# 12. Yusuf suresi 50. ayet - **Sure:** 12. Yusuf suresi (Yusuf) — سُورَةُ يُوسُفَ - **Ayet:** 50 / 111 · **Cüz:** 12 · **Mushaf sayfası:** 240 - **Kaynak:** https://acikkuran.com/yusuf-suresi/50-ayet-meali ## Arapça وَقَالَ الْمَلِكُ ائْتُون۪ي بِه۪ۚ فَلَمَّا جَٓاءَهُ الرَّسُولُ قَالَ ارْجِعْ اِلٰى رَبِّكَ فَسْـَٔلْهُ مَا بَالُ النِّسْوَةِ الّٰت۪ي قَطَّعْنَ اَيْدِيَهُنَّۜ اِنَّ رَبّ۪ي بِكَيْدِهِنَّ عَل۪يمٌ ## Okunuş Ve kalel meliku'tuni bih, fe lemma caehur resulu kalerci' ila rabbike fes'elhu ma balun nisvetillati katta'ne eydiyehunn, inne rabbi bi keydihinne alim. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Adam bu yorumu getirince kral dedi ki: "Onu bana getirin!"Elçi, Yusuf'a geldiği zaman, Yusuf dedi ki: "Efendine dön de ona 'Ellerini kesen o kadınların zoru neydi?' diye sor! Şüphesiz benim Rabbim onların hilesini çok iyi bilir." ### Mehmet Okuyan — Kur’an Meal-Tefsir Hükümdar "Onu bana getirin!" demişti. Elçi[1] ona geldiğinde (Yusuf) şöyle demişti: "Efendine[2] dön ve ona ‘Ellerini kesen o kadınların derdi neydi?' diye sor! Şüphesiz ki Rabbim onların hilesini çok iyi bilendir."[3] _Dipnotlar_ - [1] Bu ayette geçen [er-rasûl] kelimesi, bilinen anlamda "peygamber" değil, insanlar arasındaki iletişimi sağlayan "elçi, ulak" demektir. - [2] Yûsuf 12:23, 41, 42 ve 50. ayetlerde geçen [rabb] kelimeleri, "efendi, sahip" anlamındadır. - [3] Yaklaşık 12 yıl hapiste kalan birisinin Kral'ın affına mazhar olması herkesin özlemle beklediği bir durum olmasına rağmen, Hz. Yusuf bunu tercih etmemiş, hapse atılmasındaki haksızlığın ortaya çıkarılmasını ve bunu bütün kamuoyunun böylece duyup bilmesini istemişti. Aksi takdirde üzerine atılı iftira ile ömür boyu yaşayacaktı. Hapisten hatır belası çıkmak yerine, zalim mi yoksa mazlum mu olduğunun ortaya çıkmasını sağlayarak ve aklanarak çıkmak onun en tabiî hakkıydı ki o da bunu uygulamıştı. ### Erhan Aktaş — Kerim Kur'an Hükümdar: "Onu bana getirin." dedi. Hükümdarın elçisi ona gelince, rabbine[1] dön ve ona, ellerini kesen kadınların durumunu sor.[2] Kuşkusuz Rabb'im onların hilesini bilendir." _Dipnotlar_ - [1] Efendine, krala. - [2] Önce bunu bir aydınlatsın bakalım. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Kral dedi ki: "Onu bana getirin!" Elçi[1], Yusuf'un yanına gelince (Yusuf) şunları söyledi: "Efendine dön de sor bakalım, ellerini kesen o kadınların derdi neymiş? Benim Rabbim onların oyunlarını iyi bilir[2]." _Dipnotlar_ - [1] Nebi kelimesi Kur'an'da, Allah'ın seçip risaletle ilgili vahiy verdiği ve bu vahyi tebliğ etmekle görevlendirdiği kişiler için kullanılırken resul kelimesi böyle değildir. Resul "elçi" anlamındadır. Bu, risaletle ilgili olabildiği gibi insani ilişkiler bağlamında birinin birine gönderdiği kişi anlamında da kullanılır. Bu ayette geçen resul kelimesi risaletle ilgili olmayıp kralın Yusuf'a gönderdiği elçi anlamındadır. - [2] [Yusuf 12/31.](https://acikkuran.com/12/31) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Kral, dedi ki: "Onu, bana getirin!" Elçi, Ona geldiğinde, şöyle dedi: "Efendine dön ve ellerini kesen kadınların durumunu sor. Kuşkusuz, benim Efendim, onların çevirdiği dalavereleri bilir!" ### Mustafa İslamoğlu — Hayat Kitabı Kur’an (Bu yorum kendilerine iletilince,) kral "Onu bana getirin!" emrini verdi. Görevli kendisine gelince (Yusuf) dedi ki: "Efendine dön ve ona sor bakalım, ellerini kesen hanımların derdi neymiş? Şunu da iyi bil ki, benim Rabbim onların tuzaklarını çok iyi bilmektedir." ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali Kral: "Bu yorumu yapanı bana getirin." dedi. Elçi kendisine gelince, Yusuf dedi ki: "Kralına dön de sor bakalım, o ellerini kesen kadınların derdi neydi? Rabbim, o kadınların hilelerini çok iyi bilmektedir." ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Hükümdar dedi ki: "Onu bana getirin." Ona elçi geldiğinde (Yusuf:) "Efendine (Rabbine) dön de ona sor: "Ellerini kesen o kadınların durumu neydi? Doğrusu benim Rabbim, onların hileli düzenlerini gerçekten bilendir." ### Elmalılı (sadeleştirilmiş) Bunu duyan hükümdar: "Getirin bana onu" dedi. Bunun üzerine ona gönderilen adam gelince Yusuf: "Haydi efendine dön de sor ona, ellerini doğrayan kadınların maksatları neymiş? Şüphesiz ki, Rabbin onların hilelerini çok iyi bilir." dedi. ### Muhammed Esed — Kur'an Mesajı Ve (Yusuf'un yorumu kendisine ulaşır ulaşmaz) Kral: "Onu bana getirin!" dedi. Ama elçiler kendisine geldiğinde (Yusuf:) "Efendinize gidin ve ondan (önce) ellerini kesen kadınlar hakkındaki gerçeği (ortaya çıkarmasını) isteyin; çünkü, Rabbim onların oyunlarını/tuzaklarını bütün gerçeğiyle bilmektedir!" ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali Kral, "Onu bana getirin" dedi. Elçi, Yusuf'a gelince (Yusuf) dedi ki: "Efendine dön de, ellerini kesen o kadınların derdi ne idi, diye sor. Şüphesiz Rabbim onların hilesini hakkıyla bilendir." ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Bunu duyan Melik de getirin bana onu, bunun üzerine ona gönderilen adem gelince, haydi Efendine dön de sor ona: o ellerini doğrayan kadınların maksadları ne imiş, şüphe yok ki rabbim onların hiylelerine alimdir dedi ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali (Elçi bu yorumu getirince) Kral: "Onu bana getirin." dedi. Elçi, Yusuf'un yanına gelince (Yusuf): "Efendine dön de ona sor, ellerini kesen o kadınların maksadı neydi? (Bunu ortaya çıkarsın). Şüphesiz Rabbim, onların tuzaklarını biliyor", dedi. ### Gültekin Onan Hükümdar dedi ki: "Onu bana getirin." Ona elçi geldiğinde (Yusuf:) "Efendine (rabbine) dön de ona sor: 'Ellerini kesen o kadınların durumu neydi?' Doğrusu benim rabbim, onların hileli düzenlerini gerçekten bilendir." ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim (Bunu duyan) padişah dedi ki: "Onu (Yuusufu) bana getirin". Bunun üzerine ona elçi gelince: "Efendine dön de ellerini kesen o kadınların zoru neydi, kendisine sor. Şübhe yok ki benim Rabbim onların fendini hakkıyle bilicidir" dedi. ### İbni Kesir Hükümdar dedi ki: Onu bana getirin. Bunun üzerine ona elçi gelince: Efendine dön ve ellerini kesen o kadınların zoru neydi kendisine sor. Şüphesiz ki benim Rabbım, onların düzenini bilir, dedi. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Hükümdar: -O'nu bana getirin, dedi. Yusuf'a elçi gelince: -Efendine dön, kadınların niçin ellerini kestiğini sor. Şüphesiz Rabbim, onların hilesini bilir, dedi. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Melik dedi ki: "Onu (Yusuf'u) bana getirin!". . . Ne zaman ki Ona (Yusuf'a) rasul (elçi) geldi, (Yusuf o rasule): "Rabbine (efendine) dön. . . Ona, 'Ellerini kesen kadınların hali ne idi?' diye sor. . . Muhakkak ki Rabbim, onların tuzaklarını Aliym'dir. " ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an Hükümdar: "Onu bana getirin." dedi. Hükümdarın elçisi ona gelince, efendine dön ve ona, ellerini kesen kadınların durumunu sor.