# 5. Maide suresi 42. ayet - **Sure:** 5. Maide suresi (Sofra) — سُورَةُ ٱلْمَائِدَةِ - **Ayet:** 42 / 120 · **Cüz:** 6 · **Mushaf sayfası:** 114 - **Kaynak:** https://acikkuran.com/maide-suresi/42-ayet-meali ## Arapça سَمَّاعُونَ لِلْكَذِبِ اَكَّالُونَ لِلسُّحْتِۜ فَاِنْ جَٓاؤُ۫كَ فَاحْكُمْ بَيْنَهُمْ اَوْ اَعْرِضْ عَنْهُمْۚ وَاِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْـٔاًۜ وَاِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِۜ اِنَّ اللّٰهَ يُحِبُّ الْمُقْسِط۪ينَ ## Okunuş Semmaune lil kezibi ekkalune lis suht fe in cauke fahkum beynehum ev a'rıd anhum, ve in tu'rıd anhum fe len yedurruke şey'a ve in hakemte fahkum beynehum bil kıst innallahe yuhıbbul muksıtin. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Onlar yalanı can kulağı ile dinlerler; haramı tıka basa yerler. Sana geldiklerinde, ister aralarında hüküm ver, ister onlardan yüz çevir. Eğer onlardan yüz çevirirsen, sana hiçbir şekilde zarar veremezler. Ama aralarında hükmedersen, adaletle hükmet! Allah, adil davrananları sever. ### Mehmet Okuyan — Kur’an Meal-Tefsir Hep yalana kulak verir, durmadan haram yerler. Sana gelirlerse, ister aralarında hüküm ver; ister onlardan yüz çevir! Onlardan yüz çevirirsen sana asla zarar veremezler. Hüküm verirsen, aralarında adaletle hükmet! Şüphesiz ki Allah adil olanları sever.[1] _Dipnotlar_ - [1] Benzer mesajlar: Nisâ 4:135; Mâide 5:8; En‘âm 6:152; Nahl 16:90; Hucurât 49:9; Mümtehine 60:8. ### Erhan Aktaş — Kerim Kur'an Yalan uydurmak için can kulağı ile dinlerler ve sürekli suhtla[1] geçinirler. Eğer hüküm vermen için sana gelirlerse, aralarında hüküm ver veya onlardan yüz çevir. Eğer onlardan yüz çevirirsen sana hiçbir zarar veremezler. Ve eğer hüküm verirsen, aralarında hakkaniyetle hüküm ver. Kuşkusuz, Allah, hakkaniyetli olanları sever. _Dipnotlar_ - [1] Haram kazanç, meşru olmayan kazançların tamamı, her türlü yolsuzluk. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Onlar yalan söylemek için kulak kesilen, haram yemeyi meslek edinen kimselerdir. Sana gelirlerse istersen aralarında hakemlik yap, istersen onlarla arana mesafe koy. Onlarla arana mesafe koyarsan sana hiçbir şekilde zarar veremezler. Hakemlik yapacak olursan aralarında hakka uygun hüküm ver. Allah, hakka uygun davrananları sever. ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Onlar, yalana kulak verirler; açgözlülükle yutarlar. Sana gelirlerse, aralarında yargı ver veya onlardan yüz çevir. Onlardan yüz çevirirsen, sana hiçbir şeyle dokunca veremezler. Yargı verirsen, adaletle yargı ver. Kuşkusuz, Allah, adaletli olanları sever. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Onlar yalana kulak kesilir, haram adına ne varsa ona yumulurlar. İmdi eğer sana başvururlarsa; ister aralarında hüküm ver, ister onları kendi hallerine bırak. Zira eğer onları kendi hallerine bırakacak olursan, sana hiçbir zarar veremezler. Ama eğer hüküm verecek olursan aralarında adaletle hükmet: çünkü Allah adil olanları sever. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Yalana iyice kulak verirler, haramı tıka-basa yerler. Sana geldiklerinde ister aralarında hüküm ver, ister onlardan yüz çevir. Eğer onlardan yüz çevirirsen sana hiçbir şekilde zarar veremezler. Ama aralarında hükmedersen, adaletle hükmet. Allah, adaletle hükmedenleri/adaleti ayakta tutanları sever. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Onlar, yalana kulak tutanlardır, haram yiyicilerdir. Sana gelirlerse aralarında hükmet veya onlardan yüz çevir. Eğer onlardan yüz çevirecek olursan, sana hiç bir şeyle kesin olarak zarar veremezler. Aralarında hükmedersen adaletle hükmet. Şüphesiz, Allah, adaletle hüküm yürütenleri sever. ### Elmalılı (sadeleştirilmiş) Onlar, sürekli yalancılık için dinler, boyuna haram yerler. Eğer sana gelirlerse ister aralarında hükmet, istersen onlardan yüz çevir. Eğer yüz çevirirsen sana hiçbir zarar veremezler. Şayet hükmedersen, aralarında adaletle hükmet. Çünkü Allah, adaletli kimseleri sever. ### Muhammed Esed — Kur'an Mesajı onlar, her türlü yalanı can kulağıyla dinleyenler, kötü olan her şeyi aç gözlülükle yutanlardır! Öyleyse (bir karar vermen için) sana gelirlerse ister onlar arasında karar verirsin, ister kendi hallerine bırakırsın: Çünkü eğer onları kendi hallerine bırakırsan sana hiçbir şekilde zarar veremezler. Ama eğer bir karar verirsen, onlar arasında adaletle karar ver: Allah adil davrananları bilir. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Onlar, yalanı çok dinleyen, haramı çok yiyenlerdir. Eğer sana gelirlerse, ister aralarında hüküm ver, ister onlardan yüz çevir. Onlardan yüz çevirecek olursan, sana asla hiçbir zarar veremezler. Eğer hükmedecek olursan, aralarında adaletle hükmet. Çünkü Allah, adil davrananları sever. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Boyuna yalancılık için dinlerler, boyuna haram yerler, artık sana gelirlerse ister aralarında hukmet, ister kendilerinden yüz çevir, eğer yüz çevirirsen sana hiç bir zarar edemezler, şayed hukmedersen aralarında adaletle hukmet, çünkü Allah adalet edenleri sever ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Yalana kulak verirler, haram yerler. Sana gelirlerse, ister aralarında hüküm ver, ister onlardan yüz çevir; eğer onlardan yüz çevirirsen, sana hiçbir zarar veremezler. Ve eğer hüküm verirsen, aralarında adaletle hüküm ver. Çünkü Allah, adalet yapanları sever. ### Gültekin Onan Onlar yalana kulak tutanlardır, haram yiyicilerdir. Sana gelirlerse aralarında hükmet ve onlardan yüz çevir. Eğer onlardan yüz cevirecek olursan, sana hiç birşeyle kesin olarak zarar veremezler. Aralarında hükmedersen adaletle hükmet. Kuşkusuz Tanrı adaletle hüküm yürütenleri sever. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Alabildiğine yalanı dinleyenler, haram yiyenlerdir onlar. Eğer sana gelirlerse ister aralarında hükmet, ister onlardan yüz çevir. Şayet kendilerinden yüz çevirirsen sana hiç bir şeyle zarar yapamazlar, Eğer hükmedersen aralarında adaletle hükmet. Çünkü Allah adalet saahiblerini sever. ### İbni Kesir Yalan kulak verici, haramı yiyicidirler. Sana gelirlerse; ister aralarında hükmet, ister onlardan yüz çevir. Eğer onlardan yüz çevirirsen; sana hiçbir zarar veremezler. Şayet hükmedersen de; aralarında adaletle hükmet. Çünkü Allah; adil olanları sever. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Onlar, yalana kulak verenler, haram yiyenlerdir. Eğer sana gelirlerse aralarında hüküm ver veya onlardan yüz çevir. Onlardan yüz çevirirsen, sana hiç bir zarar veremezler, eğer hüküm verirsen aralarında adaletle hükmet. Allah adil olanları sever. ### Ahmed Hulusi — Türkçe Kur'an Çözümü (Onlar) sürekli yalan dinleyenler, çokça haram yiyenlerdir. . . Eğer sana gelirlerse aralarında hükmet yahut onlardan yüz çevir. . . Eğer onlardan yüz çevirir isen, sana hiçbir şekilde zarar veremezler. . . Şayet hükmedersen onların arasında adaletle hükmet. . . Muhakkak ki Allah muksitleri (adil olup her şeyin hakkını verenleri) sever. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Yalan uydurmak için can kulağı ile dinlerler ve sürekli suhtla[1] geçinirler. Eğer hüküm vermen için sana gelirlerse, aralarında hüküm ver veya onlardan yüz çevir. Eğer onlardan yüz çevirirsen sana hiçbir zarar veremezler. Ve eğer hüküm verirsen, aralarında adaletle hüküm ver. Kuşkusuz, Allah, adil olanları sever. _Dipnotlar_ - [1] Suht: haram kazanç, meşru olmayan kazançların tamamı, her türlü yolsuzluk. ### Progressive Muslims They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just. ### Sam Gerrans — The Qur'an: A Complete Revelation Eager listeners to lies; hearty consumers of illicit gain. And if they come to thee, judge thou between them, or turn thou away from them; if thou turnest away from them, they will not harm thee at all; but if thou judgest, judge thou between them with equity; God loves the equitable. ### Aisha Bewley They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just. ### Rashad Khalifa — The Final Testament They are upholders of lies, and eaters of illicit earnings. If they come to you to judge among them, you may judge among them, or you may disregard them. If you choose to disregard them, they cannot harm you in the least. But if you judge among them, you shall judge equitably. GOD loves those who are equitable. ### The Monotheist Group — The Quran: A Monotheist Translation They listen to lies, and consume money illicitly. If they come to you, then you may judge between them or turn away from them; and if you turn away from them then they cannot harm you in the least; and if you judge then judge between them with justice. God loves those who are just. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Yalan için kulak kesilir, boyuna haram yerler. Sana başvururlarsa ister aralarında hakem ol, ister ilgilenme. Onlarla ilgilenmezsen sana bir zarar veremezler. Eğer hakem olursan aralarında hakça hüküm ver. Allah, hakka uygun davrananları sever. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Yalan uydurmak için can kulağı ile dinlerler ve sürekli suhtla[1] geçinirler. Eğer hüküm vermen için sana gelirlerse, aralarında hüküm ver veya onlardan yüz çevir. Eğer onlardan yüz çevirirsen sana hiçbir zarar veremezler. Ve eğer hüküm verirsen, aralarında hakkaniyetle hüküm ver. Kuşkusuz, Allah, hakkaniyetli olanları sever. _Dipnotlar_ - [1] Haram kazanç, meşru olmayan kazançların tamamı, her türlü yolsuzluk. ### Marmaduke Pickthall Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable. ### Taqi Usmani They are listeners to the fallacy, devourers of the unlawful. So, if they come to you, judge between them or turn away from them. If you turn away from them, they can do you no harm. But if you judge, judge between them with justice. Surely, Allah loves those who do justice. ### Abdullah Yusuf Ali (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity. ### Al-Hilali & Khan (They like to) listen to falsehood, to devour anything forbidden. So if they come to you (O Muhammad صلى الله عليه وسلم), either judge between them, or turn away from them. If you turn away from them, they cannot hurt you in the least. And if you judge, judge with justice between them. Verily, Allâh loves those who act justly. ### Abul A'la Maududi — Tafhim commentary They are listeners of falsehood and greedy devourers of unlawful earnings.[1] If they come to you you may either judge between them or turn away from them. And were you to turn away from them they shall not be able to harm you; and were you to judge between them judge with justice. Surely Allah loves the just.[2] _Dipnotlar_ - [1] Here pointed reference is made to judges and jurisconsults who accept false evidence and invent reports in order to issue verdicts contrary to justice and in favour of either those who bribe them or with whom their illegitimate interests lie. - [2] Until then the Jews had not become full-fledged subjects of the Islamic state. Their relations with that state were based on agreements according to which the Jews were to enjoy internal autonomy, and their disputes were to be decided by their own judges and in accordance with their own laws. They were not legally bound to place their disputes either before the Prophet (peace be on him) for adjudication or before the judges appointed by him. But in cases where it appeared against their interests to have their disputes judged according to their own religious law they approached the Prophet (peace be on him) in the hope that the Prophet might have a different ruling. The particular case referred to here was that of a woman belonging to a respectable family, who was found to be involved in an unlawful sexual relationship with a man. The punishment for this in the Torah was that both be stoned to death (see Deuteronomy 22: 23-4). But the Jews did not want to enforce this punishment. Hence they deliberated among themselves and decided to put the case before the Prophet (peace be on him), with the reservation that his judgement be accepted only if it was other than stoning. The Prophet (peace be on him) decided that the punishment should, in fact, be stoning. When the Jews declined to accept the judgement, the Prophet (peace be on him) asked their rabbis what punishment had been prescribed for such a case in their religion. They replied that it was to strike the culprit with lashes, to blacken the face and to make the person concerned ride on a donkey. The Prophet (peace be on him) asked them under oath if the Torah had indeed prescribed that as punishment for adultery committed by married men and women. They