# 74. Müddessir suresi 56. ayet - **Sure:** 74. Müddessir suresi (Örtünen) — سُورَةُ ٱلْمُدَّثِّرِ - **Ayet:** 56 / 56 · **Cüz:** 29 · **Mushaf sayfası:** 576 - **Kaynak:** https://acikkuran.com/muddessir-suresi/56-ayet-meali ## Arapça وَمَا يَذْكُرُونَ اِلَّٓا اَنْ يَشَٓاءَ اللّٰهُۜ هُوَ اَهْلُ التَّقْوٰى وَاَهْلُ الْمَغْفِرَةِ ## Okunuş Ve ma yezkurune illa en yeşaallah, huve ehlut takva ve ehlul magfireh. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Böylece zaten onlar Allah'ın dilediğini ancak öğüt almış olurlar. Çünkü saygı duyulması gereken O'dur. Bağışlayacak olan da O'dur. ### Mehmet Okuyan — Kur’an Meal-Tefsir (Bunu yapanlar), Allah'ın istediğinden başkasını hatırlamamış olurlar.[1] Takvâya (duyarlı olmaya) layık olan da bağışlayan da O'dur. _Dipnotlar_ - [1] Benzer mesajlar: İnsân 76:30; Tekvîr 81:29. Yüce Allah'ın dilediği şey ise Zümer 39:7 gereği kullarının şükür ehli (mümin) olmalarıdır. ### Erhan Aktaş — Kerim Kur'an Allah dilemedikçe[1] onlar öğüt almazlar. O, takvaya ehildir[2] ve bağışlamaya ehildir. _Dipnotlar_ - [1] Zorla yaptırmadıkça. Verdiği irade ve seçme özgürlüğünü yok etmedikçe. - [2] Allah, koyduğu kurallarla, kötü ve zararlı şeylere karşı korumada ve bağışlamada yetkin ve yeterlidir. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Onlar, ancak Allah'ın gerekeni yapması ile[1] bu bilgiden yararlanırlar[2]. Allah, her türlü yanlıştan sakınan ve hep bağışlayandır[3]. _Dipnotlar_ - [1] Şae (شاء ) fiilinin kökü, "bir şeyi var etme" anlamında olan "şey (شيء)"dir (Müfredat). Nesnesine göre anlamı değişir. - [2] Allah'ın gerekeni yapması, elçileri aracılığı ile kitaplarının içeriğini ulaştırmasıdır. [İsra 17/15,](https://acikkuran.com/17/15) [İnsan 76/30,](https://acikkuran.com/76/30) [Tekvir 81/27](https://acikkuran.com/81/27)-[30.](https://acikkuran.com/81/30) - [3] [Nisa 4/40.](https://acikkuran.com/4/40) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Allah dilemedikçe, zaten öğüt alamazlar. O, sorumluluk bilincine erişmenin ve bağışlanmanın kaynağıdır.[550] _Dipnotlar_ - [550] "O, sorumluluk bilincine erişmenin ve bağışlanmanın kaynağıdır." biçiminde, önceki iki ayette olduğu gibi Kur'an'a yönelik anlam verdiğimiz "O" zamirine, kimi çevirilerde Allah'a yönelik anlam verilmiştir. Kimi çevirilerde ise "O'nun dilediği kimse takva sahibidir ve günahları sevaba çevrilmiş olan kimsedir." biçiminde, insanlara yönelik anlam verilmiştir. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an zaten onlar ancak Allah'ın dilemesi durumunda öğüt alabilirler. O, kendisine karşı sorumluluk duyulmaya ve bağışlamaya en ehil olandır. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Ve onlar, Allah'ın dilediği dışında, öğüt alamazlar. Sakındırmaya ve affetmeye ehil olan O'dur. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Allah dilemedikçe onlar öğüt almazlar; takvanın sahibi (onu kabul etmeye ehil olan) O'dur, mağfiretin sahibi (bağışlamaya ehil olan da) O'dur. ### Elmalılı (sadeleştirilmiş) Bununla beraber Allah dilemeyince, düşünmezler; koruyacak da O'dur, bağışlayacak da! ### Muhammed Esed — Kur'an Mesajı Ama o (öteki dünyaya inanmaya)nlar, Allah dilemedikçe ondan ders almazlar çünkü O, Allah'a karşı sorumluluk bilincinin ve mağfiretin kaynağıdır. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Bununla beraber, Allah dilemedikçe öğüt alamazlar. O takvaya (kendisine karşı gelmekten sakınılmaya) ehil olandır, bağışlamaya ehil olandır. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Maamafih Allah dilemeyince düşünmezler, koruyacak da odur, mağfiret edecek de ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Allah dilemedikçe onlar öğüt almazlar. Takva ve mağfiret ehli O'dur (kendisinden korunmağa, cezasından kaçınmağa layık olan ve günahları bağışlayan yalnız O'dur). ### Gültekin Onan Tanrı dilemedikçe onlar öğüt almazlar; takva ehli ve mağrifet ehli (olan) O'dur. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Bununla beraber Allahın dileyeceğinden başkaları o öğüdü almazlar ki (Onun azabından) korunmıya ehil olan da odur, yarlığanmıya ehil olan da o. ### İbni Kesir Allah dilemedikçe öğüt alamazlar. O, takvaya ehildir, mağfirete ehildir. