# 10. Yunus suresi 83. ayet - **Sure:** 10. Yunus suresi (Yunus) — سُورَةُ يُونُسَ - **Ayet:** 83 / 109 · **Cüz:** 11 · **Mushaf sayfası:** 217 - **Kaynak:** https://acikkuran.com/yunus-suresi/83-ayet-meali ## Arapça فَمَٓا اٰمَنَ لِمُوسٰٓى اِلَّا ذُرِّيَّةٌ مِنْ قَوْمِه۪ عَلٰى خَوْفٍ مِنْ فِرْعَوْنَ وَمَلَا۬ئِهِمْ اَنْ يَفْتِنَهُمْۜ وَاِنَّ فِرْعَوْنَ لَعَالٍ فِي الْاَرْضِۚ وَاِنَّهُ لَمِنَ الْمُسْرِف۪ينَ ## Okunuş Fe ma amene li musa illa zurriyyetun min kavmihi ala havfin min fir'avne ve melaihim en yeftinehum, ve inne fir'avne lealin fil ard ve innehu le minel musrifin. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Firavun ve etrafındakilerin, kendilerine işkence etmesinden korkuya düştükleri için, halktan bir grup gençten başka kimse Musa'ya iman etmedi. Çünkü Firavun, yeryüzünde ululuk taslayan bir diktatör ve haddi aşanlardan biri idi. ### Mehmet Okuyan — Kur’an Meal-Tefsir Firavun ve yöneticilerinin kendilerine fitne (sıkıntı) vermelerinden korkmaları nedeniyle, kavminden bir grup insandan başka kimse Musa'ya iman etmemişti. Şüphesiz ki Firavun yeryüzünde kibirlenen biriydi ve elbette o, haddi aşanlardandı.[1] _Dipnotlar_ - [1] Benzer mesaj: Zuhruf 43:54. ### Erhan Aktaş — Kerim Kur'an Firavun ve melelerin, kendilerine kötülük yapacaklarından korktukları için, Musa'ya halkından az sayıda gençten başka iman eden olmadı. Zira Firavun, o yerde çok büyüklenmişti. O, çok aşırı gidenlerdendi. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Firavun ve ileri gelenleri işkence eder[1] korkusuyla toplumundan bir grup genç dışında Musa'ya inanan olmadı. Çünkü Firavun o topraklarda tam hakimiyet kurmuştu ve gerçek anlamda aşırı gidenlerdendi[2]. _Dipnotlar_ - [1] "İşkence" anlamı verdiğimiz kelime fitnedir. "Fitne", altını içindeki yabancı maddelerden ayırmak için ateşe sokmaktır (Müfredat). Kur'an'da bu kelime imtihan ([A'raf 7/155](https://acikkuran.com/7/155)), aldatma ([A'raf 7/27](https://acikkuran.com/7/27)), cehennem azabı ([Zariyat 51/10-](https://acikkuran.com/51/10)[14](https://acikkuran.com/51/14)) ve savaş ([Bakara 2/216](https://acikkuran.com/2/216)) anlamlarında da kullanılmıştır. - [2] [Taha 20/24,](https://acikkuran.com/20/24) [43,](https://acikkuran.com/20/43) [Kasas 28/4,](https://acikkuran.com/28/4) [38](https://acikkuran.com/28/38)-[39,](https://acikkuran.com/28/39) [Zuhruf 43/51](https://acikkuran.com/43/51)-[54,](https://acikkuran.com/43/54) [Duhan 44/31,](https://acikkuran.com/44/31) [Naziat 79/17,](https://acikkuran.com/79/17) [24.](https://acikkuran.com/79/24) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Firavun ve ileri gelenlerinin kötülüklerinden korktukları için, toplumunun arasındaki genç kuşaktan başkası Musa'ya inanmadı. Çünkü Firavun, ülkesinde büyüklük taslayan bir zorbaydı. Aslında, ölçüyü aşanlar arasındaydı. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Firavun ve onların önde gelenleri kendilerine işkence ederler korkusuyla, Musa'ya onun kavminden sadece bir avuç insan iman etti. Çünkü Firavun ülkede gerçekten de otorite ve baskı sahibiydi; zaten o dengesizin tekiydi. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Firavun ve kodamanlarının kendilerine kötülük etmelerinden korktukları için, kavmi arasından bir gençlik grubu dışında hiç kimse Musa'ya inanmadı. Çünkü Firavun, o toprakta gerçekten çok üstündü ve gerçekten sınır tanımaz azgınlardan biriydi. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Sonunda Musa'ya kendi kavminin bir zürriyetinden (gençlerinden) başka -Firavun ve önde gelen çevresinin kendilerini belalara çarptırmaları korkusuyla- iman eden olmadı. Çünkü Firavun, gerçekten yeryüzünde büyüklenen bir zorba ve gerçekten ölçüyü taşıranlardandı. ### Elmalılı (sadeleştirilmiş) Özetle, Firavun ve adamlarının belası korkusundan önceleri Musa'ya -kavminin bir kısmından başka- iman eden olmadı; çünkü Firavun o yerde çok üstün ve çok aşırı giden taşkınlardan idi. ### Muhammed Esed — Kur'an Mesajı Firavun ve onun seçkinler çevresi kendilerine zulmeder korkusuyla (başkaları geri dururken) kavminden ancak birkaç kişi Musa'ya olan inançlarını açıkladılar: çünkü Firavun ülkede gerçekten de nüfuz ve iktidar sahibiydi, ve üstelik ölçüsüz, acımasız biriydi. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Firavun ve ileri gelenlerinin kötülük yapmaları korkusu ile kavminin küçük bir bölümünden başkası Musa'ya iman etmedi. Çünkü Firavun, o yerde zorba bir kişi idi. O, gerçekten aşırı gidenlerdendi. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Hasılı Fir'avn ve cem'ıyyetinin belası korkusundan ibtida Musaya kavminin bir zürriyetinden başka iyman eden olmadı, çünkü Fir'avn o yerde çok üstün idi ve çok aşırı giden müsriflerden idi ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Fir'avn'ın ve adamlarının, kendilerine kötülük yapmasından korktukları için kavminin içinde Musa'ya, yalnız genç bir kuşaktan başkası inanmadı. Çünkü Fir'avn, yeryüzünde çok ululanan ve çok aşırı gidenlerden idi. ### Gültekin Onan Sonunda Musa'ya kendi kavminin bir zürriyetinden (gençlerinden) başka -Firavun ve önde gelen çevresinin kendilerini belalara çarptırmaları korkusuyla- inanan olmadı / inanmadı. Çünkü Firavun, gerçekten yeryüzünde büyüklenen bir zorba ve gerçekten ölçüyü taşıranlardandı. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Neticede (ve bidayetde) Musaya kavminin bir zürriyyetinden başkası — Fir'avn ile elebaşlarının kendilerine açacağı beladan korkusuna — iman etmedi. Çünkü Fir'avn o yerde (Mısırda) cidden gaalibdi ve cidden aşırı gidenlerdendi. ### İbni Kesir Firavun ve erkanının kendilerine fenalık yapmasından korktuklarından, kavminin bir kısım gençleri dışında kimse Musa'ya iman etmedi. Çünkü Firavun, yeryüzünde çok ululanan ve gerçekten aşırı gidenlerdendi. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Firavun ve çevresindekilerin işkence yapmasından korkmalarından dolayı kavminden Musa'ya çok küçük bir grubun dışında inanan olmadı. Çünkü Firavun o yerde hakimdi ve O, aşırı gidenlerdendi. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Firavun ve ileri gelenlerinin başlarına bela olacağı korkusuyla, Musa'ya, kendi halkından genç bir gruptan başka kimse iman etmedi. . . Muhakkak ki Firavun yeryüzünde zorba hükümran idi! Muhakkak ki o, israf edenlerdendi! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Firavun ve ileri gelenlerinin, kendilerine kötülük yapacaklarından korktukları için, Musa'ya halkından az sayıda gençten başka inanan olmadı. Zira Firavun, o yerde çok büyüklenmişti. O, çok aşırı gidenlerdendi. ### Progressive Muslims But none believed in Moses from his people except some from their descendants, because of their fear from Pharaoh and his leaders that he would persecute them. Pharaoh was high in the land, and he was of the tyrants. ### Sam Gerrans — The Qur'an: A Complete Revelation And there believed not Moses save a progeny of his people, for fear of Pharaoh and their eminent ones, that they would subject them to means of denial; and Pharaoh was exalted in the land, and he was of the committers of excess. ### Aisha Bewley No one had iman in Musa except for a few of his people out of fear that Pharaoh, and the elders, would persecute them. Pharaoh was high and mighty in the land. He was one of the profligate. ### Rashad Khalifa — The Final Testament None believed with Moses except a few of his people, while fearing the tyranny of Pharaoh and his elders. Surely, Pharaoh was much too arrogant on earth, and a real tyrant. ### The Monotheist Group — The Quran: A Monotheist Translation But none believed in Moses from his people except some from their descendants, because of their fear from Pharaoh and his commanders that he would persecute them. Pharaoh was high in the land, and he was of the tyrants. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Firavun'un ve kendi önderlerinin baskısından korkmaları sebebiyle Musa'ya halkının gençleri dışında kimse inanmadı. Firavun orada tam bir hakimiyet kurmuştu ve aşırılıklar içindeydi. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Firavun ve melelerin[1], kendilerine kötülük yapacaklarından korktukları için, Musa'ya halkından az sayıda gençten başka inanan olmadı. Zira Firavun, o yerde çok büyüklenmişti. O, çok aşırı gidenlerdendi. _Dipnotlar_ - [1] Halkın ileri gelenleri, imtiyaz sahibi seçkinleri. Din adamları/ruhban sınıfı. ### Abul A'la Maududi — Tafhim commentary None but a few youths[1] of Moses' people accepted him,[2] fearing that Pharaoh and their own chiefs would persecute them. Indeed Pharaoh was mighty in the land, he was among those who exceed all limits.