللّٰهَ يُحِبُّ الْمُقْسِط۪ينَ

## Okunuş

Ve in taifetani minel mu'mininektetelu fe aslihu beyne huma, fe in begat ihdahuma alel uhra fe katilulleti tebgi hatta tefie ila emrillah, fe in faet fe aslihu beynehuma bil adli ve aksitu, innallahe yuhıbbul muksitin.

## Çeviriler

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

Müminlerden iki grup birbiriyle savaşırlarsa, aralarını düzeltiniz. Şayet biri ötekine saldırırsa, Allah'ın emrine dönünceye kadar, saldıran tarafla savaşınız. Eğer dönerlerse, artık aralarını adaletle düzeltiniz ve adaletli davranınız. Şüphesiz Allah, adil davrananları sever.

### Mehmet Okuyan — Kur’an Meal-Tefsir

Müminlerden iki grup birbirleriyle şavaşırlarsa aralarını düzeltin! Biri ötekine saldırırsa, Allah'ın buyruğuna dönünceye kadar saldıran tarafla savaşın! (Savaştan vazgeçip) dönerse artık aralarını adaletle düzeltin ve adil davranın! Şüphesiz ki Allah adil davrananları sever.[1]

_Dipnotlar_
- [1] Bu ayet zalim kişi müslüman bile olsa, müslümanların daima mazlumdan yana olmaları gerektiğinin delilidir.

### Erhan Aktaş — Kerim Kur'an

Eğer Mü'minlerden iki grup birbirleriyle vuruşurlarsa, hemen aralarını düzeltin. Eğer ikisinden biri, diğerine saldırırsa, saldırgan olanlarla, Allah'ın emirlerine uygun davranıncaya kadar savaşın. Eğer böyle davranmaktan vazgeçerlerse o zaman adaletle aralarını düzeltin ve hakkaniyetli olun. Allah, haktan yana olanları sever.

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

Müminlerden iki grup birbirleriyle savaşırlarsa aralarını düzeltin[1]. Onlardan biri diğerine saldırmaya devam ederse, Allah'ın emrine dönünceye (uzlaşmaya yanaşıncaya) kadar, saldıran tarafla siz de savaşın. Allah'ın emrine dönerlerse adaletle aralarını bulun ve hakka uygun davranın. Allah hakka uygun davrananları sever[2].

_Dipnotlar_
- [1] [Enfal 8/1,](https://acikkuran.com/8/1) [Hucurat 49/10.](https://acikkuran.com/49/10)
- [2] [Nisa 4/135,](https://acikkuran.com/4/135) [Maide 5/8.](https://acikkuran.com/5/8)

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

İnananlardan iki küme savaşırlarsa aralarını düzeltin. Ardından, biri diğerine haksızlık yaparsa, Allah'ın buyruğuna dönünceye değin, haksızlık yapan tarafla savaşın. Son verirlerse, aralarını adaletle düzeltin ve adaletli olun. Kuşkusuz, Allah, adaletli olanları sever.

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

Şu halde mü'minlerden iki gurup çarpışırsa, aralarını bulun; fakat bir taraf diğerinin hakkına saldırırsa, siz de o haksız taraf ile Allah'ın emrine dönünceye kadar çarpışın; ama eğer (saldırganlıktan) vazgeçerse, tarafların arasını adaletle ayırın ve (bunun için gerekirse) kendi hakkınızdan feragat edin: çünkü Allah (barış için) fedarlık edenleri sever.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

Müminlerden iki zümre çarpışırlarsa, onların aralarında hemen barışı kurun! Eğer onlardan biri öteki aleyhine sınır tanımazlık edip saldırırsa, azgınlık edenle, Allah'ın emrine dönünceye kadar savaşın. Eğer vazgeçerse, yine ikisi arasını adalet ve dürüstlükle sulh edin. Kuşkusuz, Allah adalette titiz davrananları sever.

