# 43. Zuhruf suresi 28. ayet - **Sure:** 43. Zuhruf suresi (Altın Süsler) — سُورَةُ ٱلزُّخْرُفِ - **Ayet:** 28 / 89 · **Cüz:** 25 · **Mushaf sayfası:** 490 - **Kaynak:** https://acikkuran.com/zuhruf-suresi/28-ayet-meali ## Arapça وَجَعَلَهَا كَلِمَةً بَاقِيَةً ف۪ي عَقِبِه۪ لَعَلَّهُمْ يَرْجِعُونَ ## Okunuş Ve cealeha kelimeten bakıyeten fi akıbihi leallehum yerciun. ## Çeviriler ### Bayraktar Bayraklı — Yeni Bir Anlayışın Işığında Kur'an Meali Onun bu sözünü, ardından geleceklere sürekli kalacak bir ilke olarak bıraktık ki, insanlar Rabblerine dönsünler. ### Mehmet Okuyan — Kur’an Meal-Tefsir (Allah) bunu (İbrahim'in bu sözünü), ardından geleceklere devamlı kalacak bir söz olarak bıraktı ki (insanlar gerçeğe) dönsünler. ### Erhan Aktaş — Kerim Kur'an İbrahim, gerçeğe yönelmeleri umuduyla takdir edilmiş hükmü gelecek nesiller için de kalıcı bir ilke yaptı. ### Süleymaniye Vakfı — Süleymaniye Vakfı Meali Allah bu sözü, onun arkasından gelenler arasında kalıcı bir söz yaptı. Belki (yanlışlarından) dönerler[1]. _Dipnotlar_ - [1] [Mümtehine 60/4.](https://acikkuran.com/60/4) ### Ali Rıza Safa — Kur'an-ı Kerim Gerçek Bunu da ardından gelecekler için kalıcı bir söz yaptı; belki dönerler diye. ### Mustafa İslamoğlu — Hayat Kitabı Kur’an Bunu, ardından gelenler arasındaki baki kalacak bir söz olarak söyledi; belki (bu hak söze) dönerler diye. ### Yaşar Nuri Öztürk — Kur'an-ı Kerim Meali O, sözünü, kendinden sonra yaşayacak bir mesaj yaptı ki, insanlar hakka dönebilsinler. ### Ali Bulaç — Kur'an-ı Kerim ve Türkçe Anlamı Ve bunu (bu tevhid inancını) belki (insanlar Allah'a) dönerler diye ardında (kendi soyunda) kalıcı bir kelime olarak kıldı / bıraktı. ### Elmalılı (sadeleştirilmiş) O, bu sözü, soyu arkasında kalan bir kelime yaptı ki, tevhide dönsünler. ### Muhammed Esed — Kur'an Mesajı Ve bunu, daha sonra gelenler arasında yaşamaya devam eden bir söz olarak söyledi ki onlar (daima) o (sözü hatırlayıp ona) dönsünler. ### Diyanet İşleri — Kur'an-ı Kerim Türkçe Meali İbrahim bunu, belki dönerler diye, ardından gelecekler arasında kalıcı bir söz yaptı. ### Elmalılı Hamdi Yazır — Kur'an-ı Kerim ve Yüce Meali Ve onu ardında (zürriyyetinde) kalan bir kelime yaptı gerek ki rücu' edeler ### Süleyman Ateş — Kur'an-ı Kerim ve Yüce Meali Ve bu sözü ardında kalıcı bir söz yaptı ki (insanlar Allah'a kulluğa) dönsünler. ### Gültekin Onan Ve bunu (bu tevhid inancını) belki (insanlar Tanrı'ya) dönerler diye ardında (kendi soyunda) kalıcı bir kelime olarak kıldı / bıraktı. ### Hasan Basri Çantay — Kur'an-ı Hakim ve Meal-i Kerim (İbrahim) bunu (bu tevhid kelimesini, ileride Mekkeliler de dinine) dönsünler diye, zürriyeti arasında baakıy bir kelime yapdı. ### İbni Kesir Ve onu; belki dönerler diye ardından gelenler için kalıcı bir kelime kıldı. ### Şaban Piriş — Kur'an-ı Kerim Türkçe Anlamı Onu, belki dönerler diye arkasında kalıcı bir söz haline getirdi. ### Ahmed Hulusi — Türkçe Kur'an Çözümü Bu sözünü kendinden sonra gelecekler için kalıcı bir fikir olarak oluşturdu, belki o gerçeğe dönerler diye. ### Erhan Aktaş (Eski Baskı) — Kerim Kur'an İbrahim, gerçeğe yönelmeleri umuduyla takdir edilmiş hükmü gelecek nesiller için de kalıcı bir ilke yaptı. ### Progressive Muslims And he made it a word to last in his subsequent generations; perhaps they may turn back. ### Sam Gerrans — The Qur'an: A Complete Revelation And He made it a word enduring among his posterity, that they might return. ### Aisha Bewley he made it an on-going word among his descendants so that perhaps they might turn back. ### Rashad Khalifa — The Final Testament This example (of Abraham) was rendered an everlasting lesson for subsequent generations; perhaps they redeem their souls. ### The Monotheist Group — The Quran: A Monotheist Translation And he made it a word to last in his subsequent generations; perhaps they may turn back. ### Süleymaniye Vakfı (Eski Baskı) — Süleymaniye Vakfı Meali Belki dönerler diye onun bu sözünü, kalıcı (sonraki nesillere kadar ulaşan) bir söz yaptık. ### Erhan Aktaş (10. Baskı) — Kerim Kur'an İbrahim, gerçeğe yönelmeleri umuduyla takdir edilmiş hükmü gelecek nesiller için de kalıcı bir ilke yaptı. ### Taqi Usmani He made it a word lasting among his posterity, so that they may return. ### Abdul Haleem and he bequeathed these words to his descendants so that they might return [to God]. ### Abul A'la Maududi — Tafhim commentary And Abraham left behind this word[1] to endure among his posterity so that they may return to it.