[3] _Dipnotlar_ - [1] Though literally zurriyyah means offspring, it has been translated into youths because the Quran has used this word here to point out a specific aspect of the matter. It is this: During that fearful period of persecution only a few young men and women showed the moral courage of acknowledging the Messenger of the truth as their leader and becoming his standard bearers. On the contrary, their fathers, mothers and elders had not the courage to follow him and endanger their worldly interests and even their lives. They not only followed the way of ease and expediency, but also discouraged their youth, saying, "Don’t go near Moses: for you will thus invite trouble both for yourselves and your elders." - [2] The Quran has mentioned this particular aspect of the matter because the same was the case of the response to the mission of Prophet Muhammad (peace be upon him). In its initial stage, those who came forward were not the elders and the old people but some courageous youth. These first Muslims who were boldly facing persecution and enduring hardships for the sake of Islam were the young people. For instance, Ali-ibn-Abi Talib, Jaafar Tayyar, Zubair, Talhah, Saad bin Abi Waqqas, Musab bin Umair, Abdullah bin Masud, etc. were under twenty years when they embraced Islam. Abdur-Rahman bin Auf, Bilal, Suhail were under thirty years, and Abu Ubaidah-bin-al-Jarrah, Zaid bin Harithah, Uthman bin Affan and Umar Faruq were under thirty-five years. Abu Bakr was no more than 38 when he embraced Islam. Among the early Muslims, there is only one instance of a companion, Ammar bin Yasir, who was of the same age as the Prophet (peace be upon him) and another of Ubaidah bin Harith Muttalabi, who was older than the Prophet (peace be upon him). - [3] Some people have misinterpreted the Arabic words say that all the people of Israel were unbelievers and at first only a few of them believed in the message. But when amama is followed by the letter lam, it generally means obeying and following. Thus the original words of the text will mean "a few youth from his own people obeyed and followed Moses," that is, only a few young people from the whole tribe of the Israelites had the courage to accept and acknowledge Prophet Moses (peace be upon him) as their leader and guide and stand by him in his struggle with Pharaoh and his chiefs. The words that follow make it quite clear that the Israelites refrained from this not because they did not believe in Prophet Moses (peace be upon him) or his message but because they (specially their elders) were afraid of exposing themselves to the persecution of Pharaoh. This state of fear was the result of their moral degeneration. Though all of them racially and religiously belonged to the community of Prophets Abraham, Isaac, Jacob and Joseph (peace be upon them all) and, therefore, were Muslims, yet slavery of centuries had so much degraded them that they had lost that spirit of Islam which impels one to become the standard bearer of Islam against the domination of unbelief and deviation, or imbues one with the courage to stand by the one who had raised that banner. ### Marmaduke Pickthall But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton. ### Al-Hilali & Khan But none believed in Mûsâ (Moses) except the offspring of his people, because of the fear of Fir‘aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir‘aun (Pharaoh) was an arrogant tyrant on the earth, he was indeed one of the Musrifûn (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins). ### Abdul Haleem But no one believed in Moses except a few of his own people, for fear that Pharaoh and their leaders would persecute them: Pharaoh was domineering in the land and prone to excess. ### Taqi Usmani Then, except some youths of his people, no one believed in Mūsā for the fear of Pharaoh and his group, lest he should persecute them. Pharaoh was high-handed in the land and he was of those who crossed all limits. ### Mustafa Khattab — The Clear Quran But no one believed in Moses except a few youths of his people, while fearing that Pharaoh and their own chiefs might persecute them. And certainly Pharaoh was a tyrant in the land, and he was truly a transgressor. ### Abdullah Yusuf Ali But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds. ### Arthur John Arberry So none believed in Moses, save a seed of his people, for fear of Pharaoh and their Council, that they would persecute them; and Pharaoh was high in the land, and he was one of the prodigals. ### Hamid S. Aziz But Allah verifies (or proves and establishes) the Truth by His