[1] Kuşkusuz Rabb'im onların hilesini bilendir. _Dipnotlar_ - [1] Önce bunu bir aydınlatsın bakalım. ### Progressive Muslims And the King said: "Bring him to me. " So when the messenger came to him, he said: "Go back to your lord and ask him what was the matter regarding the women that cut their hands My Lord is well aware of their scheming." ### Sam Gerrans — The Qur'an: A Complete Revelation And the King said: “Bring him to me!” But when the messenger came to him, he said: “Return thou to thy lord, and ask him what is the state of the women who cut their hands; my Lord knows of their plan.” ### Aisha Bewley The King said, ‘Bring him to me straight away!’ but when the envoy came to him, he said, ‘Go back to your master and enquire of him what happened about the women who cut their hands. My Lord has knowledge of their cunning guile.’ ### Rashad Khalifa — The Final Testament The king said, "Bring him to me." When the messenger came to him, he said, "Go back to your lord and ask him to investigate the women who cut their hands. My Lord is fully aware of their schemes." ### The Monotheist Group — The Quran: A Monotheist Translation Andthe king said: "Bring him to me." So when the messenger came to him, he said: "Go back to your lord and ask him what was the matter regarding the women who cut their hands? Indeed, my Lord is aware of their plans." ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Kral dedi ki "Onu bana getirin!" Elçi geldiğinde Yusuf şunları söyledi: "Efendine dön de sor bakalım, ellerini kesen kadınların derdi neymiş? Benim efendim (olan Allah) onların oyunlarını bilir." ### Erhan Aktaş (10. Baskı) — Kerim Kur'an Hükümdar: "Onu bana getirin." dedi. Hükümdarın elçisi ona gelince, rabbine[1] dön ve ona, ellerini kesen kadınların durumunu sor.[2] Kuşkusuz Rabb'im onların hilesini bilendir. _Dipnotlar_ - [1] Efendine, krala. - [2] Önce bunu bir aydınlatsın bakalım. ### Taqi Usmani And (when this person went back and told the king about the interpretation of the dream), the king said, "Bring him to me." So, when the messenger came to Yūsuf, he said, “Go back to your lord and ask him, ‘What is the case of the women who cut their hands?’ Surely, my Lord knows well their guile.” ### Abdullah Yusuf Ali So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." ### Marmaduke Pickthall And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile. ### Al-Hilali & Khan And the king said: "Bring him to me." But when the messenger came to him, [Yûsuf (Joseph)] said: "Return to your lord and ask him, ‘What happened to the women who cut their hands? Surely, my Lord (Allâh) is Well-Aware of their plot.’" ### Abul A'la Maududi — Tafhim commentary The king said: "Bring this man to me." But when the royal messenger came to Joseph he said:[1] "Go back to your master and ask him about the case of the women who had cut their hands. Surely my Lord has full knowledge of their guile."[2] _Dipnotlar_ - [1] There is no mention in the Bible and the Talmud of this most important part of the story that Prophet Joseph declined to quit the prison till his character was cleared. On the other hand, according to the Bible: Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon; and he shaved himself, and changed his raiment, and came in unto Pharaoh. And the Talmud depicts even a more degrading picture of the event. It says: The king ordered that Joseph should be brought before him. But he commanded his officers to be careful not to frighten the lad, lest through fear he should be unable to interpret correctly. And the servant of the king brought Joseph forth from his dungeon, and shaved him and clothed him in new garments, and carried him before the king. The king was seated upon his throne, and the glare and glitter of the jewels which ornamented the throne dazzled and astonished the eyes of Joseph. Now the throne of the king was reached by seven steps, and it was the custom of Egypt for a prince or noble who held audience