[2] _Dipnotlar_ - [1] A word: the word that none but the Creator is worthy of worship in the world. - [2] That is, whenever they swerve from the right path, this word should be there to guide them so that they return to it again. This event has been mentioned here in order to expose the foolishness of the disbelieving Quraish and to put them to shame, as if to say: When you have adopted obedience of your ancestors, you have selected the most depraved of them for the purpose instead of the most righteous and illustrious, who were the Prophets Abraham and Ishmael (peace be upon them). The basis of the leadership of the Quraish in Arabia was that they were the descendants of the Prophets Abraham and Ishmael (peace be upon them) and were the attendants of the Kabah built by them. Therefore, they should have followed them and not their ignorant forefathers who had given up the way of the Prophets and adopted polytheism from the neighboring idol-worshipers. Furthermore, by mentioning this event another error of those people has been pointed out. That is, if the blind imitation of the forefathers, without the distinction of good and evil had been the right thing, the Prophet Abraham (peace be upon him) should have done so in the first instance. But he had plainly told his father and his people that he could not follow their creed of ignorance in which they had abandoned the Creator and made those imaginary beings their deities, who were not the creator. This shows that the Prophet Abraham (peace be upon him) did not believe in following the forefathers, but his creed was that before one followed the forefathers one should see whether they were following the right way or not, and if it became known by reason that they were following the wrong way, one should give up their way and adopt the way that was proved right. ### Abdullah Yusuf Ali And he left it as a Word to endure among those who came after him, that they may turn back (to Allah). ### Al-Hilali & Khan And he made it [i.e. Lâ ilâha illallâh (none has the right to be worshipped but Allâh Alone)] a Word lasting among his offspring, (True Monotheism), that they may turn back (i.e. to repent to Allâh or receive admonition). ### Marmaduke Pickthall And he made it a word enduring among his seed, that haply they might return. ### Mustafa Khattab — The Clear Quran And he left this enduring declaration among his descendants, so they may ˹always˺ turn back ˹to Allah˺.[1] ### Arthur John Arberry And he made it a word enduring among his posterity; haply so they would return. ### Bijan Moeinian Abraham left a slogan [only God is worthy of worship] behind so that the generations to come may find guidance by following it. ### Mahmoud Ghali And he made it a word enduring among his posterity that possibly they would return. ### E. Henry Palmer and he made it a word remaining among his posterity, that haply they might return. ### Mohamed Ahmed - Samira This is the legacy he left to his descendants so that they may turn (to God). ### Hamid S. Aziz And he left it as a word to endure in his posterity that they may return (to Allah). ### Ali Quli Qarai And He made it a lasting word among his posterity so that they may come back [to the right path]. ### Amatul Rahman Omar And he (- Abraham) made it (- the Divine Unity) a word to abide (as a permanent legacy) among his posterity, so that they might turn (to One God). ### George Sale And he ordained this to be a constant doctrine among his posterity; that they should be turned from idolatry to the worship of the only true God. ### Abdel Khalek Himmat — Al- Muntakhab A dogma he founded and he legated to his posterity and to those who would succeed him, that they may hopefully keep Allah in mind and to Him they would lift their inward sight ### Muhammad Asad And he uttered this as a word destined to endure among those who would come after him, so that they might [always] return [to it]. ### Sahih International — (Umm Muhammad, Mary Kennedy, Amatullah Bantley) And he made it a word remaining among his descendants that they might return [to it]. ### Shabbir Ahmed And He left an enduring lesson for subsequent generations that they may seek inspiration from it. (Taking a firm stand against blind following). ### Syed Vickar Ahamed And he left it as a Word to remain for those who came after him, that they may turn back (to Allah). ## Kelimeler | # | kelime | anlam | kök | |---|---|---|---| | 1 | وَجَعَلَهَا — ve cealeha | ve onu yaptı | جعل — Cim-Ayn-Lam | | 2 | كَلِمَةًۢ — kelimeten | bir söz | كلم — Kef-Lam-Mim | | 3 | بَاقِيَةًۭ — bakiyeten | kalıcı | بقي — Be-Kaf-Ye | | 4 | فِى — fi | arasında | — | | 5 | عَقِبِهِۦ — akibihi | kendinden sonrakiler | عقب — Ayn-Kaf-Be | | 6 | لَعَلَّهُمْ — leallehum | umulur ki | — | | 7 | يَرْجِعُونَ — yerciune | dönerler (diye) | رجع — Ra-Cim-Ayn | --- Önceki: https://acikkuran.com/zuhruf-suresi/27-ayet-meali.md · Sonraki: https://acikkuran.com/zuhruf-suresi/29-ayet-meali.md Alındığı tarih: 2026-08-16 Açık Kuran — https://acikkuran.com — CC BY-NC-SA 4.0 — Alıntılarken çevirmenin adını belirtin.