# 4. Nisa suresi 105. ayet - **Sure:** 4. Nisa suresi (Kadınlar) — سُورَةُ ٱلنِّسَاءِ - **Ayet:** 105 / 176 · **Cüz:** 5 · **Mushaf sayfası:** 94 - **Kaynak:** https://acikkuran.com/nisa-suresi/105-ayet-meali ## Arapça اِنَّٓا اَنْزَلْـنَٓا اِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَٓا اَرٰيكَ اللّٰهُۜ وَلَا تَكُنْ لِلْخَٓائِن۪ينَ خَص۪يماًۙ ## Okunuş İnna enzelna ileykel kitabe bil hakkı li tahkume beynen nasi bima erakallah. Ve la tekun lil hainine hasima. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Allah'ın sana gösterdiği şekilde insanlar arasında hükmedesin diye, sana kitabı bir amaç için indirdik; o halde ihanet edenlere taraf olma!. ### Mehmet Okuyan — Kur’an Meal-Tefsir Allah'ın sana gösterdiği şekilde insanlar arasında hükmedesin diye sana Kitabı (Kur'an'ı) bir amaç ile indirdik;[1] hainlerden taraf olma![2] _Dipnotlar_ - [1] Bu ayet Nisâ 4:65, En‘âm 6:114, Nahl 16:44 ve 64. ayetlerle birlikte okunmalıdır. Verilmek istenen mesaj açıktır: Hz. Muhammed de diğer insanlar da hüküm verirken Kur'an ile hüküm vermelidir; çünkü vahyin indiriliş amacı hayatın, Yüce Allah'ın gösterdiği şekilde yaşanmasıdır. - [2] Müfessirler bu ayetlerin çoğunun, Tu‘me İbn Ubeyrık hakkında indirildiği konusunda ittifak etmişlerdir. Bu iniş sebebi olayının nasıl meydana geldiği konusunda değişik rivayetler vardır. Tu‘me bir zırh çalmıştı. Bu zırh kendisinden istendiği zaman, bu hırsızlığı yahudilerden birinin üzerine atmıştı. Onunla o yahudinin kavmi arasında davalaşma iyice kızışınca münafık Tu‘me'nin sülalesi Hz. Muhammed'e gelerek, bu dava konusunda kendilerine yardım etmesini ve bu hırsızlık işini o yahudinin yaptığına hükmetmesini istemişlerdi. Hz. Muhammed de (onların sözüne güvenerek) bunu yapmak isteyince, işte bu ayet nazil olmuştu (Semerkandî, [Bahru'l-‘Ulûm], I, 335-336). ### Erhan Aktaş — Kerim Kur'an Biz, insanlar arasında, Allah'ın sana gösterdiği gibi hükmedesin diye, Kitap'ı hakikat[1] olarak indirdik. Hainlerin savunucusu olma. _Dipnotlar_ - [1] Gerçeklik. Doğruluğu kesin olan. Dosdoğru olan. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Gerçekleri içeren bu kitabı sana biz indirdik ki sana gösterdiğimiz[1] şekilde[2] insanlar arasında hüküm veresin[3]. Hainlerin savunucusu olma. _Dipnotlar_ - [1] İltifat, bkz [Nisa 4/33](https://acikkuran.com/4/33)'ün dipnotu. - [2] Yüce Allah, Kur'an'ın açıklanmasını kendi üzerine almış, bu konuda nebiler dahil kimseye bir yetki vermemiş ([Hud 11/1](https://acikkuran.com/11/1)-[2](https://acikkuran.com/11/2)), açıklamaları bir usule göre yapmış ([A'raf 7/52](https://acikkuran.com/7/52)), usulün ana kavram ve ilkelerini kitabında bildirmiştir ([Fussilet 41/3;](https://acikkuran.com/41/3) [Zuhruf 43/2](https://acikkuran.com/43/2)-[3;](https://acikkuran.com/43/3) [Yusuf 12/1](https://acikkuran.com/12/1)-[2](https://acikkuran.com/12/2)). Kur'an ayetlerinin "muhkem" ve "müteşabih" olarak ikiye ayrılması ([Al-i İmran 3/7](https://acikkuran.com/3/7)), bunların, "mesani" prensibine ([Zümer 39/23](https://acikkuran.com/39/23)) göre anlam kümeleri oluşturup her konuda detaylara ulaşma imkanı sunması bu usulün birer parçasıdır. Ayrıca Kur'an, bu detaylara ulaşmak isteyenler için Arap diline ([Nahl 16/103](https://acikkuran.com/16/103); [Şu'ara 26/195;](https://acikkuran.com/26/195)[Yusuf 12/2;](https://acikkuran.com/12/2)[Ra'd 13/37](https://acikkuran.com/13/37); [Taha 20/113](https://acikkuran.com/20/113); [Zümer 39/28](https://acikkuran.com/39/28); [Şura 42/7](https://acikkuran.com/42/7); [Ahkaf 46/12](https://acikkuran.com/46/12)), fıtrata ([Rum 30/30](https://acikkuran.com/30/30); [Fussilet 41/53](https://acikkuran.com/41/53)), Resulullah'ın örnekliğine ([Ahzab 33/21](https://acikkuran.com/33/21)) ve ekip çalışmalarına (Fussilet 41/3) dikkat çekmektedir. Ayette geçen "bima erakellah / Allah'ın sana gösterdiği şekilde" ifadesi, Kur'an'ın içerdiği sonsuz çözümlere /hikmete ulaşmak ve bunları hayata uygulamak için bu usulün takip edilmesinin zorunlu olduğunu gösterir. - [3] [Bakara 2/213,](https://acikkuran.com/2/213) [Maide 5/48](https://acikkuran.com/5/48)-[49.](https://acikkuran.com/5/49) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Allah'ın sana gösterdiği biçimde, insanlar arasında yargı vermen için, Kitap'ı, gerçek olarak sana indirdik; sakın alçaklık yapanları savunma. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Biz sana, insanlar arasında Allah'ın sana gösterdiği gibi hüküm verebilesin diye hakikatin ifadesi olan bu vahyi indirdik; sakın hainlere taraftar olma! ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Kuşku yok ki, biz bu Kitap'ı sana, insanlar arasında Allah'ın sana gösterdiği ile hükmedesin diye hak olarak indirdik. Sakın hainlere yardakçı olma! ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Şüphesiz, Allah'ın sana gösterdiği gibi insanlar arasında hükmetmen için biz sana Kitabı hak olarak indirdik. (Sakın) Hainlerin savunucusu olma. ### Elmalılı (sadeleştirilmiş) Doğrusu Biz sana gerçeğin ta kendisi olan kitab (Kur'an)'ı indirdik ki insanlar arasında Allah'ın sana gösterdiği şekilde hükmedesin. Sakın hainlerin savunucusu olma! ### Muhammed Esed — Kur'an Mesajı Biz sana, hakikati ortaya koyan bu ilahi kelamı indirdik ki insanlar arasında Allahın sana öğrettiğine göre hüküm verebilesin. O halde ihanet edenlerle tartışmaya girme, ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali (Ey Muhammed!) Biz sana Kitab'ı (Kur'an'ı) hak olarak indirdik ki, insanlar arasında Allah'ın sana öğrettikleri ile hüküm veresin. Sakın hainlerin savunucusu olma. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Elhak biz sana bihakkın kitab indirdik ki insanlar arasında Allahın sana gösterdiği vechile hukm edesin; hainlere müdafaa vekili olma ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Biz sana Kitabı gerçek ile indirdik ki, insanlar arasında Allah'ın sana gösterdiği biçimde hüküm veresin; hainlerin savunucusu olma! ### Gültekin Onan Şüphesiz, Tanrı'nın sana gösterdiği gibi insanlar arasında hükmetmen için biz sana Kitabı hak olarak indirdik. (Sakın) Hainlerin savunucusu olma. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Hakıykat, biz sana kitabı — Allahın sana gösterdiği vech ile insanlar arasında hükmetmen için — hak olarak indirdik, Haainlere bir müdafaacı olma. ### İbni Kesir Dosdoğrusu Biz, sana kitabı hak olarak indirdik ki insanlar arasında Allah'ın sana gösterdiği gibi hüküm veresin. Hainlerin savunucusu olma. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Şüphesiz biz, sana kitabı insanlar arasında Allah'ın sana gösterdiği gibi hüküm veresin diye hak olarak indirdik, hainlerin savunucusu olma. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Kesinlikle biz inzal ettik sana hakikat bilgisini, Hak olarak insanlar arasında Allah'ın gösterdiği ile hüküm vermen için. Hainleri savunma! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Biz, insanlar arasında, Allah'ın sana gösterdiği gibi hükmedesin diye, Kitap'ı hakk olarak indirdik. Hainlerin savunucusu olma. ### Progressive Muslims We have revealed to you the Scripture with truth that you may judge between the people by that which God has shown you, and do not be an advocate for the treacherous. ### Sam Gerrans — The Qur'an: A Complete Revelation We have sent down to thee the Writ with the truth, that thou mightest judge between men by what God has shown thee; and be thou not an advocate for the treacherous; ### Aisha Bewley We have sent down the Book to you with the truth so that you can judge between people according to what Allah has shown to you. But do not be an advocate for the treacherous. ### Rashad Khalifa — The Final Testament We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers. ### The Monotheist Group — The Quran: A Monotheist Translation We have revealed to you the Book with the truth that you may judge between the people by that which God has shown you, and do not be an advocate for the treacherous. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Gerçekleri içeren bu kitabı sana biz indirdik ki insanlar arasında Allah'ın gösterdiği yöntemle hükmedesin. Sakın hainlerin savunucusu olma. _Dipnotlar_ - [1] ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Biz, insanlar arasında, Allah'ın sana gösterdiği gibi hükmedesin diye, Kitap'ı hakikat[1] olarak indirdik. Hainlerin savunucusu olma. _Dipnotlar_ - [1] Gerçeklik olarak, doğruluk. ### Al-Hilali & Khan Surely, We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur’ân) in truth that you might judge between men by that which Allâh has shown you (i.e. has taught you through Divine Revelation), so be not a pleader for the treacherous. ### Abdullah Yusuf Ali We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust; ### Marmaduke Pickthall Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous; ### Taqi Usmani Surely, We have revealed to you the Book with the truth, so that you may judge between people according to what Allah has shown you. Do not be an advocate for those who breach trust. ### Abul A'la Maududi — Tafhim commentary (O Messenger!) We have revealed to you this Book with the Truth so that you may judge between people in accordance with what Allah has shown you. So do not dispute on behalf of the dishonest,[1] _Dipnotlar_ - [1] These and certain other verses which occur a little later on (see verses 113 ff.) deal with an important matter, related to an incident that took place around the time they were revealed. The incident involved a person called Tu'mah or Bashir ibn Ubayriq of the Banu Zafar tribe of the Ansar. This man stole an Ansari's coat of mail. While the investigation was in progress, he put the coat of mail in the house of a Jew. Its owner approached the Prophet (peace be on him) and expressed his suspicion about Tu'mah. But Tu'mah, his kinsmen and many of the Banu Zafar colluded to ascribe the guilt to the Jew. When the Jew concerned was asked about the matter he pleaded that he was not guilty. Tu'mah's supporters, on the other hand, waged a vigorous propaganda campaign to save Tu'mah's skin. They argued that the wicked Jew, who had denied the Truth and disbelieved in God and the Prophet (peace be on him), was absolutely untrustworthy, and his statement ought to be rejected outright. The Prophet (peace be on him) was about to decide the case against the Jew on formal grounds and to censure the plaintiff for slandering Banu Ubayriq, but before he could do so, the whole matter was laid bare by a revelation from God. (For the traditions cited here, see the commentary of Ibn Kathir on this verse - Ed.) It is obvious that the Prophet (peace be on him) would have committed no sin if he had given judgement on the evidence before him. Judges are quite often faced with such situations. False evidence is given in order to obtain wrong verdicts. The time when this case came up for decision was a time of severe conflict between Islam and unbelief. Had the Prophet (peace be on him) issued a wrong judgement on the basis of the evidence before him, it would have provided the opponents of Islam with an effective weapon against the Prophet (peace be on him) as well as against the entire Islamic community, and even Islam itself. They could have spread the word that the Prophet (peace be on him) and his followers were not concerned about right and justice: it would have been claimed that they were guilty of the same prejudice and chauvinism against which they had themselves been preaching. It was specifically to prevent this situation that God intervened in this particular case. In this and the following (verses 105 ff.) the Muslims were strongly censured for supporting criminals for no other reason than either family or tribal solidarity and were told that they should not allow prejudice to interfere with the principle of equal justice for all. Man's instinctive honesty revolts against the idea of supporting one's own kin even when they are wrong, and denying others their legitimate rights. ### Abdul Haleem We have sent down the Scripture to you [Prophet] with the truth so that you can judge between people in accordance with what God has shown you. Do not be an advocate for those who betray trust. ### Mustafa Khattab — The Clear Quran Indeed, We have sent down the Book to you ˹O Prophet˺ in truth to judge between people by means of what Allah has shown you. So do not be an advocate for the deceitful. ### Arthur John Arberry Surely We have sent down to thee the Book with the truth, so that thou mayest judge