with the king, to ascend to the sixth step; but when an inferior or a private citizen of the land was called into his presence, the king descended to the third step and from there spoke with him. (The Talmud, H. Polano, pp. 87-88). - [2] A comparison of the degrading picture in the Talmud with this self respecting grand, and noble picture depicted in the Quran will convince every unbiased critic that the one in the Quran is worthy of a Prophet of God. Moreover the picture in the Talmud is open to a grave objection: Had Prophet Joseph behaved like a frightened and cringing lad who was so dazzled by the glitter and glare of the jewels of the throne that he bowed to the ground, how was it that the king and the courtiers were so impressed by him that they declared, "......the Hebrew has proved himself wise and skillful and through his wisdom shall our country be saved the pangs of want"? So much so that the king appointed him, without demur as governor over the land, second only to himself. All this shows that by that time he had proved his moral and mental superiority and had enhanced it by his refusal to quit the prison without proving his innocence. Otherwise, they would have never raised him to the highest rank in such a civilized and advanced country as Egypt. ### Abdul Haleem The king said, ‘Bring him to me,’ but when the messenger came to fetch Joseph, he said, ‘Go back to your master and ask him about what happened to those women who cut their hands- my Lord knows all about their treachery.’ ### Mustafa Khattab — The Clear Quran The King ˹then˺ said, "Bring him to me." When the messenger came to him, Joseph said, “Go back to your master and ask him about the case of the women who cut their hands. Surely my Lord has ˹full˺ knowledge of their cunning.” ### Amatul Rahman Omar And the King (after hearing the interpretation by Joseph) said, `Bring him to me!' But when the messengers came to him he said, `Go back to your lord and ask him (on my behalf), `How does the matter (deserving of your attention) stands with regard to the women who cut their hands; for my Lord has full knowledge of their crafty designs. ' ### Ali Quli Qarai The king said, ‘Bring him to me!’ When the messenger came to him, he said, ‘Go back to your master, and ask him about the affair of women who cut their hands. My Lord is indeed well aware of their stratagems.’ ### Hamid S. Aziz Then there will come after that a year in which the people shall have abundant rain and in which they shall press (wine and oil). ### George Sale And when the chief butler had reported this, the king said, bring him unto me. And when the messenger came unto Joseph, he said, return unto thy lord, and ask of him, what was the intent of the women who cut their hands; for my Lord well knoweth the snare which they laid for me. ### E. Henry Palmer Then said the king, 'Bring him to me. ' And when the messenger came to him, he said, 'Go back to thy lord, and ask him, "What meant the women who cut their hands? Verily, my lord knows their craftiness!"' ### Bijan Moeinian The king said: "Bring this man to me. " When they were preparing Joseph for the royal audience, he said: “Ask the king to investigate the incidence in which the women of the town cut their hands (so that I go to him as an honest man and not a person who has betrayed his master’s trust.) God is aware of my enemies’ vicious plot [and will re-instate my reputation.]” ### Mahmoud Ghali And the king said, "Come up with him (i. e., Bring him) to me!" Then as soon as the messenger came to him, he (Yûsuf) said, "Return to your lord and so ask