# 12. Yusuf suresi 21. ayet - **Sure:** 12. Yusuf suresi (Yusuf) — سُورَةُ يُوسُفَ - **Ayet:** 21 / 111 · **Cüz:** 12 · **Mushaf sayfası:** 236 - **Kaynak:** https://acikkuran.com/yusuf-suresi/21-ayet-meali ## Arapça وَقَالَ الَّذِي اشْتَرٰيهُ مِنْ مِصْرَ لِامْرَاَتِه۪ٓ اَكْرِم۪ي مَثْوٰيهُ عَسٰٓى اَنْ يَنْفَعَنَٓا اَوْ نَتَّخِذَهُ وَلَداًۜ وَكَذٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْاَرْضِۘ وَلِنُعَلِّمَهُ مِنْ تَأْو۪يلِ الْاَحَاد۪يثِۜ وَاللّٰهُ غَالِبٌ عَلٰٓى اَمْرِه۪ وَلٰكِنَّ اَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ## Okunuş Ve kalellezişterahu min mısra limre'etihi ekrimi mesvahu asa en yenfeana ev nettehizehu veleda, ve kezalike mekkenna li yusufe fil ardı ve li nuallimehu min te'vilil ehadis, vallahu galibun ala emrihi ve lakinne ekseren nasi la ya'lemun. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Onu satın alan Mısırlı, hanımına,"Ona iyi bak, belki bize yararı dokunur ya da onu evlat ediniriz" dedi. Böylece biz Yusuf'a o yerde güzel bir imkan verdik ki ona olayların yorumunu öğretelim. Allah, emrini yerine getirendir, fakat insanların çoğu bilmezler. ### Mehmet Okuyan — Kur’an Meal-Tefsir Mısır'da onu satın alan kişi, hanımına şöyle demişti: "Ona değer ver (güzel bak)! Belki bize yararı olur veya onu evlat ediniriz."[1] İşte böylece kendisine (rüyadaki) olayların yorumunu öğretmemiz için Yusuf'u o yere (Mısır'a) yerleştirmiştik. Allah işinde üstündür. Fakat insanların çoğu bilmezler.[2] _Dipnotlar_ - [1] Hz. Yusuf'u köle pazarından satın alan Aziz'in bu sözü daha sonraki dönemlerde Hz. Musa'yı nehirden alan Firavun'un hanımının dilinden de dökülmüştür. Demek ki peygamberlerin başına gelen bu türden olaylarda da büyük benzerlikler söz konusuydu. Ayet için bkz. Kasas 28:9. - [2] Aslında Hz. Yusuf'un yaşadığı bu olay onun toplumsal hayatta savrulmasına neden olacak bir durumda olmasına rağmen Yüce Allah çok önemli bir planın gereği olarak şehrin yöneticisi konumundaki kişinin onu satın almasını ve evlatlık edinmesini sağlamıştır. Demek ki Hz. Yusuf'un hayat akışında Yüce Allah'ın müdahaleleri yaşanmıştı; nitekim daha sonra ele alınacak olan onun Maliye Bakanlığı görevinde de benzer bir durum söz konusu olmuştur. ### Erhan Aktaş — Kerim Kur'an Onu satın alan Mısırlı, hanımına: "Ona iyi bak, bize faydası olabilir, belki de onu evlat ediniriz." dedi. Böylece Yusuf'u oraya yerleştirdik ki ona kimi hadislerin[1] yorumunu öğretelim. Allah, takdir ettiğini yapandır. Ancak insanların çoğu bunu bilmezler. _Dipnotlar_ - [1] Haberlerin, olayların, sözlerin. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Onu satın alan Mısırlı, karısına şöyle dedi: "Onu iyi bir konumda tut, belki bize faydası olur ya da onu evlat ediniriz[1]." Böylece Yusuf'u o topraklara yerleştirdik ki olayların tevilini /bağlantısını öğretelim[2]. Allah işinin üstesinden gelir; ama insanların çoğu bunu bilmez. _Dipnotlar_ - [1] Firavun'un sarayında büyütülen Musa Aleyhisselam için de benzer şeyler söylenmiştir ([Kasas 28/9](https://acikkuran.com/28/9)). - [2] [Yusuf 12/6.](https://acikkuran.com/12/6) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Onu satın alan Mısırlı, karısına, şöyle dedi: "Ona iyi bak; belki bize yararı olur veya evlat ediniriz!" Böylece, sözlerin yorumunu Ona öğretmek için, Yusuf'u, o topraklarda yerleştirdik. Çünkü Allah, Sonuçta Üstündür. Fakat insanların çoğu bilmez. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Ve onu satın alan Mısırlı adam karısına dedi ki: "Ona iyi bak! Bakarsın bize yararı dokunur; ya da onu evlat edinebiliriz." İşte böylece Yusuf için o ülkede sağlam bir zemin hazırladık. Yine (bu şekilde) ona olayların doğru yorumunu öğrettik. Zira Allah murad ettiği işi başarıyla sonuçlandırandır; ve fakat insanların çoğu bunu kavrayamaz. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Onu satın alan Mısırlı, karısına şöyle dedi: "Ona iyi bak, kendisine güzel bir yer hazırla. Bize yararı dokunabilir. Belki de evlat ediniriz onu." İşte bu şekilde biz Yusuf'a yeryüzünde imkan verip o toprağa yerleştirdik ki, ona olayların/haberlerin yorumunu öğretelim. Allah, kendi emrine Galib'dir/kendi emrine hükmeder. Ama insanların çokları bilmiyorlar. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Onu satın alan bir Mısır'lı (aziz,) karısına: "Onun yerini üstün tut (ona güzel bak), umulur ki bize bir yararı dokunur ya da onu evlat ediniriz" dedi. Böylelikle biz, Yusuf'u yeryüzünde (Mısır'da) yerleşik kıldık. Ona sözlerin yorumundan (olan bir bilgiyi) öğrettik. Allah, emrinde galib olandır, ancak insanların çoğu bilmezler. ### Elmalılı (sadeleştirilmiş) Mısırda onu satın alan kişi karısına: "Ona iyi bak, belki bize yararı olur, ya da onu evlat ediniriz." dedi.Bu şekilde Yusuf'u orada yerleştirdik, kendisine olayların yorumuna dair bilgiler öğretelim diye. Allah, yaptığı işte üstün bir güce sahiptir, fakat insanların çoğu bilmezler. ### Muhammed Esed — Kur'an Mesajı Ve o'nu satın alan Mısırlı adam, karısına: "Ona iyi bak;" dedi, "belki bize yararı olur; kaldı ki, evlatlık da edinebiliriz o'nu". Böylece, Yusuf'a o ülkede iyi bir yer sağladık; (bunu yaptık)ki, o'na olayların iç yüzüne, gerçek anlamına dair bir kavrayış öğretelim. İşte, Allah edip eylediği işlerde böyle galiptir; ne var ki, insanların çoğu bunu bilmez. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Onu satın alan Mısırlı kişi, hanımına dedi ki: "Ona iyi bak. Belki bize yararı dokunur veya onu evlat ediniriz." İşte böylece biz Yusuf'u o yere (Mısır'a) yerleştirdik ve ona (rüyadaki) olayların yorumunu öğretelim diye böyle yaptık. Allah, işinde galiptir, fakat insanların çoğu bunu bilmezler. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Mısırdan onu satın alan ise haremine dedi ki: buna güzel bak, umulur ki bize faidesi olacaktır, yahud evlad ediniriz, bu suretle Yusüfü orada yerleştirdik; hem de ona hadisatın mealini istihraca dair ılimler öğretelim diye, öyleya Allah, emrine galibdir velakin insanların ekserisi bilmezler ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Onu satın alan Mısır'lı (hazine bakanı Kıtfir), karısı(Zeliha'y)a: "Ona iyi bak, belki bize yararı dokunur, ya da onu evlad ediniriz!" dedi. Böylece biz Yusuf'a o yerde güzel bir imkan verdik ki ona düşlerin yorumunu öğretelim. Allah, buyruğunu yerine getirendir, ama insanların çoğu bilmezler. ### Gültekin Onan Onu satın alan bir Mısır'lı [Aziz] karısına: "Onun yerini üstün tut (ona güzel bak), umulur ki bize bir yararı dokunur ya da onu evlat ediniriz" dedi. Böylelikle biz, Yusuf'u yeryüzünde (Mısır'da) yerleşik kıldık. Ona sözlerin yorumundan [olan bir bilgiyi] öğrettik. Tanrı, buyruğunda galib olandır, ancak insanların çoğu bilmezler. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim Onu satın alan bir Mısırlı, karısına dedi ki: "Bunun makaamını (indimizde) şerefli tut. Umulur ki bize faidesi olur. Yahud onu evlad ediniriz", işte Yuusufu böylece arz (-ı Mısır) da yerleşdirdik ve ona rü'yaların ta'birini öğretdik. Allah emrinde (haakim ve) gaalibdir. Fakat insanların çoğu (bunu) bilmezler. ### İbni Kesir Onu satın alan Mısırlı, karısına dedi ki: Ona güzel bak, olur ki bize faydası dokunur veya onu evlad ediniriz. İşte böylece Yusuf'u Biz oraya yerleştirdik. Ve ona rüyaların yorumunu öğrettik. Ve Allah; emrinde galibdir. Fakat insanların çoğu bilmezler. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Mısır'da onu satın alan kimse, karısına: -Ona güzel bak, belki bize faydası olur veya onu evlat ediniriz, dedi. Yusuf'u biz, oraya böyle yerleştirdik. Ona olayların yorumunu öğrettik. Allah, işinde hakimdir fakat insanların çoğu bunu bilmez ### Ahmed Hulusi — Türkçe Kur'an Çözümü Onu satın alan Mısırlı, karısına dedi ki: "Ona iyi bak. . . Umarım bize faydası olur, belki de Onu evlat ediniriz". . . Böylece Yusuf'u oraya yerleştirdik ki, bu arada yaşamdaki olayların hakikatini OKUmasını talim edelim. . . Allah hükmü yerine gelir! Fakat insanların çoğunluğu bunun farkında değildir! ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Onu satın alan Mısırlı, hanımına: "Ona iyi bak, bize faydası olabilir, belki de onu evlat ediniriz." dedi. Böylece Yusuf'u oraya yerleştirdik ve ona kimi olayların yorumunu da öğrettik. Allah, takdir ettiğini yapandır. Ancak insanların çoğu bunu bilmezler. ### Progressive Muslims And the one from Egypt who bought him said to his wife: "Make his stay generous, perhaps he will benefit us or we may take him as a son. " And it was thus that We established Joseph in the land and to teach him the interpretation of dreams. And God has full power over matters, but most of mankind do not know. ### Sam Gerrans — The Qur'an: A Complete Revelation And said he who bought him from Egypt, to his wife: “Be thou honourable in his dwelling; it may be that he will benefit us, or we will take him as a son.” And thus did We establish Joseph in the land, and that We might teach him the interpretation of narratives; and God prevails over His affair, but most men understand not. ### Aisha Bewley The Egyptian who had bought him told his wife, ‘Look after him with honour and respect. It’s possible he will be of use to us or perhaps we might adopt him as a son.’ And thus We established Yusuf in the land to teach him the true meaning of events. Allah is in control of His affair. However, most of mankind do not know. ### Rashad Khalifa — The Final Testament The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know. ### The Monotheist Group — The Quran: A Monotheist Translation Andhe from Egypt who had bought him said to his wife: "Make his stay generous, perhaps he will benefit us or we may take him as a son." And it was thus that We established Joseph in the land and to teach him the interpretation of the narrations. And God has full control over his situation, but most of the people do not know. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Onu Mısır'da (kervancılardan) satın alan kişi karısına şöyle dedi: "Bunu değerli bir konumda tut; işimize yarayabilir ya da evlat ediniriz." Böylece Yusuf'u o ülkede iyi bir yere yerleştirdik ki ona olayları nasıl yorumlayacağını öğretelim. Allah işinin üstesinden gelir ama insanların çoğu bunu bilmezler. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Onu satın alan Mısırlı, hanımına: "Ona iyi bak, bize faydası olabilir, belki de onu evlat ediniriz." dedi. Böylece Yusuf'u oraya yerleştirdik ki ona kimi hadislerin[1] yorumunu öğretelim. Allah, takdir ettiğini yapandır. Ancak insanların çoğu bunu bilmezler. _Dipnotlar_ - [1] Haberlerin, olayların, sözlerin. ### Al-Hilali & Khan And he (the man) from Egypt who bought him, said to his wife: "Make his stay comfortable, may be he will profit us or we shall adopt him as a son." Thus did We establish Yûsuf (Joseph) in the land, that We might teach him the interpretation of events. And Allâh has full power and control over His Affairs, but most of men know not. ### Abdullah Yusuf Ali The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. ### Taqi Usmani And the one who bought him from Egypt said to his wife, "Make his stay graceful. He may be useful for us. Or, we may adopt him as a son." And thus We established Yūsuf in the land, so that We should teach him the interpretation of events. Allah is powerful in (enforcing) His command, but most of the people do not know. ### Abul A'la Maududi — Tafhim commentary The man[1] from Egypt who bought him said to his wife[2]: "Take good care of him, possibly he might be of benefit to us or we might adopt him as a son."