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Allah dilemedikçe öğüt almazlar. Kendisinden korkulmaya layık olan O'dur, bağış sahibi O'dur. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Allah dilemedikçe onlar zikredemezler (hatırlayıp değerlendiremezler). . . O, takvanın ehlidir (dilediğinde korunmayı izhar eder) ve mağfiretin ehlidir (dilediğinde mağfiretini oluşturur). ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Allah dilemedikçe[1] onlar öğüt almazlar. O, takvaya ehildir[2] ve bağışlamaya ehildir. _Dipnotlar_ - [1] Zorla yaptırmadıkça. - [2] Allah, koyduğu kurallarla, kötü ve zararlı şeylere karşı korumada ve bağışlamada yetkin ve yeterlidir. ### Progressive Muslims And none will remember except if God wills. He is the source of righteousness and the source of forgiveness. ### Sam Gerrans — The Qur'an: A Complete Revelation And they will not remember save that God wills; He is worthy of prudent fear and worthy to forgive. ### Aisha Bewley But they will only pay heed if Allah wills. He is entitled to be feared and entitled to forgive. ### Rashad Khalifa — The Final Testament They cannot take heed against GOD's will. He is the source of righteousness; He is the source of forgiveness. ### The Monotheist Group — The Quran: A Monotheist Translation And none will remember except if God wills. He is the source of righteousness and the source of forgiveness. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali O bilgiyi aklından çıkarmayanlar, tercihlerinin doğruluğunu Allah'ın onayladıklarıdır[1]. Böylesi, Allah'tan çekinip korunan ve affedilmeyi hak eden kişidir. _Dipnotlar_ - [1] Bkz İnsan 76/29-31 ve Tekvir 81/27-29 ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Allah dilemedikçe[1] onlar öğüt almazlar. O, takvaya ehildir[2] ve bağışlamaya ehildir. _Dipnotlar_ - [1] Zorla yaptırmadıkça. - [2] Allah, koyduğu kurallarla, kötü ve zararlı şeylere karşı korumada ve bağışlamada yetkin ve yeterlidir. ### Taqi Usmani And they will not take advice unless Allah so wills. He is worthy to be feared, and worthy to forgive. ### Al-Hilali & Khan And they will not receive admonition unless Allâh wills; He (Allâh) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilâh (god) along with Him, and He is the One Who forgives (sins). ### Marmaduke Pickthall And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy. ### Abul A'la Maududi — Tafhim commentary But they will not benefit from it unless Allah Himself so wills.[1] He is worthy to be feared;[2] and He is worthy to forgive (those that fear Him).[3] _Dipnotlar_ - [1] That is, a person’s taking heed does not wholly depend upon his own will, but he takes heed only when Allah also wills to grant him the grace to take heed. In other words, the truth that has been expressed here is that no act of man takes a concrete shape solely by his own will, but each act is implemented only when the will of God combines with the will of the man. This is a very delicate question, failure to understand which has often made human thought falter. Briefly it can be understood thus: If in this world every man had the power to accomplish whatever he wanted to accomplish, the system of the world would be disturbed. This system continues to hold only because the will of Allah is dominant over all other wills. Man can accomplish whatever he wants to accomplish only when Allah also wills that he be allowed to accomplish it. The same is also the case with guidance and error. Only man’s own desiring to have guidance is not enough for him to have guidance; he receives guidance only when Allah also takes a decision to fulfill his desire. Likewise, only man’s desiring to go astray by itself is also not enough, but when Allah in view of his desire decides that he be allowed to wander into evil ways, then he wanders into the evil ways in which Allah allows him to wander. As for example, if a person wants to become a thief, only his desire is not enough that he may enter into any house he likes and walk away with whatever he likes, but he can fulfill