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Mü'minlerden iki topluluk çarpışacak olursa, aralarını bulup düzeltin. Şayet biri diğerine tecavüzde bulunacak olursa, artık tecavüzde bulunanla, Allah'ın emrine dönünceye kadar savaşın; eğer sonunda (Allah'ın emrini kabul edip) dönerse, bu durumda adaletle aralarını bulun ve (her konuda) adil davranın. Şüphesiz Allah, adil olanları sever.

### Elmalılı (sadeleştirilmiş)

Eğer müminlerden iki grup birbirleriyle çarpışırlarsa, hemen aralarını bulun barıştırın! Şayet biri ötekine saldırıyorsa, Allah'ın emrine dönünceye kadar saldıran tarafla savaşın. Eğer dönerse, yine adaletle aralarını düzeltin ve hep insaflı olun. Çünkü Allah adaletli davrananları sever.

### Muhammed Esed — Kur'an Mesajı

O halde, müminler içinden iki grup çatışırsa onlar arasında barışı sağlayın; ama sonra, iki (grup)tan biri diğerine haksız şekilde davranırsa, (davranışı)nı Allah'ın buyruğuna uygun hale getirinceye kadar, haksızlık yapan taraf ile mücadele edin; (yaptıklarından) vazgeçerlerse adil bir şekilde aralarını bulun ve (onlara) eşit davranın çünkü Allah, eşit davrananları sever!

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Eğer inananlardan iki grup birbirleriyle savaşırlarsa aralarını düzeltin. Eğer biri ötekine karşı haddi aşarsa, Allah'ın buyruğuna dönünceye kadar haddi aşan tarafa karşı savaşın. Eğer (Allah'ın emrine) dönerse, artık aralarını adaletle düzeltin ve (onlara) adaletli davranın. Çünkü Allah, adaletli davrananları sever.

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

Ve eğer Mü'minlerden iki taife çarpışırlarsa hemen aralarını bulun barıştırın, şayed biri diğerine karşı bagyediyorsa o vakıt bagi olana Allahın emrine rücu' edinciye kadar kıtal edin, eğer rücu' ederse yine adaletle beyinlerini sulh edin ve hep insaflı olun, çünkü Allah adalet yapanları sever

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

Eğer inananlardan iki grup vuruşurlarsa onların arasını düzeltin; şayet biri ötekine saldırırsa Allah'ın buyruğuna dönünceye kadar saldıran tarafla vuruşun. (Allah'ın buyruğuna) Dönerse artık adaletle onların arasını düzeltin ve daima adil olun. Çünkü Allah, adalet yapanları sever.

### Gültekin Onan

İnançlılardan iki topluluk çarpışacak olursa aralarını bulup düzeltin. Şayet biri diğerine tecavüzde bulunacak olursa, artık tecavüzde bulunanla, Tanrı'nın buyruğuna dönünceye kadar savaşın; eğer sonunda (Tanrı'nın emrini kabul edip) dönerse, bu durumda adaletle aralarını bulun ve (her konuda) adil davranın. Şüphesiz Tanrı adil olanları sever.

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

Eğer mü'minlerden iki zümre birbiriyle döğüşürlerse aralarını (bulub) barışdırın. Eğer onlardan biri diğerine karşı haala tecavüz ediyorsa siz, o tecavüz edenle, Allahın emrine dönünceye kadar, savasın. Binnetice eğer (Allahın emrine) dönerse artık adaletle aralarını (bulub) barışdırın. (Her işinizde) adalet (le hareket) edin. Allah, şübhesiz ki, aadil olanı sever.

### İbni Kesir

Eğer mü'minlerden iki taife çarpışacak olursa; aralarını düzeltin. Şayet biri diğeri üzerine saldırırsa; saldıranlarla Allah'ın buyruğuna dönünceye kadar savaşın. Eğer dönerlerse; artık adaletle aralarını bulun ve adil davranın. Şüphesiz ki Allah; adil davrananları sever.