[3] Thus We found a way for Joseph to become established in that land and in order that We might teach him to comprehend the deeper meaning of things.[4] Allah has full power to implement His design although most people do not know that. _Dipnotlar_ - [1] According to the Bible his name was Potiphar. But the Quran mentions him merely by the title (Al-Aziz). As the Quran uses the same title for Prophet Joseph, when he rose to a high rank, it appears that the person held a high office or rank in Egypt, for the word Aziz stands for a powerful person who cannot be opposed and disobeyed. The Bible and the Talmud say that he was an officer of Pharaoh’s body guards and captain of the guard. And according to a tradition from Ibn Abbas, related by Ibn Jarir, he was the officer of the royal treasury. - [2] According to the Talmud the name of his wife was Zuleikha and she is known by the same name in the Muslim traditions. As regards to the other tradition among the Muslims that Prophet Joseph married her afterwards, it is neither based on the Quran nor on the history of the Israelites. And the fact is that it is below the dignity of a Prophet to have married such a woman about whom he had personal knowledge that she was of a bad character. And this opinion is confirmed by this general statement of the Quran: Women of bad character are for men of bad character and men of bad character are for women of bad character. And the women of pure character are for men of pure character, and the men of pure character for the women of pure character. (Surah An-Noor, Ayat 26). - [3] The fact that Potiphar had a very high opinion of Prophet Joseph from the very beginning is also confirmed by the Talmud and the Bible. The Talmud says that at this time Joseph was about eighteen years of age (and) Potiphar was very favorably impressed with his bearing and appearance. So he came to the conclusion that he belonged to some noble family and had been made a slave by the force of adverse circumstances. When the Midianites carried him before Potiphar, he said: He does not look like a slave and I fear he has been stolen from his country and his home. That is why Potiphar did not treat him like a slave, but put him in charge of his house and all his possessions. Likewise the Bible says: And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. (Gen. 39: 6). - [4] This verse alludes to the special training Prophet Joseph needed at that time for the performance of the duties of the high rank to which he was destined to rise. Up to that time, he had been brought up in the desert, under the environment of a semi nomadic life of a shepherd. There was neither any settled state in Canaan and Northern Arabia nor had there been any appreciable progress in culture and civilization, for it was inhabited by different independent clans with no settled government. Thus it is obvious that the training that Prophet Joseph had received in Canaan, had equipped him with the good characteristics of nomadic life coupled with the qualities of God worship and high morality of the family of Prophet Abraham. But this was not enough to enable him to direct the affairs of Egypt, which was at that time one of the most cultured and civilized countries of the known world and required a different experience and training for the conduct of its affairs. The All Powerful Allah made arrangements for this training and sent him to the house of an officer of a very high rank in Egypt, who entrusted him with full powers over his house and estate. This enabled him to develop all those latent abilities that were needed to fulfill his destiny, and he gained the experience that was required for the efficient conduct of the affairs of the kingdom of Egypt in the years to come. ### Abdul Haleem The Egyptian who bought him said to his wife, ‘Look after him well! He may be useful to us, or we may adopt him as a son.’ In this way We settled Joseph in that land and later taught him how to interpret dreams: God always prevails in His purpose, though most people do not realize it. ### Marmaduke Pickthall And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not. ### Mustafa Khattab — The Clear Quran The man from Egypt[1] who bought him said to his wife, "Take good care of him, perhaps he may be useful to us or we may adopt him as a son." This is how We established Joseph in the land, so that We might teach him the interpretation of dreams. Allah’s Will always prevails, but most people do not know. ### George Sale And the Egyptian who bought him said to his wife, use him honourably; peradventure he may be serviceable to us, or we may adopt him for our son. Thus did we prepare an establishment for Joseph in the earth, and we taught him the interpretation of dark sayings: For God is well able to effect his purpose; but the greater part of men do not understand. ### Bijan Moeinian The person who bought him in Egypt [was so enchanted with him that he] said to his wife: "Take good care of him; he may prove himself to be worthy of being adopted as our son. " This was the way that I set the stage for Joseph to get established and taught him the knowledge of unknown. God is in control but most people do not realize it. ### Arthur John Arberry He that bought him, being of Egypt, said to his wife, 'Give him goodly lodging, and it may be that he will profit us, or we may take him for our own son. ' So We established Joseph in the land, and that We might teach him the interpretation of tales. God prevails in His purpose, but most men know not. ### E. Henry Palmer And the man from Egypt who had bought him said to his wife, 'Honour his abiding here; it may be he will be of use to us, or we may adopt him as a son. ' Thus did we establish Joseph in the land; and we did surely teach him the interpretation of sayings; for God can overcome His affairs, though most men do not know. ### Hamid S. Aziz And they sold him for a mean price, a few dirham counted out- in such low estimation did they hold him. ### Mahmoud Ghali And he who traded him, being of Misr, (Egypt) said to his wife, "Give him honorable lodging; it may be that he will profit us, or it may be that we take him to ourselves (as) a son. " And thus, We established Yûsuf (Joseph) in the land, and that We may teach him some of the interpretation of discourses. And Allah is Overcomer with (Literally: Over) His Command, but most men do not know. ### Amatul Rahman Omar And (Joseph was taken to Egypt and resold there;) the man from Egypt who bought him (from the travellers) said to his wife, `Make his stay honourable. He may prove useful to us or we may adopt him as a son.' In this way did We grant Joseph an honourable position in the country and (We did it) that We might impart to him knowledge of the interpretation of some (Divine) sayings. And Allâh has full power over His decree, but most people do not know (this). ### Ali Quli Qarai The man from Egypt who had bought him said to his wife, ‘Give him an honourable place [in the household]. Maybe he will be useful to us, or we may adopt him as a son.’ Thus We established Joseph in the land and that We might teach him the interpretation of dreams. Allah has [full] command of His affairs, but most people do not know. ### Mohamed Ahmed - Samira The Egyptian who bought him instructed his wife: "House him honourably. He may be of use to us. We may even adopt him as a son." So, We firmly established Joseph in the land, and taught him the interpretation of dreams. God dominated in his affairs, though most men do not know. ### Muhammad Asad And the man from Egypt who bought him said to his wife: "Make his stay [with us] honourable; he may well be of use to us, or