his desire only at the time and to the extent and in the form that Allah allows him to fulfill it, according to His supreme wisdom and expedience. - [2] That is, the admonition being given to you to avoid Allah’s displeasure is not for the reason that Allah needs it, and if you did not take it, Allah would be harmed, but you are being so admonished because it is Allah’s right that His servants should seek His pleasure and good will and should avoid doing anything against His will. - [3] That is, it behooves only Allah that He should receive into His mercy whoever desists from evil no matter how many acts of disobedience he might have committed in the past. Allah is not vengeful to His servants so that He may refuse to forgive their errors and be bent upon punishing them in any case. ### Mustafa Khattab — The Clear Quran But they cannot do so unless Allah wills. He ˹alone˺ is worthy to be feared and entitled to forgive. ### Abdullah Yusuf Ali But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness. ### Abdul Haleem they will only take heed if God so wishes. He is the Lord who should be heeded, the Lord of forgiveness. ### George Sale But they shall not be warned, unless God shall please. He is worthy to be feared; and he is inclined to forgiveness. ### Bijan Moeinian Only those who deserve the blessing of God will believe in it. In God alone you will find righteousness and in God alone you will find forgiveness. ### Arthur John Arberry And they will not remember, except that God wills; He is worthy to be feared, -- worthy to forgive. ### E. Henry Palmer but none will remember it except God please. He is most worthy of fear; and he is most worthy to forgive! ### Mahmoud Ghali And in no way will they remember, except that Allah decides. He is The Source (Literally: The only Qualified One) of piety and The Source of forgiveness. ### Hamid S. Aziz But none will remember (or heed) unless Allah wills. He is the source of fear (or righteousness) and the source of Mercy. ### Amatul Rahman Omar But these (deniers) will not remember it unless Allâh (so) will. He alone is worthy to be taken as a shield and He alone is most worthy of granting protection. ### Ali Quli Qarai And they will not remember unless Allah wishes. He is worthy of [your] being wary [of Him] and He is worthy to forgive. ### Mohamed Ahmed - Samira But they will not remember except as God wills: He is worthy to be feared, and He is worthy of forgiving ### Muhammad Asad But they [who do not believe in the life to come] will not take it to heart unless God so wills: [for] He is the Fount of all God-consciousness, and the Fount of all forgiveness. ### Syed Vickar Ahamed And they will not keep it in memory (mind) except as Allah wills: He is the One Who deserving the righteousness (with prayer and supplication to Him) and He is the One Who grants forgiveness (of the sins). ### Abdel Khalek Himmat — Al- Muntakhab But no wish would be fulfilled until Allah has so willed, He is Reverence personified. He is the Creator Who merits profound reverence and He is the Absolute Source of forgiveness, and to those who repent, perhaps He will relent and quit them all His debt. ### Shabbir Ahmed But they will not take it to heart except in accordance with Allah's Law of Guidance. (4:88). He is the Source of security, and the Source of forgiveness and protection. (76:30), (81:29). ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | وَمَا — ve ma | ve | — | | 2 | يَذْكُرُونَ — yezkurune | onlar öğüt almazlar | ذكر — Zal-Kef-Ra | | 3 | إِلَّآ — illa | dışında | — | | 4 | أَن — en | — | — | | 5 | يَشَآءَ — yeşa'e | dilemesi | شيا — Şin-Ye-Elif | | 6 | ٱللَّهُ ۚ — llahu | Allah | — | | 7 | هُوَ — huve | O'dur | — | | 8 | أَهْلُ — ehlu | ehli | اهل — Elif-he-Lam | | 9 | ٱلتَّقْوَىٰ — t-tekva | takva | وقي — Vav-Kaf-Ye | | 10 | وَأَهْلُ — ve ehlu | ve ehli | اهل — Elif-he-Lam | | 11 | ٱلْمَغْفِرَةِ — l-megfirati | mağfiret | غفر — Gayn-Fe-Ra | --- Önceki: https://acikkuran.com/muddessir-suresi/55-ayet-meali.md Alındığı tarih: 2026-08-24 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.