him, What about the women folk who severely cut (The Arabic verb from implies an action that is done repeatedly or to high degree or to a great extent) their hands? Surely my Lord is Ever-Knowing of their scheming." ### Arthur John Arberry The king said, 'Bring him to me!' And when the messenger came to him, he said, 'Return unto thy lord, and ask of him, "What of the women who cut their hands?" Surely my Lord has knowledge of their guile. ' ### Mohamed Ahmed - Samira The king said: "Bring him to me. So when the messenger came to Joseph, he said: "Go back to your lord and ask him: 'How fare the women who had cut their hands?' My Lord is cognisant of their guile." ### Syed Vickar Ahamed And the king said: "You bring him (Yusuf) to me, " but when the messenger came to him, (Yusuf) said: "You go back to your king and ask him, ‘What is the state of mind of the ladies who cut their hands?’, For my Lord (Allah) is Well-Aware of their plot. ’" ### Abdel Khalek Himmat — Al- Muntakhab The king, now pleased, said: "Bring him to me. " When the king's messenger went to fetch him, Yusuf with just confidence, said to the messenger.: "Go back to your master and ask him to re open my case and question the women who wounded their hands at the banquet and what did they have in mind to be up to trap! "Allah, my creator is indeed fully aware of their cunning." ### Muhammad Asad And [as soon as Joseph's interpretation. was conveyed to him, ] the King said: "Bring him before me!" But when the [King's] messenger came unto him, [Joseph] said: "Go back to thy lord and ask him [first to find out the truth] about those women who cut their hands-for, behold, [until now it is] my Sustainer [alone who] has full knowledge of their guile!" ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And the king said, "Bring him to me. " But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan." ### Shabbir Ahmed And the King said, "Bring him before me!" When the courier came to Joseph, he said, "Return to your King and ask him to find out the case of the women who marked their hands. Verily, my Lord knows their plot." (Joseph asked for investigation before being released, to vindicate his character). ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | وَقَالَ — ve kale | dedi ki | قول — Kaf-Vav-Lam | | 2 | ٱلْمَلِكُ — l-meliku | Kral | ملك — Mim-Lam-Kef | | 3 | ٱئْتُونِى — 'tuni | bana getirin | اتي — Elif-Te-Ye | | 4 | بِهِۦ ۖ — bihi | onu | — | | 5 | فَلَمَّا — felemma | ne zaman ki | — | | 6 | جَآءَهُ — ca'ehu | gelince (Yusuf'a) | جيا — Cim-Ye-Elif | | 7 | ٱلرَّسُولُ — r-rasulu | elçi | رسل — Ra-Sin-Lam | | 8 | قَالَ — kale | dedi | قول — Kaf-Vav-Lam | | 9 | ٱرْجِعْ — rcia' | dön | رجع — Ra-Cim-Ayn | | 10 | إِلَىٰ — ila | — | — | | 11 | رَبِّكَ — rabbike | efendine | ربب — Ra-Be-Be | | 12 | فَسْـَٔلْهُ — feselhu | ve ona sor | سال — Sin-Elif-Lam | | 13 | مَا — ma | neydi? | — | | 14 | بَالُ — balu | maksadı | بول — Be-Vav-Lam | | 15 | ٱلنِّسْوَةِ — n-nisveti | kadınların | نسو — Nun-Sin-Vav | | 16 | ٱلَّـٰتِى — l-lati | — | — | | 17 | قَطَّعْنَ — kattaa'ne | kesen | قطع — Kaf-Ta-Ayn | | 18 | أَيْدِيَهُنَّ ۚ — eydiyehunne | ellerini | يدي — Ye-Dal-Ye | | 19 | إِنَّ — inne | şüphesiz | — | | 20 | رَبِّى — rabbi | Rabbim | ربب — Ra-Be-Be | | 21 | بِكَيْدِهِنَّ — bikeydihinne | onların tuzaklarını | كيد — Kef-Ye-Dal | | 22 | عَلِيمٌۭ — alimun | biliyor | علم — Ayn-Lam-Mim | --- Önceki: https://acikkuran.com/yusuf-suresi/49-ayet-meali.md · Sonraki: https://acikkuran.com/yusuf-suresi/51-ayet-meali.md Alındığı tarih: 2026-08-24 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.