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Eğer müminlerden iki grup savaşa tutuşurlarsa, aralarını düzeltin. Eğer biri diğerine tecavüz ederse, Allah'ın emrine dönünceye kadar tecavüz edene karşı savaşın. Eğer dönerse, aralarını adaletle düzeltin ve adil davranın. Şüphesiz Allah, adaletli olanları sever.

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Eğer iman edenlerden iki topluluk çarpışırlarsa, onların arasını düzeltin. . . Eğer onlardan biri diğerine karşı haddi aşıp tecavüz ederse, o tecavüz edenle, Allah'ın emrine dönünceye kadar savaşın! Eğer dönerlerse, adaletle aralarını bulun. Muhakkak ki Allah, her şeyin hakkını verenleri sever.

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Eğer inananlardan iki grup birbirleriyle vuruşurlarsa, hemen aralarını düzeltin. Eğer ikisinden biri, diğerine saldırırsa, saldırgan olanlarla, Allah'ın emirlerine uygun davranıncaya kadar savaşın. Eğer böyle davranmaktan vazgeçerlerse o zaman adaletle aralarını düzeltin ve hakkaniyetli olun. Allah, haktan yana olanları sever.

### Progressive Muslims

And if two parties of believers battle with each other, you shall reconcile them; but if one of them aggresses against the other, then you shall fight the one aggressing until it complies with God's command. Once it complies, then you shall reconcile the two groups with justice, and be equitable; for God loves those who are equitable.

### Sam Gerrans — The Qur'an: A Complete Revelation

And if two groups of the believers fight: make right between them; and if one of them oppress the other: fight that which oppresses until it returns to the command of God. And if it returns, then make right between them with justice; and be equitable; God loves the equitable.

### Aisha Bewley

If two parties of the muminun fight, make peace between them. But if one of them attacks the other unjustly, fight the attackers until they revert to Allah’s command. If they revert, make peace between them with justice, and be even-handed. Allah loves those who are even-handed.

### Rashad Khalifa — The Final Testament

If two groups of believers fought with each other, you shall reconcile them. If one group aggresses against the other, you shall fight the aggressing group until they submit to GOD's command. Once they submit, you shall reconcile the two groups equitably. You shall maintain justice; GOD loves those who are just.

### The Monotheist Group — The Quran: A Monotheist Translation

And if two parties of believers battle with each other, you shall reconcile them; but if one of them aggresses against the other, then you shall fight the one aggressing until it complies with the command of God. Once it complies, then you shall reconcile the two groups with justice, and be equitable; for God loves those who are equitable.

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

Müminlerden iki topluluk, birbirleriyle vuruşursa aralarını bulun. Biri diğerine saldırırsa Allah'ın emrine uyuncaya kadar saldırgan tarafla vuruşun. Onlar Allah'ın emrine dönerse dengeli bir şekilde aralarını bulun ve adaletli davranın. Allah hakka uygun (adil) davrananları sever.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Eğer Mü'minlerden iki grup birbirleriyle vuruşurlarsa, hemen aralarını düzeltin. Eğer ikisinden biri, diğerine saldırırsa, saldırgan olanlarla, Allah'ın emirlerine uygun davranıncaya kadar savaşın. Eğer böyle davranmaktan vazgeçerlerse o zaman adaletle aralarını düzeltin ve hakkaniyetli olun. Allah, haktan yana olanları sever.

### Abdul Haleem

If two groups of the believers fight, you [believers] should try to reconcile them; if one of them is [clearly] oppressing the other, fight the oppressors until they submit to God’s command, then make a just and even-handed reconciliation between the two of them: God loves those who are even-handed.

### Marmaduke Pickthall

And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.

### Al-Hilali & Khan

And if two parties or groups among the believers fall to fighting, then make peace between them both. But if one of them outrages against the other, then fight you (all) against the one that which outrages till it complies with the Command of Allâh. Then if it complies, then make reconciliation between them justly, and be equitable. Verily! Allâh loves those who are the equitable.