we may adopt him as a son. And thus We gave unto Joseph a firm place on earth; and [We did this] so that We might impart unto him some understanding of the inner meaning of happenings. For, God always prevails in whatever be His purpose: but most people know it not. ### Abdel Khalek Himmat — Al- Muntakhab Being divinely gifted with the letter of credit nature has written upon his face honoured wherever presented, he was outbid in the slave market by a high court Egyptian official (AZIZ) who said to his wife: " Treat him kindly and with honour and respect to enjoy his stay; he may prove useful to us and helpful in effecting a purpose, or we may adopt him as a son. " Thus did We establish him firmly in the land, wherefore We imparted to him the knowledge of interpreting visions and sense impressions in sleep and what they prefigure of future events. Allah prevails upon His edict which inevitably produces its intended effect and answers its purpose, but most people do not realize this fact. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know. ### Shabbir Ahmed The one who bought him in Egypt said to his wife, "Receive him honorably. Take good care of him. May be he can help us or we can adopt him as a son." We, thus, established Joseph in Egypt and arranged for him proper education and training. He was gifted with a great insight into events. Allah's Command always prevails although most people won't understand the stages of cause and effect. ### Syed Vickar Ahamed And he (the man) in Egypt who bought him, said to his wife: "Make his stay (respectful and) honorable: Maybe he will bring us a lot of good, or we shall make him an adopted-son. " Like this We made a place for Yusuf (Joseph) in the land, so that We might teach him the interpretations (the true meaning) of the stories (and events). And Allah has full power and control on His affairs; But most of mankind do not know it. ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | وَقَالَ — ve kale | ve dedi ki | قول — Kaf-Vav-Lam | | 2 | ٱلَّذِى — llezi | kimse | — | | 3 | ٱشْتَرَىٰهُ — şterahu | onu satın alan | شري — Şin-Ra-Ye | | 4 | مِن — min | — | — | | 5 | مِّصْرَ — misra | şehirden | مصر — Mim-Sad-Ra | | 6 | لِٱمْرَأَتِهِۦٓ — liamraetihi | karısına | مرا — Mim-Ra-Elif | | 7 | أَكْرِمِى — ekrimi | ona kıymet ver | كرم — Kef-Ra-Mim | | 8 | مَثْوَىٰهُ — mesvahu | iyi bak | ثوي — Se-Vav-Ye | | 9 | عَسَىٰٓ — asa | belki | عسي — Ayn-Sin-Ye | | 10 | أَن — en | — | — | | 11 | يَنفَعَنَآ — yenfeana | bize yararı dokunur | نفع — Nun-Fe-Ayn | | 12 | أَوْ — ev | ya da | — | | 13 | نَتَّخِذَهُۥ — nettehizehu | onu ediniriz | اخذ — Elif-Kh-Zal | | 14 | وَلَدًۭا ۚ — veleden | evlad | ولد — Vav-Lam-Dal | | 15 | وَكَذَٰلِكَ — ve kezalike | ve böylece | — | | 16 | مَكَّنَّا — mekkenna | bir imkan verdik | مكن — Mim-Kef-Nun | | 17 | لِيُوسُفَ — liusufe | Yusuf'a | — | | 18 | فِى — fi | — | — | | 19 | ٱلْأَرْضِ — l-erdi | o yerde | ارض — Elif-Ra-Dad | | 20 | وَلِنُعَلِّمَهُۥ — velinuallimehu | ve ona öğrettik | علم — Ayn-Lam-Mim | | 21 | مِن — min | — | — | | 22 | تَأْوِيلِ — te'vili | yorumunu | اول — Elif-Vav-Lam | | 23 | ٱلْأَحَادِيثِ ۚ — l-ehadisi | düşlerin | حدث — Ha-Dal-Se | | 24 | وَٱللَّهُ — vallahu | ve Allah | — | | 25 | غَالِبٌ — galibun | galip olandır | غلب — Gayn-Lam-Be | | 26 | عَلَىٰٓ — ala | — | — | | 27 | أَمْرِهِۦ — emrihi | işinde | امر — Elif-Mim-Ra | | 28 | وَلَـٰكِنَّ — velakinne | ama | — | | 29 | أَكْثَرَ — eksera | çoğu | كثر — Kef-Se-Ra | | 30 | ٱلنَّاسِ — n-nasi | insanların | نوس — Nun-Vav-Sin | | 31 | لَا — la | — | — | | 32 | يَعْلَمُونَ — yea'lemune | bilmezler | علم — Ayn-Lam-Mim | --- Önceki: https://acikkuran.com/yusuf-suresi/20-ayet-meali.md · Sonraki: https://acikkuran.com/yusuf-suresi/22-ayet-meali.md Alındığı tarih: 2026-08-24 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.