# 50. Kaf suresi 33. ayet - **Sure:** 50. Kaf suresi (Kaf) — سُورَةُ قٓ - **Ayet:** 33 / 45 · **Cüz:** 26 · **Mushaf sayfası:** 518 - **Kaynak:** https://acikkuran.com/kaf-suresi/33-ayet-meali ## Arapça مَنْ خَشِيَ الرَّحْمٰنَ بِالْغَيْبِ وَجَٓاءَ بِقَلْبٍ مُن۪يبٍ ## Okunuş Men haşiyer rahmane bil gaybi ve cae bi kalbin munibin. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Görmediği halde Rahman'a saygı duyan ve yönelmiş bir kalple gelen herkese mahsustur. ### Mehmet Okuyan — Kur’an Meal-Tefsir (Bunlar) yalnızken Rahmân'a saygı gösteren[1] ve (O'na) yönelmiş bir kalp getirenlerdir. _Dipnotlar_ - [1] Benzer mesajlar: Enbiyâ 21:49; Fâtır 35:18; Yâsîn 36:11; Mülk 67:12. ### Erhan Aktaş — Kerim Kur'an Gaybda Allah'a huşu duyanların, gönülden bağlı olanların ödülüdür. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali İçten içe Rahman'dan çekinen ve ona yönelmiş bir kalp ile gelenlere (yaklaştırılacaktır)[1]. _Dipnotlar_ - [1] [Şuara 26/88](https://acikkuran.com/26/88)-[89,](https://acikkuran.com/26/89) [Yasin 36/11.](https://acikkuran.com/36/11) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek "Görmemesine karşın, Bağışlayana derin saygı duyan ve yönelmiş bir yürekle gelenler için!" ### Mustafa İslamoğlu — Hayat Kitabı Kur’an idraki aşan bir hakikat olduğu halde, O sonsuz rahmet sahibi karşısında içi titreyen ve O'nun huzuruna adanmış bir yürekle gelen herkese: ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Görmediği halde Rahman'dan ürperen ve Allah'a yönelik bir kalp getiren herkese... ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Görmediği halde Rahman'a karşı 'içi titreyerek korku duyan' ve 'içten Allah'a yönelmiş' bir kalb ile gelen içindir. ### Elmalılı (sadeleştirilmiş) görmediği halde Rahman'dan korkup O'na yönelen bir kalple gelen kimselere. ### Muhammed Esed — Kur'an Mesajı insan kavrayışının dışında olduğu halde Rahman'ın ürpertisini duyan ve pişmanlık dolu bir kalp ile (O'na) gelmiş olan (herkese). ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali (32-33) (Onlara şöyle denir:) "İşte bu, size (dünyada) vaad edilmekte olan şeydir. O, her tövbe eden, O'nun emrini gözeten için, görmediği halde sırf saygıdan dolayı Rahman'dan korkan ve O'na yönelmiş bir kalp ile gelen kimseler içindir." ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Gaybde rahmana haşyet duyan ve inabeli bir kalb ile gelen kimselere ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Görmeden Rahman'a saygı gösteren ve (Hakka) dönük bir yürek getiren herkesin (mükafatı budur)!" ### Gültekin Onan Görmediği halde Rahmana karşı 'içi titreyerek korku duyan' ve 'içten Tanrı'ya yönelmiş' bir kalp ile gelen içindir. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Çok esirgeyici Allaha (bütün samimiyyetiyle) gıyabi saygı gösteren, Hakkın taatına yönelmiş bir kalb ile gelen kimselere haasdır. ### İbni Kesir Görmediği halde Rahman'dan korkan ve Allah'a yönelik bir kalb ile gelenlere. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Görmediği halde Rahman'dan korkan ve ona teslim olmuş bir kalp ile gelen kimseler... ### Ahmed Hulusi — Türkçe Kur'an Çözümü Gaybı olarak Rahman'dan haşyet eden ve (hakikatine) dönük şuurla gelen kimse için. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Gaybda[1] Allah'a huşu[2] duyanların, gönülden bağlı olanların ödülüdür. _Dipnotlar_ - [1] Kimsenin olmadığı, görmediği, bilmediği yerlerde. - [2] Derin saygı ve içten sevgi beslediği; üstün ve yüce görmenin sonucu olarak hayranlık duyduğu yüce varlıktan ayrı düşme, uzak kalma endişesini taşıyan. ### Progressive Muslims The one who feared the Almighty while unseen, and came with a repenting heart ### Sam Gerrans — The Qur'an: A Complete Revelation “Who feared the Almighty unseen, and came with a repentant heart: ### Aisha Bewley those who fear the All-Merciful in the Unseen and come with a contrite heart. ### Rashad Khalifa — The Final Testament They reverenced the Most Gracious, in their privacy, and came wholeheartedly. ### The Monotheist Group — The Quran: A Monotheist Translation Who is concerned towards the Almighty while unseen, and came with a repenting heart ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali (Bu ödül) İçten içe Rahman'dan korkan ve O'na bağlı bir kalp ile gelenleredir. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Gaybda[1] Allah'a huşu[2] duyanların, gönülden bağlı olanların ödülüdür. _Dipnotlar_ - [1] Kimsenin olmadığı, görmediği, bilmediği yerlerde. - [2] Allah'a karşı derin saygı, içten sevgi duymak, cani gönülden Allah'a yönelmek,  alçak gönüllü, bilinçli ve duyarlı olmak. Derin saygı ve içten sevgi beslediği; üstün ve yüce görmenin sonucu olarak hayranlık duyduğu yüce varlıktan ayrı düşme, uzak kalma endişesini/korkusunu taşımak. ### Abdul Haleem who held the Most Gracious in awe, though He is unseen, who comes before Him with a heart turned to Him in devotion- ### Al-Hilali & Khan "Who feared the Most Gracious (Allâh) in the Ghaib (Unseen) and brought a heart turned in repentance (to Him and absolutely free from each and every kind of polytheism). ### Abdullah Yusuf Ali "Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him): ### Taqi Usmani the one who feared the RaHmān (The All-Merciful Allah), without seeing Him, and came up with a heart oriented towards Him. ### Abul A'la Maududi — Tafhim commentary to everyone who feared the Merciful One though He is beyond the reach of perception,[1] to everyone who has come with a heart ever wont to turn (to Him).