between the people by that God has shown thee. So be not an advocate for the traitors; ### Ali Quli Qarai Indeed We have sent down to you the Book with the truth, so that you may judge between the people by what Allah has shown you; do not be an advocate for the traitors, ### E. Henry Palmer Verily, we have revealed to thee the Book in truth that thou mayest judge between men of what God has shown thee; so be not with the treacherous a disputant; ### Amatul Rahman Omar We have surely revealed to you this perfect Book comprising the truth, that you judge between the people (enlightened) by that knowledge which Allâh has given you, and do not become a partisan of the dishonest. ### Hamid S. Aziz Verily, We have revealed to you the Book in truth that you may judge between men by what Allah has shown you; so plead not for (or be used as an advocate by) the treacherous; ### Bijan Moeinian I (God) have revealed this book to you (Mohammad, as well as all Muslims) so that you use it as a source of reference in your judgments [and establishing a God pleasing justice] between people. Therefore, do not be like the [previous] treacherous [who left the laws of the Lord aside and established their own convenient "civil" laws as dictated by Satan.] ### George Sale We have sent down unto thee the book of the Koran with truth; that thou mayest judge between men through that wisdom which God sheweth thee therein; and be not an advocate for the fraudulent; ### Mahmoud Ghali Surely, We have sent down to you (i. e. the prophet) the Book with the Truth that you judge among mankind by whatever Allah has shown you; and do not be a constant adversary of the treacherous. ### Mohamed Ahmed - Samira We have sent down to you the Book containing the truth, in whose light you should judge among the people as God has shown you, and do not be a contender for deceivers. ### Muhammad Asad BEHOLD, We have bestowed upon thee from on high this divine writ, setting forth the truth, so that thou may judge between people in accordance with what God has taught thee. Hence, do not contend with those who are false to their trust, ### Abdel Khalek Himmat — Al- Muntakhab We have revealed to you O Muhammad the Book –the Quran– in truth and in agreement with reality so that you Judge between the people in the manner shown to you by Allah. And so do not be deceived by the wicked who attempt to prejudice you and deceive you into using your authority to favour and vindicate those characterized with treachery ### Shabbir Ahmed We have sent down the Book to you (O Prophet) in Absolute Truth. Rule and judge among people according to what Allah has shown you (in this Revelation). You shall not advocate for those who are known to have violated their pledges and trusts and betrayed the works assigned to them. ### Syed Vickar Ahamed Surely, We have sent down to you (O Muhammad) the Book in truth that you might judge between men, as guided by Allah: So be not (used) as a representative by those who betray their trust; ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) Indeed, We have revealed to you, [O Muúammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | إِنَّآ — inna | muhakkak biz | — | | 2 | أَنزَلْنَآ — enzelna | indirdik ki | نزل — Nun-Za-Lam | | 3 | إِلَيْكَ — ileyke | sana | — | | 4 | ٱلْكِتَـٰبَ — l-kitabe | Kitabı | كتب — Kef-Te-Be | | 5 | بِٱلْحَقِّ — bil-hakki | gerçek ile | حقق — Ha-Kaf-Kaf | | 6 | لِتَحْكُمَ — litehkume | hüküm veresin diye | حكم — Ha-Kef-Mim | | 7 | بَيْنَ — beyne | arasında | بين — Be-Ye-Nun | | 8 | ٱلنَّاسِ — n-nasi | insanlar | نوس — Nun-Vav-Sin | | 9 | بِمَآ — bima | biçimde | — | | 10 | أَرَىٰكَ — erake | sana gösterdiği | راي — Ra-Elif-Ye | | 11 | ٱللَّهُ ۚ — llahu | Allah'ın | — | | 12 | وَلَا — ve la | — | — | | 13 | تَكُن — tekun | olma | كون — Kef-Vav-Nun | | 14 | لِّلْخَآئِنِينَ — lilhainine | hainlerin | خون — Kh-Vav-Nun | | 15 | خَصِيمًۭا — hasimen | savunucusu | خصم — Kh-Sad-Mim | --- Önceki: https://acikkuran.com/nisa-suresi/104-ayet-meali.md · Sonraki: https://acikkuran.com/nisa-suresi/106-ayet-meali.md Alındığı tarih: 2026-08-05 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.