repeated the same false reply. However, one of them called Ibn Sawriya who, according to the Jews themselves, was the greatest living scholar of the Torah at that time, kept silent. The Prophet (peace be on him) asked him to state on oath in the name of God, Who had emancipated them from Pharaoh and had given them the Law, whether the punishment for adultery provided for in the Torah was what they had mentioned. He replied: 'Had you not put me under such a heavy oath, I would not have volunteered the correct information. The fact is that the prescribed punishment for adultery is indeed stoning, but when adultery became common among us our rulers adopted the rule that when respectable people committed adultery they were left unpunished, whereas when ordinary people were convicted they were punished by stoning. Later on when this caused resentment among the common people we altered the law of the Torah and adopted the rule that adulterers and adulteresses would be lashed, their faces would be blackened, and they would be made to ride on donkeys, seated in a backward-looking position.' This left the Jews with nothing to say and the adulterer and adulteress were, in accordance with the order of the Prophet (peace be on him), stoned to death. (Ibn Kathir, Tafsir, vol. 3, pp. 574-5 - Ed.) ### Abdul Haleem they listen eagerly to lies and consume what is unlawful. If they come to you [Prophet] for judgement, you can either judge between them, or decline- if you decline, they will not harm you in any way, but if you do judge between them, judge justly: God loves the just- ### Mustafa Khattab — The Clear Quran They eagerly listen to falsehood and consume forbidden gain.[1] So if they come to you ˹O Prophet˺, either judge between them or turn away from them. If you turn away from them, they cannot harm you whatsoever. But if you judge between them, then do so with justice. Surely Allah loves those who are just. ### E. Henry Palmer listeners to a lie, eaters of unlawful things! But if they come to thee, then judge between them or turn aside from them; but if thou turnest aside from them they shall not harm thee at all, but if thou judgest, then judge between them with justice, verily, God loves the just. ### George Sale Who hearken to a lie, and eat that which is forbidden. But if they come unto thee for judgment, either judge between them, or leave them; and if thou leave them, they shall not hurt thee at all. But if thou undertake to judge, judge between them with equity; for God loveth those who observe justice. ### Ali Quli Qarai Eavesdroppers with the aim of [telling] lies, eaters of the unlawful —if they come to you, judge between them, or disregard them. If you disregard them, they will not harm you in any way. But if you judge, judge between them with justice. Indeed Allah loves the just. ### Mohamed Ahmed - Samira Eavesdropping for telling lies, earning through unlawful means! So, if they come to you, judge between them or decline. And if you decline, they can do you no harm; but if you judge, you should do so with justice, for God loves those who are just. ### Mahmoud Ghali Constant listeners to lies, constant eaters of illicit gain, so in case they come to you, then judge between them or veer away from them; and in case you veer away from them, then they will never harm you anything; and in case you judge, then judge with equity between them. Surely Allah loves the equitable. ### Hamid S. Aziz They are listeners to falsehood, eaters of unlawful things! But if they come to you, then judge between them or ignore them. If you turn aside from them they shall not harm you at all, but if you judge, then judge between them with justice, for verily, Allah loves the just. ### Arthur John Arberry who listen to falsehood, and consume the unlawful. If they come to thee, judge thou between them, or turn away from them; if thou turnest away from them, they will hurt thee nothing; and if thou judgest, judge justly between them; God loves the just. ### Amatul Rahman Omar (They are) habitual listeners to falsehood, too much given to eat things forbidden. If they come to you (seeking your judgment) judge between them