### Abdullah Yusuf Ali

If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

### Abul A'la Maududi — Tafhim commentary

If two parties of the believers happen to fight,[1] make peace between them.[2] But then, if one of them transgresses against the other, fight the one that transgresses[3] until it reverts to Allah's command.[4] And if it does revert, make peace between them with justice,[5] and be equitable for Allah loves the equitable.[6]

_Dipnotlar_
- [1] Instead of saying: When two factions of the believers fight mutually, it has been said: If two factions of the believers should fight. From these words, it follows that mutual fighting is not the character of the Muslims, nor should it be. It is not expected that being the believers they would fight mutually. However, if such a thing ever happens, the procedure that follows should be adopted. Moreover, the word taifah has been used for a group instead of firqah: the words taifah and firqah in Arabic are used for a small group and a large group respectively. This also shows that it is indeed a highly offensive state in the sight of Allah in which large groups of the Muslims cannot be expected to be involved.
- [2] The recipients of this command are all those Muslims who may not be a party to either of the groups and for whom it may be possible to try to make peace between them. In other words, Allah does not approve that the other Muslims should just sit and watch the clash when two groups of their own community have fallen to mutual fighting. But whenever such a sad situation arises all the believers should become concerned and should do whatever they can to bring about peace and reconciliation between the parties. They should urge the parties to desist from fighting; they should exhort them to fear God. Their influential people should go and talk to the responsible men of the two sides, should find out the causes of the dispute and do whatever they can to effect reconciliation between them.
- [3] That is, The Muslims also should not allow the aggressor to continue his aggression and leave the victim alone, or, still worse, join hands with the aggressor. But their duty is that if all their efforts at reconciliation between the parties fail, they should find out as to who is in the right and who is the aggressor. Then they should join hands with the one who is in the right and fight the aggressor. As this fighting has been enjoined by Allah, it is obligatory and comes under jihad, it is not the fitnah (mischief) about which the Prophet (peace be upon him) has said: It is a situation in which the one standing is better than the one moving, and the one sitting is better than the one standing. For, that fitnah implies the mutual fighting of the Muslims in which the parties might be fighting out of bigotry, or for a false sense of honor and worldly possessions and neither may be having the truth on its side. As for the fight that is undertaken in support of the group who is in the right against the aggressor, it is not taking part in the fitnah but carrying out Allah’s command. All the jurists agree on its being an obligation. And there was no difference of opinion among the Prophet’s (peace be upon him) companions about its being obligatory. (AIJassas, Ahkamal-Quran). Some jurists even regard it as superior to jihad itself and their reasoning is that Ali spent the entire period of his caliphate in fighting against the rebels instead of performing jihad against the disbelievers. (Ruhal-Maani). If a person argues that it was not obligatory because Abdullah bin Umar and some other companions had not participated in the wars fought by Ali, he would be in the wrong. Ibn Umar himself says: I have never been so much grieved at heart on anything as on account of this verse as to why I did not fight the rebels as enjoined by Allah. (Hakim, al-Mustadrik).
- [4] The command to fight the aggressor does not necessarily mean that he should be fought with the weapons and killed, but it implies the use of force against him, the real object being the removal of his aggression. For this object whatever force is necessary should be used, and no more and no less force should be used than what is absolutely necessary.
- [5] The addressees of this command are the people who have the power to repel the aggression by the use of force.
- [6] This shows that the fighting is not meant to punish the rebel (the aggressing party) for his rebellion (aggression), but to force him to return to the command of Allah. Allah’s command implies that the rebel group should submit to what is right according to the Book of Allah and the sunnah of the Messenger of Allah, and should give up the attitude and conduct that amounts to aggression according to this criterion of the truth. As soon as a rebel group becomes ready and willing to follow this command, use of force against it should be stopped, for this is the actual object of the fighting and its target. The one who commits an excess after this would himself become the aggressor. As for this as to what is the truth and what is the aggression in a dispute according to the Book of Allah and the sunnah of His Messenger, its determination is inevitably the job of those people of the ummah, who have the ability to carry out research by virtue of their knowledge and insight.

