# 55. Rahman suresi 4. ayet

- **Sure:** 55. Rahman suresi (Rahman) — سُورَةُ ٱلرَّحْمٰنِ
- **Ayet:** 4 / 78 · **Cüz:** 27 · **Mushaf sayfası:** 530
- **Kaynak:** https://acikkuran.com/rahman-suresi/4-ayet-meali

## Arapça

عَلَّمَهُ الْبَيَانَ

## Okunuş

Allemehul beyan.

## Çeviriler

### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali

- Rahman, Kur'an'ı öğretti. İnsanı yarattı,ona kendini ifade etmeyi öğretti.

### Mehmet Okuyan — Kur’an Meal-Tefsir

Açıklamayı (insana O) öğretti.

### Erhan Aktaş — Kerim Kur'an

Ona beyanı[1] öğretti.

_Dipnotlar_
- [1] Ona düşünmeyi ve düşündüklerini açıklamayı, ifade edebilmeyi.

### Süleymaniye Vakfı — Süleymaniye Vakfı Meali

Ona, kendini ifade etmeyi öğretti[1].

_Dipnotlar_
- [1] [Nahl 16/78.](https://acikkuran.com/16/78)

### Ali Rıza Safa — Kur'an-ı Kerim Gerçek

Ona, düşüncesini açıklamayı öğretti.[475]

_Dipnotlar_
- [475] İşte, bir bilgi ayeti: İnsan dünyaya geldiği anda, kulakları duymakta ve gözleri görmektedir. Altı ay içinde duyduklarını ve gördüklerini anlar; yaklaşık on iki ay içinde konuşmaya başlar. Bu doğal bir süreçtir ve özel bir çaba gerektirmez.

### Mustafa İslamoğlu — Hayat Kitabı Kur’an

insana kendini ifade etmeyi o öğretti.

### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali

Belletti ona duygu ve düşüncelerini ifade etmeyi.

### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı

Ona beyanı öğretti.

### Elmalılı (sadeleştirilmiş)

ona güzel beyanı belletti.

### Muhammed Esed — Kur'an Mesajı

ona açık ve berrak şekilde düşünmeyi ve konuşmayı öğretti.

### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali

Ona beyanı (düşünüp ifade etmeyi) öğretti.

### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali

Belletti ona o güzel beyanı

### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali

Ona beyanı (konuşup, düşüncelerini açıklamayı) öğretti.

### Gültekin Onan

Ona beyanı öğretti.

### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim

Ona beyanı O ta'lim etdi.

### İbni Kesir

Ona beyanı öğretti.

### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı

Ona beyanı öğretti

### Ahmed Hulusi — Türkçe Kur'an Çözümü

Öğretti ona beyanı (Esma özelliklerini insanda açığa çıkardı); (Hz. Ali'nin deyişiyle "'İnsan', konuşan Kur'an" oldu. )

### Erhan Aktaş (Eski Baskı) — Kerim Kur'an

Ona beyanı[1] öğretti.

_Dipnotlar_
- [1] Ona düşünmeyi ve düşündüklerini açıklamayı, ifade edebilmeyi.

### Progressive Muslims

He taught him how to distinguish.

### Sam Gerrans — The Qur'an: A Complete Revelation

Taught him the clear statement.

### Aisha Bewley

and taught him clear expression.

### Rashad Khalifa — The Final Testament

He taught them how to distinguish.

### The Monotheist Group — The Quran: A Monotheist Translation

He taught him how to distinguish.

### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali

Ona kendini ifade etmeyi öğretti.

### Erhan Aktaş (10. Baskı) — Kerim Kur'an

Ona beyanı[1] öğretti.

_Dipnotlar_
- [1] Ona düşünmeyi ve düşündüklerini açıklamayı, ifade edebilmeyi.

### Abdul Haleem

and taught him to communicate.

### Abdullah Yusuf Ali

He has taught him speech (and intelligence).