or turn aside from them. If you turn aside from them, they shall do you no harm at all. But if you judge, then judge between them with justice, for surely Allâh loves the just. ### Bijan Moeinian They [and their judges] are accustomed to appreciate listening to the falsehood and devour the forbidden [such as bribe. ] If they bring their cases to you [as the head of the state and them most just man in the Arabian Peninsula], you may judge between them or refuse to do so and they cannot harm you in any manner. If you judge among them, be fair as God loves those who are just. ### Muhammad Asad those who eagerly listen to any falsehood, greedily swallowing all that is evil! Hence, if they come to thee [for judgment], thou mayest either judge between them or leave them alone: for, if thou leave them alone, they cannot harm thee in any way. But if thou dost judge, judge between them with equity: verily, God knows those who act equitably. ### Abdel Khalek Himmat — Al- Muntakhab Attentive hearers to falsehood as they are, they are also hungry for ill-gotten gain and for eating people out of their property. Should they come to you seeking your judgement on certain points in dispute or on two notions whether or not they can be reconciled, then you may accept to judge between them or you may decline if you prefer. If you decline, they shall not touch you and you shall be out of harm's way. But should you accept sitting in judgement, then judge between them in equity, for Allah likes those who recourse to general principles of justice. ### Shabbir Ahmed They are upholders of falsehood and they make wealth by unfair means. They get bribed into spying. If they come to you asking to judge among them, the choice to accept or reject their request is yours. You have the right to disclaim jurisdiction since they have not yet accepted the Qur'an and they have the Torah. If you disclaim jurisdiction they cannot harm you at all. However, if you decide to judge among them, do so equitably. Allah loves the equitable. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) [They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muúammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly. ### Syed Vickar Ahamed (They are fond of) listening to lies, (and) of consuming anything (that is) forbidden. If they come to you, either judge between them, or refuse to interfere. If you refuse, they cannot harm you in the least. If you judge, judge with justice between them. Surely, Allah loves those who judge with justice. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | سَمَّـٰعُونَ — semmaune | kulak verirler | سمع — Sin-Mim-Ayn | | 2 | لِلْكَذِبِ — lilkezibi | yalana | كذب — Kef-Zal-Be | | 3 | أَكَّـٰلُونَ — ekkalune | yerler | اكل — Elif-Kef-Lam | | 4 | لِلسُّحْتِ ۚ — lissuhti | haram | سحت — Sin-Ha-Te | | 5 | فَإِن — fein | eğer | — | | 6 | جَآءُوكَ — ca'uke | sana gelirlerse | جيا — Cim-Ye-Elif | | 7 | فَٱحْكُم — fehkum | hüküm ver | حكم — Ha-Kef-Mim | | 8 | بَيْنَهُمْ — beynehum | aralarında | بين — Be-Ye-Nun | | 9 | أَوْ — ev | yada | — | | 10 | أَعْرِضْ — ea'rid | yüz çevir | عرض — Ayn-Ra-Dad | | 11 | عَنْهُمْ ۖ — anhum | onlardan | — | | 12 | وَإِن — ve in | eğer | — | | 13 | تُعْرِضْ — tua'rid | yüz çevirirsen | عرض — Ayn-Ra-Dad | | 14 | عَنْهُمْ — anhum | onlardan | — | | 15 | فَلَن — felen | asla | — | | 16 | يَضُرُّوكَ — yedurruke | sana zarar veremezler | ضرر — Dad-Ra-Ra | | 17 | شَيْـًۭٔا ۖ — şey'en | hiçbir | شيا — Şin-Ye-Elif | | 18 | وَإِنْ — ve in | ve eğer | — | | 19 | حَكَمْتَ — hakemte | hüküm verirsen | حكم — Ha-Kef-Mim | | 20 | فَٱحْكُم — fehkum | hüküm ver | حكم — Ha-Kef-Mim | | 21 | بَيْنَهُم — beynehum | aralarında | بين — Be-Ye-Nun | | 22 | بِٱلْقِسْطِ ۚ — bil-kisti | adaletle | قسط — Kaf-Sin-Ta | | 23 | إِنَّ — inne | şüphesiz | — | | 24 | ٱللَّهَ — llahe | Allah | — | | 25 | يُحِبُّ — yuhibbu | sever | حبب — Ha-Be-Be | | 26 | ٱلْمُقْسِطِينَ — l-muksitine | adalet yapanları | قسط — Kaf-Sin-Ta | --- Önceki: https://acikkuran.com/maide-suresi/41-ayet-meali.md · Sonraki: https://acikkuran.com/maide-suresi/43-ayet-meali.md Alındığı tarih: 2026-08-15 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.