### Taqi Usmani

If two groups of the believers fight each other, seek reconciliation between them. And if one of them commits aggression against the other, fight the one that commits aggression until it comes back to Allah’s command. So if it comes back, seek reconciliation between them with fairness, and maintain justice. Surely Allah loves those who maintain justice.

### Mustafa Khattab — The Clear Quran

And if two groups of believers fight each other, then make peace between them. But if one of them transgresses against the other, then fight against the transgressing group until they ˹are willing to˺ submit to the rule of Allah. If they do so, then make peace between both ˹groups˺ in all fairness and act justly. Surely Allah loves those who uphold justice.

### Mohamed Ahmed - Samira

If two groups of believers come to fight one another, promote peace between them. Then if one of them turns aggressive against the other, fight against the aggressive party till it returns to God's authority. If it does so, make peace among them equitably and be impartial. Verily God loves those who are just.

### Ali Quli Qarai

If two groups of the faithful fight one another, make peace between them. But if one party of them aggresses against the other, fight the one which aggresses until it returns to Allah’s ordinance. Then, if it returns, make peace between them fairly, and do justice. Indeed Allah loves the just.

### Arthur John Arberry

If two parties of the believers fight, put things right between them; then, if one of them is insolent against the other, fight the insolent one till it reverts to God's commandment. If it reverts, set things right between them equitably, and be just. Surely God loves the just.

### Amatul Rahman Omar

(O you who believe!) if two parties of the believers fall out and fight each other, make peace between them. And should one of them commit aggression against the other, then fight (you all) against the party that transgresses till it complies with the command of Allâh (and returns to peace and reconciliation). Then if it returns make peace between them with equity and act justly, for Allâh loves those who do justice.

### Bijan Moeinian

If two parties among you (for some reason) engage in fight, God orders you to do your best in order to restore peace between them. If one party continues the aggression, you all should all team up to fight with them [the basis for the United Nations of today’s Muslim countries]. If they submit and returns to the peace table, you should reconcile the two parties (and not continue the fight to punish them). Establish an honorable peace between them and know that God loves just people.

### E. Henry Palmer

And if the two parties of the believers quarrel, then make peace between them; and if one of the twain outrages the other, then fight the party that has committed the outrage until it return to God's bidding; and if it do return then make peace between them with equity, and be just; verily, God loves the just.

### Hamid S. Aziz

And if two parties of the believers quarrel, make peace between them; but if one of them transgresses beyond bounds against the other, then fight you all against the one which transgresses until it returns to the commands of Allah; then if it returns, make peace between them with justice and act equitably; surely Allah loves those who are equitable.

### George Sale

If two parties of the believers contend with one another, do ye endavour to compose the matter between them: And if the one of them offer an insult unto the other, fight against that party which offered the insult, until they return unto the judgment of God; and if they do return, make peace between them with equity: And act with justice; for God loveth those who act justly.

### Mahmoud Ghali

And in case two sections of the believers fight each other, then make a righteous (reconciliation) between them both; (Literally: act righteously between them) then in case one of them is inequitable to the other, then fight the one that is inequitable until it concedes to the Command of Allah. So in case it concedes, then make a reconciliation between them both with justice, and be equitable. Surely Allah loves the equitable (ones).

### Muhammad Asad

Hence, if two groups of believers fall to fighting, make peace between them; but then, if one of the two [groups] goes on acting wrongfully towards the other, fight against the one that acts wrongfully until it reverts to God’s commandment; and if they revert, make peace between them with justice, and deal equitably [with them]: for verily, God loves those who act equitably!

### Abdel Khalek Himmat — Al- Muntakhab

If two parties, bodies, states or nations in their corporate character, among those who sincerely believe in Allah should engage in warfare against each other, then you reconcile them and bring about peace between them. And if one of them wrongs the other, then you fight against the one exercising injustice, prejudice or harshness, until they conform to divine commands If they do, then reconcile one to the other in accordance with reason and justice, and exercise authority in maintenance of right. Allah entertains a great regard for those who vindicate the right.