[2] _Dipnotlar_ - [1] That is, although he could not see the Merciful God and could not perceive Him by his senses in any way, yet he feared His disobedience. His heart was more dominated by the fear of the unseen Merciful God than the fear of other perceptible powers and visible and mighty beings, and in spite of knowing that He is All-Merciful, he did not become a sinner, trusting His Mercy, but feared His displeasure in whatever he said and did. Thus, this verse points to two of the believer’s important and basic characteristics: First, that he fears God although he cannot see and perceive Him; second, that he does not persist in sin in spite of his full awareness of God’s quality of mercy. These very two characteristics make him worthy of honor in the sight of Allah. Besides, there is another subtle point also in it, which Imam Razi has pointed out. In Arabic, there are two words for fear, khauf and khashiyyat, which have a difference in their shade of meaning. The word khauf is generally used for the fear that a man feels in his heart on account of his sense of weakness as against someone’s superior power and strength, and the word khashiyyat is used for the dread and awe with which a man is filled and inspired because of somebody’s glory and grandeur and greatness. Here, the word khashiyyat has been used instead of khauf, which is meant to point out that a believer does not fear Allah only on account of the fear of His punishment, but it is the sense of Allah’s glory and greatness that keeps him awe inspired at all times. - [2] The word munib in the original is derived from inabat, which means to turn to one direction and to turn to the same again and again, just like the needle of the compass that points to the magnetic north persistently, however one may try to turn it away from that direction. Therefore, qalb-i-munib would mean such a heart as has turned away from every other direction and turned towards One Allah alone and then kept on turning towards Him again and again throughout life. The same sense has been conveyed by the devoted heart. This shows that in the sight of Allah the man of real worth is he who remains attached and devoted to Allah alone not merely verbally but also truly and sincerely. ### Marmaduke Pickthall Who feareth the Beneficent in secret and cometh with a contrite heart. ### Mustafa Khattab — The Clear Quran who were in awe of the Most Compassionate without seeing ˹Him˺,[1] and have come with a heart turning ˹only to Him˺. ### Ali Quli Qarai who fears the All-beneficent in secret and comes with a penitent heart. ### George Sale who feared the Merciful in secret, and came unto Him with a converted heart: ### Arthur John Arberry Whosoever fears the All-merciful in the Unseen, and comes with a penitent heart: ### Amatul Rahman Omar `Those who stood in awe of the Gracious (God) in the heart of their hearts, even unseen and came to Him with a heart turned in sincere devotion (to Him). ### Bijan Moeinian "To every one who minded his Lord, the unseen and submitted with a sincere devotion. " ### E. Henry Palmer who fears the Merciful in secret and brings a repentant heart. ### Mahmoud Ghali Who is apprehensive of The All-Merciful in the Unseen and comes with a penitent heart. ### Hamid S. Aziz Who fears the Beneficent One in secret (or unseen or inwardly) and comes with a penitent (or devoted) heart: ### Mohamed Ahmed - Samira Who feared Ar-Rahman in secret, and came with a penitent heart: ### Muhammad Asad [everyone] who stood in awe of the Most Gracious although He is beyond the reach of human perception, and who has come [unto Him] with a heart full of contrition. ### Syed Vickar Ahamed "(Those) who feared (Allah), Most Gracious, Unseen, (Rahmán-bil-Ghaib) and brought a heart turned in repentance (and love for Him): ### Abdel Khalek Himmat — Al- Muntakhab c) Who is influenced by profound respect and reverence and stands in awe of Allah Whom he cannot apprehend by sight and departs this life with a clean heart that has been impressed with wisdom and piety. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) Who feared the Most Merciful unseen and came with a heart returning [in repentance]. ### Shabbir Ahmed Everyone who feared violating the Laws of the Beneficent even in privacy and came with a heart that kept turning to Him. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | مَّنْ — men | kimse(lere) | — | | 2 | خَشِىَ — haşiye | saygı gösteren | خشي — Kh-Şin-Ye | | 3 | ٱلرَّحْمَـٰنَ — r-rahmane | Rahman'a | رحم — Ra-Ha-Mim | | 4 | بِٱلْغَيْبِ — bil-gaybi | görmeden | غيب — Gayn-Ye-Be | | 5 | وَجَآءَ — ve ca'e | ve getiren | جيا — Cim-Ye-Elif | | 6 | بِقَلْبٍۢ — bikalbin | bir yürek | قلب — Kaf-Lam-Be | | 7 | مُّنِيبٍ — munibin | (Hakka) dönük | نوب — Nun-Vav-Be | --- Önceki: https://acikkuran.com/kaf-suresi/32-ayet-meali.md · Sonraki: https://acikkuran.com/kaf-suresi/34-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.