### Al-Hilali & Khan

He taught him eloquent speech.

### Abul A'la Maududi — Tafhim commentary

and has taught him articulate speech.[1]

_Dipnotlar_
- [1] One meaning of the word bayan, as used in the original, is the expressing of one’s own mind, i.e. speaking and expressing one’s thoughts and intentions. Its other meaning is to make distinction between things, which here signifies the distinction between good and evil, virtue and vice. According to those two meanings this brief sentence completes the above reasoning. Speech is the distinctive quality which distinguishes man from the animals and other earthly creatures, It is not merely the power of speech, but there are working behind it the faculties of reasoning and intellect, understanding and discernment, will and judgment, and other mental powers without which man’s power of speech could not operate at all. Therefore, speech is in fact an express symbol of man’s being an intelligent being who has been endowed with freedom and authority, and when Allah has blessed man with this distinctive quality, evidently the nature of instruction for him also cannot be the same as would be suitable for the guidance of other creatures. Likewise, another distinctive quality of vital importance in man is that Allah has placed in him moral sense by virtue of which he can naturally distinguish between good and evil, truth and falsehood, justice and injustice, right and wrong, and this intuition and sense does not leave him even when he degrades himself to the lowest state of error and ignorance. The inevitable demand of these two distinctive qualities is that the method of instruction for man’s conscious and voluntary life should be different from the innate, natural mode of instruction under which the fish has been taught to swim, the bird to fly, and the eye in the human body itself to wink and see, the ear to hear and the stomach to digest. Man in this sphere of his life himself recognizes the means like the teacher, the book, the school, the verbal and written instruction and reasoning and discussion as the modes of instruction, and does not regard the innate knowledge and intelligence as sufficient. Why should it then appear strange that for fulfilling the responsibility that falls upon the Creator of educating man, He has made the Messenger and the Book the means of his education and instruction? The mode of education has to suit the nature of the creation, And very rationally so. The Quran alone can be the means of educating the creation that has been taught bayan (speech) and not by other means that might suit the creatures which have not been taught the speech.

### Taqi Usmani

He has taught him (how) to express himself.

### Marmaduke Pickthall

He hath taught him utterance.

### Mustafa Khattab — The Clear Quran

˹and˺ taught them speech.

### Arthur John Arberry

and He has taught him the Explanation.

### Hamid S. Aziz

Taught him speech (language, modes of expression and communication).

### Mahmoud Ghali

He has taught him distinct (Literally: evident (demonstration) (speech).

### Bijan Moeinian

The One Who gave the gift of speech to man.

### George Sale

He hath taught him distinct speech.

### E. Henry Palmer

taught him plain speech.

### Amatul Rahman Omar

And taught him (the art of) intelligent and distinct speech.

### Ali Quli Qarai

[and] taught him articulate speech.

### Mohamed Ahmed - Samira

And taught him to express clearly.

### Muhammad Asad

He has imparted unto him articulate thought and speech.

### Abdel Khalek Himmat — Al- Muntakhab

And He taught him the expression of his thoughts in words and intellectual acquaintance with, and perception of, fact and truth and good versus evil.

### Shabbir Ahmed

He has distinguished him with the ability to clearly express his feelings and thoughts.

### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley)

[And] taught him eloquence.

### Syed Vickar Ahamed

He has taught him to talk (and understand).

## Kelimeler

| # | kelime | anlam | kök |
|---|---|---|---|
| 1 | عَلَّمَهُ — allemehu | ona öğretti | علم — Ayn-Lam-Mim |
| 2 | ٱلْبَيَانَ — l-beyane | beyanı | بين — Be-Ye-Nun |

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Önceki: https://acikkuran.com/rahman-suresi/3-ayet-meali.md · Sonraki: https://acikkuran.com/rahman-suresi/5-ayet-meali.md
Alındığı tarih: 2026-08-15
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