### Syed Vickar Ahamed

If two parties among the believers fall into a quarrel, then you make peace between them both: But if one of them exceeds the bounds against the other, then (all of) you fight against the one who exceeds until it (the one) complies with the Command of Allah. Then if it (the one) complies, then make peace between them with justice, and be equitable and fair: Verily, Allah loves those who are fair (and just).

### Shabbir Ahmed

And if two groups of believers fall into a fight, then make peace between them. But then, if one of the two wrongs the other, fight the one that wrongs until it reverts to Allah's Command (the decision that was made by the Central Authority). Once they revert, make peace between them with justice, and act equitably. Verily, Allah loves the equitable.

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.

## Kelimeler

| # | kelime | anlam | kök |
|---|---|---|---|
| 1 | وَإِن — ve in | ve eğer | — |
| 2 | طَآئِفَتَانِ — taifetani | iki grup | طوف — Ta-Vav-Fe |
| 3 | مِنَ — mine | -dan | — |
| 4 | ٱلْمُؤْمِنِينَ — l-mu'minine | inananlar- | امن — Elif-Mim-Nun |
| 5 | ٱقْتَتَلُوا۟ — ktetelu | vuruşurlarsa | قتل — Kaf-Te-Lam |
| 6 | فَأَصْلِحُوا۟ — feeslihu | düzeltin | صلح — Sad-Lam-Ha |
| 7 | بَيْنَهُمَا ۖ — beynehuma | onların arasını | بين — Be-Ye-Nun |
| 8 | فَإِنۢ — fein | şayet | — |
| 9 | بَغَتْ — begat | saldırırsa | بغي — Be-Gayn-Ye |
| 10 | إِحْدَىٰهُمَا — ihdahuma | biri | احد — Elif-Ha-Dal |
| 11 | عَلَى — ala | üzerine | — |
| 12 | ٱلْأُخْرَىٰ — l-uhra | öteki | اخر — Elif-Kh-Ra |
| 13 | فَقَـٰتِلُوا۟ — fekatilu | vuruşun | قتل — Kaf-Te-Lam |
| 14 | ٱلَّتِى — lleti | — | — |
| 15 | تَبْغِى — tebgi | saldıran tarafla | بغي — Be-Gayn-Ye |
| 16 | حَتَّىٰ — hatta | kadar | — |
| 17 | تَفِىٓءَ — tefi'e | dönünceye | فيا — Fe-Ye-Elif |
| 18 | إِلَىٰٓ — ila | — | — |
| 19 | أَمْرِ — emri | buyruğuna | امر — Elif-Mim-Ra |
| 20 | ٱللَّهِ ۚ — llahi | Allah'ın | — |
| 21 | فَإِن — fein | eğer | — |
| 22 | فَآءَتْ — fe'et | dönerse | فيا — Fe-Ye-Elif |
| 23 | فَأَصْلِحُوا۟ — feeslihu | artık düzeltin | صلح — Sad-Lam-Ha |
| 24 | بَيْنَهُمَا — beynehuma | onların arasını | بين — Be-Ye-Nun |
| 25 | بِٱلْعَدْلِ — bil-adli | adaletle | عدل — Ayn-Dal-Lam |
| 26 | وَأَقْسِطُوٓا۟ ۖ — ve eksitu | ve daima adil olun | قسط — Kaf-Sin-Ta |
| 27 | إِنَّ — inne | çünkü | — |
| 28 | ٱللَّهَ — llahe | Allah | — |
| 29 | يُحِبُّ — yuhibbu | sever | حبب — Ha-Be-Be |
| 30 | ٱلْمُقْسِطِينَ — l-muksitine | adalet yapanları | قسط — Kaf-Sin-Ta |

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Önceki: https://acikkuran.com/hucurat-suresi/8-ayet-meali.md · Sonraki: https://acikkuran.com/hucurat-suresi/10-ayet-meali.md
Alındığı tarih: 2026-08-15
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