Words, however much the guilty are averse. ### Mahmoud Ghali So, in no way did (anyone) believe Mûsa, (Moses) except (some) offspring of his people, with fear of Firaawn (Pharaoh) and their chiefs, that they would tempt them; (i. e., persecute them of force them into disbelief) and surely Firaawn was indeed exalted in the land, and surely he was indeed of the extravagant. ### Amatul Rahman Omar None, however, but a few youths from among his people accepted Moses (while others held back), for fear of Pharaoh and their chiefs lest he should persecute them. And surely Pharaoh was ever a tyrant in the land and truthfully he was of those who committed excesses (and high-handedness). ### George Sale And there believed not any on Moses, except a generation of his people, for fear of Pharaoh and of his princes, lest he should afflict them. And Pharaoh was lifted up with pride in the earth, and was surely one of the transgressors. ### Bijan Moeinian What a shame that none believed in Moses except a few youths of his own people. They were afraid of Pharaoh and his administrators’ vindication. Surely, Pharaoh was an arrogant tyrant and the most extravagant. ### E. Henry Palmer But none believed in Moses, save a race of his own people, through fear of Pharaoh and his chiefs; lest he should afflict them, for verily, Pharaoh was lofty in the earth, and verily, he was extravagant. ### Ali Quli Qarai But none believed in Moses except some youths from among his people, for the fear of Pharaoh and his elite that he would persecute them. For Pharaoh was indeed a tyrant in the land, and indeed he was an unrestrained [despot]. ### Mohamed Ahmed - Samira But none of them put faith in Moses except some youths among his people who were nonetheless afraid lest the Pharaoh and his nobles should persecute them; for the Pharaoh was mighty in the land, and guilty of excesses. ### Muhammad Asad But none save a few of his people declared their faith in Moses, [while others held back] for fear of Pharaoh and their great ones, lest they persecute them: for, verily, Pharaoh was mighty on earth and was, verily, of those who are given to excesses. ### Abdel Khalek Himmat — Al- Muntakhab The people of pharaoh, knew Mussa to be in the right. Nonetheless, only a few of them gave credence to the message through fear of Pharaoh and of the Pharonic nobility lest they should persecute them. Pharaoh was indeed an unmerciful tyrannical ruler in the land, who strayed beyond just limits, and in every manner and degree was he flagrantly excessive. ### Shabbir Ahmed Only a few of the Egyptians, some youngsters, could proclaim belief in Moses because of the fear of Pharaoh and his chiefs. Pharaoh was indeed a great tyrant on earth. He used to cross all bounds of human behavior. ### Syed Vickar Ahamed But no one believed in Musa (Moses) except some offspring of his people, because of the fear of men, Firon (Pharaoh) and his chiefs, in case they should punish them; And Firon (Pharaoh) was really arrogant and cruel on the earth and one who exceeded all limits. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | فَمَآ — fema | olmadı | — | | 2 | ءَامَنَ — amene | iman eden | امن — Elif-Mim-Nun | | 3 | لِمُوسَىٰٓ — limusa | Musa'ya | — | | 4 | إِلَّا — illa | başka | — | | 5 | ذُرِّيَّةٌۭ — zurriyyetun | bir genç takımdan | ذرر — Zal-Ra-Ra | | 6 | مِّن — min | -nden | — | | 7 | قَوْمِهِۦ — kavmihi | kavmi- | قوم — Kaf-Vav-Mim | | 8 | عَلَىٰ — ala | — | — | | 9 | خَوْفٍۢ — havfin | korkusuyla | خوف — Kh-Vav-Fe | | 10 | مِّن — min | -dan | — | | 11 | فِرْعَوْنَ — fir'avne | Firavun- | — | | 12 | وَمَلَإِي۟هِمْ — ve meleihim | ve adamlarının | ملا — Mim-Lam-Elif | | 13 | أَن — en | — | — | | 14 | يَفْتِنَهُمْ ۚ — yeftinehum | kötülük etmeleri | فتن — Fe-Te-Nun | | 15 | وَإِنَّ — ve inne | ve şüphesiz | — | | 16 | فِرْعَوْنَ — fir'avne | Firavun | — | | 17 | لَعَالٍۢ — leaalin | iyice büyüklenmişti | علو — Ayn-Lam-Vav | | 18 | فِى — fi | — | — | | 19 | ٱلْأَرْضِ — l-erdi | yeryüzünde | ارض — Elif-Ra-Dad | | 20 | وَإِنَّهُۥ — ve innehu | ve şüphesiz o | — | | 21 | لَمِنَ — lemine | kimselerdendi | — | | 22 | ٱلْمُسْرِفِينَ — l-musrifine | çok aşırı giden | سرف — Sin-Ra-Fe | --- Önceki: https://acikkuran.com/yunus-suresi/82-ayet-meali.md · Sonraki: https://acikkuran.com/yunus-suresi/84-ayet-meali.md Alındığı tarih: 2026-08-14 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.